A Black Mother Weeps for America

They are not insurgents. They are not enemy combatants. They are not hostile enemy forces. They are not terrorists. They are our Black sons. And I beg you, America, to stop killing them in their own backyards, in the streets outside of nightclubs, on the phone talking to their girlfriends, and a few blocks from convenience stores from which they may or may not have stolen cigars. They do not deserve to die for such trivial incidents. Stop it.

Stop killing our Black sons.

They are the babies whom we carried in our wombs for nine months and birthed them into a world we thought was filled with hopes and dreams, and promises of a better future, and a better life.

Stop killing our Black sons.

America, the young Black men you kill are our future and potential scientists and doctors, lawyers and entrepreneurs; they are our future bus drivers, train conductors, teachers, garbage men, mechanics, cable TV guys, the clerk at the neighborhood grocery stores. Whatever their roles in the future, large or small, they do not deserve to die. We believed, when we birthed them into this America of promise that has now become our nightmare, that they could be anything that they or we, their mothers and grandmothers, their girlfriends and aunties, their teachers and friends, might dream for them. All they really needed was access to the same quality education that America delivers to the doorsteps of most white young men in white communities, but seems to have a hard time delivering the same quality product with equal resources to Black communities.

Stop killing our Black sons.

It is true. Some of our young Black sons are misdirected and misguided, to be sure. But doesn’t every society have those disaffected youth who may follow the path to crime and violence? A few of them may deserve to be labelled thugs and hoodlums, but this is not every Black male child born, and our country says they are innocent until proven guilty. Even the “bad apples” don’t deserve to be gunned down and die like animals in the streets.

Stop killing our Black sons.

Do we condemn every white young disaffected 21-year-old male because of Columbine, Aurora, Tucson, Fort Hood and Newtown? No. In their article, “White men have much to discuss about mass shootings,” Charlotte and Harriet Childress point out that white boys and men are often given a pass and attention turned to mental health issues, rather than the fact that disproportionately, white men have been involved in mass shooting sprees. Yet, they are not racially profiled.

You would never know it from the images of Ferguson, Missouri, but this is not Iraq. We are not living in Afghanistan. This is not the Gaza Strip. This is the United States of America. So who gave ipso facto permission? In other words, what powers-that-be authorized today’s policemen, living in small-town America in the heartland, to function like trained military to our young Black sons as if they were terrorists and the enemy without justification or evidence? Why is the Pentagon providing domestic policemen military weapons, and without training? That’s like putting dynamite or a grenade in the hands of a child. They have no boundaries or understanding that such weapons kill far beyond their intent. As a nation, we lament those circumstances of war that allow our military weapons to fall into the wrong hands. Well, the Pentagon has placed the wrong weapons in the wrong hands right here at home, and should bear responsibility for arming domestic policeman as if they were patrolling in combat zones.

Scholars and activists Tamara K. Nopper and Mariame Kaba point out that mainstream newspapers and magazines like The Economist and Business Insider have published on the fact that “America’s police have become too militarized.” Their point is that focusing on these excesses of militarized police obscures the reality that policeman in urban areas violently police Black people as a matter of course, and that such policing of Black bodies is acceptable (whether you are in the ghetto or the suburbs), because it has come to be viewed as the norm that all Black people must be approached as if they were guilty. Only after the fact is there an investigation or any attempts made to determine if the resulting deaths of Black men actually fit a specific crime or the circumstances. Often, they do not. Stealing a cigar is not a heinous crime and does not warrant death by being executed by gunshots to the back.

Stop killing our Black sons.

Today’s policemen are under tremendous stress complicated by the individual backgrounds of those in uniform. The proliferation of racial profiling, the ongoing killing of young Black men, point to an epidemic of violence in which white police officers (some troubled men of color themselves) use their uniform and their role as police officers not to protect society and its citizens but to mete out discipline to those Black male bodies they have come to associate with violence. Who turned society’s peacekeepers into judge, jury and executioners that can shoot the unarmed in the back and use petty crimes to justify their horrendous actions?

Stop killing our Black sons.

Black men in America have been targets of institutionalized racism from the moment they set foot in the Americas as enslaved labor. Throughout our new world history, Black men have endured injustices, yet still fought with valor and conviction in the military for the United States of America, a country that expected them to die fighting for a liberty they could not experience.

Stop killing our Black sons.

America has failed Black men because it has not lived up to its promise of life, liberty and the pursuit of happiness for all its citizens. America has decided that Black men’s lives are disposable, and so it has built a prison industrial complex that privately profits from mass incarceration instead of spending that money on better public schools, on salaries for teachers who believe in their students, on job training and a youth service corps for unemployed urban and rural youth, and on inner-city youth programs that encourage success and courage and instill pride, loyalty and respect.

Stop killing our Black sons.

Throughout our history, Black men in America have been enslaved, lynched, used as strike breakers, incarcerated for petty crimes, discouraged from having big dreams, unemployed at three times the rate of white men, hired last and laid off first, paid lower wages for the same work as white men, incarcerated longer and receiving harsher sentences for the same crimes as white men, 10 times more likely to be stopped by the police for bogus reasons, stopped repeatedly and harassed for minor traffic violations, and now they are routine target practice for police who take out their own white supremacy rage, their racism and sense of vigilante justice under the guise of protecting the public.

Stop killing our Black sons.

For the 60-something years I have lived, law enforcement or the police have never been viewed by the Black community as a source of protection. In truth, Black communities have felt the need to be protected from the very forces sworn to uphold justice. Police don’t respond to violence in Black communities with the same degree of commitment as they do to their own white communities. Too often white policemen have historically terrorized Black men whom they considered “uppity” through lynching and other means of regulating Black male bodies.

Lest you forget, not too far in the past it was policemen who upheld and reinforced segregation and sanctioned lynching. Lest you forget, it was policemen who occupied the highest ranks of the Ku Klux Klan and it was policemen who turned fire hoses and unleashed dogs on peaceful Black civil rights demonstrators. Why should Black America trust the police? Their hands are soiled throughout history.

Even recently with Black and Latino policemen among their ranks, there is no equal justice for our Black sons. Stepping into the police uniform renders these policemen of color senseless and they adopt the crowd mentality that all Black men are suspect, suspicious, thugs, druggies, anti-authoritarian hip-hoppers, and in need of police control—translation: they need to be cut down like beasts. And so they kill our Black sons.

…if ever freedom is lost in America, that will be due to the omnipotence of the majority driving the minorities to desperation and forcing them to appeal to physical force.

— Alexis de Tocqueville, Democracy in America, 1840

Almost 174 years after de Tocqueville published his observation on America, we still see the desperation of which he spoke. Black men are thrown in jail for carrying small amounts of recreational drugs while white men in suburbia are sent to rehab. Police follow Black men around the streets without probable cause because they assume that all Black men are up to no good. Policemen even kill their own (a Black policeman) for firing a weapon when out of uniform because there is no such thing as a Black man with a legitimate reason for having a gun. Police routinely racially profile Black men as a group, yet have not developed a profile of the type of young white men most likely to commit mass murder at their schools.

Stop killing our Black sons.

Doing this kind of profiling might require that they look in the mirror and acknowledge that there are a lot of angry white men wearing badges who resent the legislation and changes in the country that they believe have reduced their white privilege and sense of entitlement.

Many of these angry white men wear badges and may have been socialized from childhood to believe that the only good Black man is a dead one. No amount of Police Academy training can erase years of pent-up racism, white supremacy, a sense of entitlement to white privilege and uncontrollable rage that it is a Black man who now holds the highest office in the country.

And while those white men who hide behind their Republican politics can refuse to speak to or respect this Black president, nothing can disguise the fact that they are acting out of white self-righteousness and a fundamental belief in Black inferiority that dates back to slavery. They would prefer to bring this country to its knees politically and economically than acknowledge and respect our Black president.

Today is a day of mourning. Unfortunately, Michael Brown is not the first, and he will not be last Black son of America who dies. Michael Brown of Ferguson, Missouri has become an iconic symbol for the injustices that Black boys and men face, just as Emmett Till became almost 60 years ago. And Ferguson is not an anomaly, as Dr. Kesho Scott, American studies professor at Grinnell College, reminds us; it can happen anywhere.

Stop killing our Black sons.

As the mother of a Black son, I weep not only for the mother of Michael Brown, I also weep for Trayvon Martin’s mother, and the mothers of all those young Black men who unjustly have fallen at the hands of America’s police. When will it stop? When will America regain its sanity as a society, and stop? Until there are answers, I will let my tears fall and mingle with those of the many Black mothers here and all over the world who have but one request: Stop killing our Black sons. Stop it. Now!

Photo via Shutterstock

Originally published by www.insightnews.com on August 26, 2014. In June, 2015 this column earned Insight News the First Place, Emory O. Jackson National Column Writing Award  at the NNPA (National Newspaper Publishers Association) Merit Awards. The NNPA represents the Black Press of America and Emory O. Jackson was a civil rights activist and editor of the Birmingham News from 1941-1975.

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About

Irma McClaurin is an award-winning columnist, poet, activist, anthropologist and consultant. She served as editor of Transforming Anthropology for seven years and was tenured in anthropology at the University of Florida and the University of Minnesota. An academic entrepreneur, her leadership roles include the deputy provost at Fisk University (2002-2004); the first Mott distinguished chair of women's studies and founder of the Africana women’s studies program at Bennett College (2004); program officer at the Ford Foundation for Education and Scholarship (2005-2007); associate vice president and founding executive director of the University of Minnesota’s first Urban Research and Outreach Engagement Center (2007-2010); president of Shaw University from 2010-2011; senior faculty at the Federal Executive Institute (2013-2014); and chief diversity officer at Teach For America (2014-2016). Her book, JustSpeak: Reflections on Race, Culture and Politics in America, is forthcoming in 2022.