Looking to Black and Indigenous Foremothers to Resist Erasure

Free Black women and Indigenous women are the foremothers of generations of African Americans. Yet they remain largely absent from the official story of American freedom. Their lives, contributions and descendants have been systematically erased—from colonial records and legal classifications to public memory itself.

That erasure began in the earliest colonial records. The 1620 Virginia census recorded “four Indians in the service of several planters,” alongside 15 Negro men and 17 Negro women, reducing people to categories that obscured their identities, families and histories. Over the centuries, laws, court decisions and public institutions repeatedly reinforced that disappearance.

The best celebration of 250 years of American freedom—after the fireworks and celebrations by a newly blue-painted Lincoln Memorial Reflecting Pool are over—could be a visit to a cool, air-conditioned archive. In the quiet, anyone can search the records for the full story, of the enslaved and freeborn, Indian and African. Anyone can defy censorship and erasure with an open mind and a pencil, no fees required. 

Imagining a World Where No Mothers Die

More than 700 women die each day, on average, from causes linked to pregnancy or childbirth. Almost all of these deaths are preventable. 

To honor the world’s mothers, we asked midwives about their memories of helping women survive the journey to motherhood. And we asked how the world would be different if no woman died in the act of creating life.

War on Women Report: Rise of ‘Sleep Porn’; Georgia Midwives Sue for Right to Practice; Louisiana Family Massacre Exposes Deadly Intersection of Domestic Violence and Guns

MAGA Republicans are back in the White House, and Project 2025 is their guide: the right-wing plan to turn back the clock on women’s rights, remove abortion access, and force women into roles as wives and mothers in the “ideal, natural family structure.”

We know an empowered female electorate is essential to democracy. That’s why day after day, we stay vigilant in our goals to dismantle patriarchy at every turn. We are watching, and we refuse to go back. This is the War on Women Report.

Since our last report:
—Access to mifepristone remains protected for now, after a U.S. district court granted a stay in Louisiana v. FDA.
—A new CNN investigation reveals a sprawling online network where drug-facilitated sexual assault, marketed as “sleep porn, ” is filmed, shared and monetized, drawing millions of viewers. Meanwhile, survivors face steep barriers to reporting and justice.
—The Ohio House passed the Indecent Exposure Modernization Act, an extreme bill that seeks to ban any expression or performance of drag where minors are or may be present. The proposed ban includes even daytime family-oriented events such as drag queen story hours, where performers dress up as storybook characters and read to children at libraries or bookstores.
—In a devastating shooting spree spanning three locations, Shamar Elkins shot and killed eight children, seven of whom were his own, and severely wounded two women: his wife, Shaneiqua Pugh, and Christina Snow. Both women are mothers to the deceased victims.
—In Georgia, a group of reproductive healthcare advocates is challenging the state’s restrictions on some forms of maternal healthcare, arguing that Georgia’s current laws give doctors too much control over midwives’ ability to practice.
—Nine women in Tennessee are suing the state over its abortion ban after nearly denying due to being denied abortion care.

… and more.

Midwifery Is for Menopause, Too

When I was younger, I remembered the kitchen turning into a collective of family midwives. Without understanding, they boisterously discussed the “change of life,” “personal summers” and somebody being “carefree, hot in the pants.” They waved their hands in praise, testifying, “Tell it!” “Who you tellin’!” “Just you wait!” 

Their language seemed mysterious to me since I was less than six months into menarche. The only reason I was allowed in that sacred space was because I started my period. I was seen and not heard. But I was an audience in this menopause reverie.

Midwives, for centuries, chose who they passed on the secrets of the womb. These secrets included how to support those beyond their childbearing years and whose bleeding cycle unexpectedly came to an end. My family’s knowledge was passed down during the communing of the midwives and womb bearers. 

Midwifery is individualized care. It’s my #1 favorite aspect of the profession. Midwifery includes the menopausal experience. In my one-hour appointments, each person is able to talk freely. I listen, gather precious information, hear their concerns, hopes and expectations, so that I can offer care that’s specifically designed for their journey. To improve their reproductive and menopausal health, we discuss their experience and the differences between perimenopause, menopause and post menopause stages. I want them to feel affirmed and know where they are on their journey. Fourteen years later, and over 50 perimenopausal, menopausal and post-menopause clients later, the individualized care model remains.

(This essay is part of the latest Women & Democracy installment, published in the middle of Black History Month, in partnership with Black Girls’ Guide to Surviving Menopause. Menopause is not only a physical transition—it is also cultural, social and political. Recognizing its full scope is essential to advancing true health and civic equity.)

Doc ‘Arrest the Midwife’ Tells the Story of a Criminalized Midwife and the Amish and Mennonite Women Who Defied Tradition to Defend Her

Arrest the Midwife, which premiered at SXSW last year, will receive a limited theatrical release at Atlanta’s Tara Theater from July 31 through Aug. 6. It will premiere nationwide on PBS’ POV on Aug. 31.

Elaine Epstein’s film follows Elizabeth Catlin, a beloved certified professional midwife in a small town in upstate New York. Here, Mennonites have a significant presence, and it’s common to see these “plain people” in their simple clothes (usually solid, dark colors) riding in horse-drawn buggies.

Though not Mennonite herself, Catlin developed a good reputation among this community, whose conservative Christian way of life discourages birth control and encourages at-home births outside of a hospital setting. She’s assisted with hundreds of births, including almost half of all Mennonite births each year.

In October 2018, Catlin transported a laboring woman to a hospital in Canandaigua, and the baby was born but died hours later of sepsis. Despite the family’s indication they did not blame Catlin or wish to see her prosecuted, and despite the birth taking place in a hospital, Catlin was arrested in 2019 and indicted on 95 felony counts, including criminal homicide and unauthorized practice of midwifery.

The Mennonite community does not commonly participate in modern political life or utilize technology. But Catlin’s arrest and inability to practice midwifery went against the wishes of many in her community—leading them to organize a (handwritten) letter-writing campaign, fundraise for Catlin’s legal and professional expenses, and eventually lobby state lawmakers for the legal recognition and licensing pathway for CPMs in New York.

Director Elaine Epstein hopes viewers take away something powerful: that meaningful change is often slow, imperfect and comes from unexpected places. “We’re in a time where things are pretty bad and it’s easy to want to bury our heads,” she said. “But we have so much to learn from the Mennonites.”