‘They’re Taking Our Humanity Away’: Kimberlé Crenshaw on Her Memoir, America’s Future and Why the Fight for Justice Requires ‘Backtalking’

For decades, pioneering legal scholar and activist Kimberlé Crenshaw has shaped the language we use to understand systemic injustice—from coining the term “intersectionality” to helping launch the #SayHerName movement.

In her new memoir, Backtalker: An American Memoir, Crenshaw traces the personal and political experiences that shaped her work, while warning that the attacks on critical race theory, feminism and Black women are inseparable from the broader erosion of democracy itself.

In this wide-ranging interview, Crenshaw reflects on Anita Hill, Clarence Thomas, “intersectional failure,” the backlash against Black women leaders and the dangers of what historian Timothy Snyder calls “anticipatory compliance.” She argues that today’s political moment—from attacks on independent journalism to the dismantling of civil rights protections—demands a more expansive understanding of solidarity and resistance.

“The other side doesn’t want us to feel empathy,” Crenshaw says. “They’re taking our humanity away, the thing that makes us humans and not a machine.”

Crenshaw also speaks candidly about the personal costs of “backtalking” to power, the unfinished grief that continues to shape her activism, and why she still believes collective action and moral clarity matter.

“One step forward can lead to five or 10 steps back,” she says. “When we see the forces of retrenchment coming on the horizon, we must pick up every weapon we have to fight against it.”

The First Mother’s Day Was a Protest

Far from mimosa brunches and hallmark greetings, the first Mother’s Day in the United States occurred against the scourge of war. In 1870, abolitionist and suffragist Julie Ward Howe who still had the horrors of the Civil War on her mind and was disturbed by the plight of war abroad called for an international movement of mothers as a way to call for peace and to protest the devastation of war.

History doesn’t repeat itself but it often rhymes. Mother’s Day comes this year as our nation and those across the globe are living with the dire consequences of a war with Iran Congress never authorized. The war has cost American lives as well as the lives of innocent children–including nearly 100 schoolgirls—in Iran. Former U.S. military officials have criticized the Pentagon’s strike and the lack of transparency around it. The president continues to threaten many of our global allies, as the rate of autocracies across the globe rise while democracies decline. All the while, costs continue to rise, making it harder and harder for working people to make ends meet. 

The only way this crisis will become a catalyst for change is if we commit not just to rebuilding our nation, but to reimagining it as a nation that can hold all of us and to demand that our leaders drive bold change to achieve true democracy and true change for the next generation. A nation where it is unacceptable for children to go hungry while others enjoy nation-building wealth. A nation where it is unacceptable to detain children and infants based on their skin color or who their parents are or where they are from. A nation where every person finds the courage to call out the cruelty. 

On this Mother’s Day, may we all be the mothers—and the fighters—our children need. If we don’t, who will? 

In a Small Room on Capitol Hill, Survivors of Epstein Refuse to Be Ignored

Last week, while much of Washington’s attention was fixed on the highly choreographed visit of the king of England to the U.S. Capitol, a very different gathering was taking place just a few hallways away. Survivors of sexual abuse and trafficking, family members of Virginia Giuffre, advocates and several members of Congress packed into a small conference room in the Cannon House Office Building for a roundtable convened by Rep. Ro Khanna. The event came just days after public vigils marking the one-year anniversary of Giuffre’s death and was intentionally timed to coincide with the royal visit, drawing attention to the fact that survivors continue to feel ignored by many of the institutions and powerful figures connected to the Epstein network.

The purpose of the roundtable was not symbolic alone. Survivors and advocates gathered to push for concrete political and legal action in response to what they described as decades of systemic failure surrounding Jeffrey Epstein and his associates. They called for enforcement of the Epstein Files Transparency Act, the release of millions of unreleased documents connected to the case, and passage of “Virginia’s Law,” which would expand statutes of limitations for survivors pursuing civil claims related to sexual abuse and trafficking.

For many in the room, this was also about correcting what they see as a dangerous imbalance in how the Epstein case has unfolded publicly: Survivors’ names and private details have repeatedly been exposed, while many powerful people connected to Epstein’s network have largely escaped scrutiny or accountability.

What unfolded inside that room felt urgent precisely because survivors understood how quickly public attention moves on. Many of the women speaking had spent years navigating systems—law enforcement, courts, media and political institutions—that they believe failed to protect them or meaningfully respond after the fact. With only a few minutes each, survivors attempted to compress years of trauma, coercion and institutional indifference into testimony aimed directly at lawmakers capable of advancing reforms.

How ICE Became the Enforcement Arm of the Patriarchy

Speaking in early February, while the nation was still reeling from the killings of Minneapolis residents Renee Good and Alex Pretti by federal agents, Jackson Katz, a leading voice in gender violence prevention and masculinity studies, and Loretta Ross, a celebrated Black feminist scholar and cofounder of SisterSong, examined the deadly ways misogyny and racism intersect in Donald Trump’s America.

The two of them had a nuanced exploration of how government institutions, cultural narratives and political movements shape—and weaponize—issues of gender and race. Their candid exchange critiques the forces behind U.S. Immigration and Customs Enforcement and right-wing populism, and challenges us to rethink empathy, identity and our strategies for building a more inclusive feminist movement.

Amid Escalating Attacks on the Voting Rights Act and U.S. Democracy in Crisis, Lani Guinier’s Vision Feels More Urgent Than Ever

Lani Guinier’s birthday was a few weeks ago. She would have been 76 years old. And as I find myself doing each year, I return not just to her work—which speaks powerfully on its own—but to the moments that shaped my understanding of it.

I first met Lani Guinier when I was 15, at a crowded living room gathering where she spoke with remarkable clarity about the Voting Rights Act, representation and the promise of American democracy. Even then, I understood I was in the presence of someone whose ideas would change how we think about power—and whose words would quietly set the course for my own life.

Years later, I would come to know Guinier not just as a towering legal mind, but as a mentor, an ally and, in her own words, a “democratic idealist.”

When her 1993 nomination to lead the Justice Department’s Civil Rights Division was derailed by distortions of her work, she refused to retreat. She kept going—teaching, writing, speaking and pushing the country to imagine a democracy where every vote carries real weight. Her belief that representation must be meaningful—not merely symbolic—remains one of the most urgent and unfinished projects in American public life.

That urgency feels especially sharp now. In the wake of the Supreme Court’s decision in Louisiana v. Callais, which has effectively stripped Section 2 of the Voting Rights Act of much of its force, the distance between the right to vote and the reality of representation has only grown. Lani Guinier understood that gap better than anyone. And she left us not just a critique, but a blueprint—one that continues to guide those of us still working to build a democracy where every voice is not only heard, but truly matters.

Learning From the Archives: Louisiana’s Long History of Reproductive Rights, Health and Justice Advocacy

Despite having some of the most restrictive laws and among the worst reproductive health outcomes in the nation, Louisiana has a long history of reproductive rights and justice advocacy that spans religious, racial and cultural lines. A recent archival exhibit hosted by the Newcomb Institute at Tulane University showcased physical and digital archival collections at Tulane, along with personal and organizational records from community partners, documenting a history of activism from the 20th century to today in Louisiana and the broader Gulf South.

By placing items from the historical archives alongside materials from current community organizations, the exhibit offered a reminder of how long Louisianans have fought to expand and defend reproductive rights and justice within the state.

No Pockets, No Power? The Feminist History of the Purse

With a global market worth of over $56 billion, handbags are one of the main drivers of the fashion industry.

However, as Kathleen B. Casey shows in her latest book, The Things She Carried: The Social History of the Purse in America, they are more than just a fashionable accessory: Women’s purses are an important marker of identity and social status. They are a statement of power, of resilience, of defiance and even protection. Indeed, you can tell a lot about a person from their handbag and what’s in it.

While both women and men have carried bags in the past, it was the evolution of pockets (and lack thereof in women’s clothes) that led to the purse being specifically marked as a feminine accessory, often associated with the female body and particularly the womb. 

With pockets becoming a symbol of functionality and masculinity, it is not a coincidence that utilitarian pockets became a feminist demand. Feminists have long argued for their right to free hands and movement, while keeping their possessions secure and concealed. Pockets were often equated to votes during the suffrage campaign, as activists criticized the lack of both in hindering women’s independence.

Despite being a conspicuous item, one that could be snatched or stolen, Casey is careful to show the power of the purse (pun intended) in offering women the ability to gain visibility in public as equal to men. Women could not only carry with them money, sanitary pads and birth control pills that allowed them freedom of movement and independence, but their bags enabled them to do it while maintaining their respectability and status. At times when women had little control over their bodies, the privacy of their purse offered them an autonomy they could not otherwise gain.

A Public Syllabus on Feminist Resistance Across U.S. History: Books, Films, Archives and Tools to Rethink America’s Origins

This curated public multimedia syllabus spans the Revolutionary era and the long afterlife of feminist resistance—from the 19th century to the present. It includes works by series authors, books and articles, podcasts, films and television, primary-source collections, a Google Map of sites across the U.S. relevant to women’s histories, and a Spotify playlist tracing the legacy of protest music.

Many of these works center marginalized communities and are organized under the themes of Revolution, Resistance and Reclamation.

‘The Other Roe’ Film Shines a Light on Forgotten Abortion-Rights Case Doe v. Bolton

On June 24, 2026, we’ll reach the fourth anniversary of the Supreme Court’s infamous Dobbs decision that overturned Roe v. Wade in 2022. This year, which would have been Roe’s 53rd anniversary, also coincides with the United States’ 250th, reminding us that while the U.S. has been independent since 1776, American women are still far from having full rights and power over our own bodies.

Roe v. Wade, which passed in 1973 and stood for 49 years, gets most of the credit for establishing the national right to abortion. Many people think of Roe as the first big bookend ushering in the right to abortion in the U.S., with Dobbs as the other bookend taking that right away again.

However, Roe wasn’t the only groundbreaking case that paved the way for abortion rights in the U.S. 

Doe v. Bolton, Roe v. Wade’s lesser-known companion case, was argued before the Supreme Court in 1973 the same day as Roe and was equally crucial to abortion rights in the United States.

Black Feminist Visionary Beverly Guy-Sheftall to Discuss New Book ‘Black! Feminist! Free!’ @ LA Ms. Mag HQ, April 23

A leading voice in Black feminist scholarship will take center stage in Beverly Hills later this month, as Beverly Guy-Sheftall joins professor and dean emerita Bonnie Thornton Dill for a public conversation on her new book, Black! Feminist! Free!

The event, hosted at Ms. magazine headquarters in Los Angeles on Thursday, April 23, from 6 to 8 p.m., is free and open to the public. Attendees can expect an evening of reflection, dialogue and community, with light refreshments provided. Copies of Guy-Sheftall’s book will be available for purchase on site, followed by a signing hosted by Reparations Club. RSVP today!