Revisiting the Speech That Made America See Farmworkers: Dolores Huerta and the Power of Saying, ‘We Exist’

In 1965, the National Farm Workers Association announced their decision to join the striking Agricultural Workers Organizing Committee on Sept. 16—Mexican Independence Day. The choice of date reflected the hybrid identity of Chicanos: straddling Mexican and American cultures, Spanish and English, rooted in the old country but with branches fully extended into the new one.

This was the identity Huerta embodied.

Huerta maintained a heavy bilingual speaking schedule to keep up mo­rale. In addition to the typical challenges of organizing, the farmworkers were standing up against bigotry and asserting their American identity—attaching their cause to the Civil Rights Movement.

“Abajo con racism! Down with rac­ism!” Huerta sometimes ended her speeches. “Viva la union! Viva la causa!”

The people in power, the ones who owned the companies that sold the food or wrote laws in the statehouse, had been able to ignore people like the farmworkers—the people who toiled out of sight to keep the system going.

Now, a crowd of people had walked across the state to watch Huerta declare: “We are here and we embody our needs for you.”

(Excerpted from the book ALL WE SAY: The Battle for American Identity: A History in 15 Speeches by Ben Rhodes.)

Join Ms. Magazine and Get Our Landmark FEMINIST 250 Print Issue for This Pivotal Moment in American History

As the U.S. prepares to mark its 250th birthday on July 4, 2026, questions loom over the celebration: Whose America gets remembered, whose gets erased—and how do we imagine and build a democracy that includes all of us? 

In the Summer issue of Ms., we revisit the nation’s founding through a feminist lens, reclaiming the stories too often left out of the official narrative: women who challenged the authors of the Declaration of Independence and later the U.S. Constitution for deliberately writing women out of America’s founding documents, Black women who resisted oppression from the start, Indigenous societies built around women-led governance, queer lives in revolutionary America, Asian women’s struggles for belonging and the long fight to make disability visible in our history.

We also look back at 54 years of feminist reporting from the pages of Ms.—proof that the battles for bodily autonomy, equality and democracy did not begin yesterday—and forward to the bold new ideas that could shape a freer, fairer future for the next 250 years.

Get a year of Ms. for just $20 (a 43 percent discount off our usual price) when you join today!

A (Brief) History of Women’s Rights, 1600 to Present

From the Haudenosaunee women who successfully challenged warfare in the 17th century, to today’s feminist organizers defending democracy, reproductive freedom and civil rights, the struggle for women’s equality has never been a straight line. It is a story of persistence, resistance and collective action spanning centuries.

Compiled by editors at Ms. and researchers from the National Women’s History Alliance, this women’s history timeline traces the interconnected histories of feminism, abolition, labor organizing, civil rights, reproductive justice, LGBTQ+ liberation and democratic participation.

No timeline can fully capture more than 400 years of feminist history, let alone every movement, leader, victory and setback that has shaped the ongoing fight for equality. Rather than offering a comprehensive account, this chronology highlights pivotal moments and turning points that help tell the story of how women have expanded the boundaries of freedom, democracy and human rights in the United States and beyond.

The timeline is part of Ms. magazine’s FEMINIST 250: Founding Feminists project, a multimedia essay series marking the 250th anniversary of the Declaration of Independence by examining the women and feminist movements that have worked to make the nation’s founding promises more fully realized. Through reported features, essays, interviews and historical analysis, FEMINIST 250 explores not only where we have been, but where we must go next to achieve true equality.

FEMINIST 250’s Parts 2 and 3—Feminist Lessons and Feminist Futures—drop this month on MsMagazine.com.

How Punjabi Sikh Advocates Reimagined Domestic Violence Risk Assessment

As another domestic violence homicide-by-strangulation in the Punjabi Sikh community went largely unreported outside the community itself, we are reminded of how often opportunities for intervention are missed. Those misses stem not only from systemic biases, but also from a lack of community-specific knowledge and cultural humility among service providers. When domestic violence research and prevention efforts rely on broad assumptions or one-size-fits-all frameworks, they risk overlooking the complex realities of survivors whose experiences are shaped by family, community and systemic pressures.

At Sikh Family Center, we encountered these limitations firsthand while working with the widely used Danger Assessment tool and its later adaptation for immigrant women. Questions about who qualifies as an “immigrant,” differing scoring systems and the omission of key risk factors often created confusion rather than clarity. When a risk-assessment tool does not reflect survivors’ lived realities—or appears to make assumptions about their identities—it becomes less persuasive and less effective in helping them make life-changing decisions.

That experience led us to develop the Danger Assessment for Sikh Women, a tool created alongside Punjabi Sikh survivors and their families. By incorporating community-specific vulnerabilities, protective factors and culturally relevant questions, the assessment aims to improve safety planning while helping survivors recognize both the risks they face and the support systems available to them.

The lesson extends far beyond one community: Domestic violence prevention strategies must remain flexible, humble and responsive if they are to reach survivors whose experiences fall outside conventional assumptions.

Claiming the Revolution: Gender, Sexuality and the Radical Promise of 1776

The American Revolution can feel like a legacy that belongs to a select few. It has often been told as the story of wealthy white men—many of them enslavers, many of them beneficiaries of Indigenous dispossession—who rebelled in the name of liberty while denying it to most of the people around them. From this perspective, those who are most marginalized—including women, LGBTQ people and communities of color—may feel as if they are reinforcing political amnesia, or worse, complicity, in patriotic celebrations of 1776.   

(This essay is part of the FEMINIST 250: Founding Feminists series, marking the 250th anniversary of America by reclaiming the revolution through the women and gender-expansive people whose ideas, labor and resistance shaped U.S. democracy.)

Equity Cannot Wait: Confronting the Unequal Burden of HIV and AIDS on Women of Color

Women have been part of the HIV/AIDS epidemic since the beginning, yet their experiences were long marginalized in research, surveillance and public narratives that focused primarily on white gay men.

As the United States marked National Women and Girls HIV/AIDS Awareness Day on Tuesday, the data tell a stark story: Black and Latina women continue to bear a disproportionate burden of HIV, shaped by systemic inequities that affect access to prevention, testing, treatment and long-term care.

Today, women account for more than one in five people living with HIV in the United States, but racial disparities remain severe. Black women represent about half of new HIV diagnoses among women despite making up only 13 percent of the U.S. female population, while Latina women experience diagnosis rates nearly six times higher than white women. These disparities are even more pronounced for transgender women—especially Black and Latina transgender women—underscoring that ending the epidemic requires confronting the structural inequities that continue to drive unequal risk and unequal access to care.

The Incomplete Story of Menopause: Where Medical Racism, Patriarchy and White Empiricism Intersect

Like many of the women in my family, I had early menopause and had completed the process by the age of 50, the same as my mother.

The alarming truth is that we know more about reproductive organs in other species than we do our own. Our limited societal understanding of the lifespan of ovarian function is a casualty of the intersection of medical racism, patriarchy and white empiricism. 

The story will remain incomplete until we have our research and clinical care guided by the menopausal experiences of those who experience it.

(This essay is part of the latest Women & Democracy installment, published in the middle of Black History Month, in partnership with Black Girls’ Guide to Surviving Menopause. Menopause is not only a physical transition—it is also cultural, social and political. Recognizing its full scope is essential to advancing true health and civic equity.)

February 2026 Reads for the Rest of Us

Each month, Ms. provides readers with a list of new books being published by writers from historically excluded groups.

There are hundreds of books being released every month, and it is challenging to narrow down the titles to a manageable list of 20-ish. I pride myself on finding the hidden gems—the ones you may not hear about otherwise. That means that I sometimes forgo some of the most buzzy books for ones that haven’t gotten as much publicity, even though they deserve it.  

So all that said, here is February’s list of 28 books. It was one of those months where it was tough to decide—enjoy the extra titles!

‘Each of Us Has the Right to Define the Future’: Soraya Chemaly Takes Aim at Male Supremacy, Calls for Feminist Imagination

Soraya Chemaly’s latest book, All We Want Is Everything: How We Dismantle Male Supremacy, is the manifesto we need for this current moment—a fascinating and infuriating exploration of the ways in which systems of male supremacy are hurting all of us, and how we can collectively chart courses to liberation.