Our Favorite Protest Signs From No Kings 2.0

On Saturday, Oct. 18, 2025, millions of Americans poured into the streets for the second No Kings protest this year. Organizers from hundreds of national and local progressive groups say nearly 7 million people participated in about 2,700 different No Kings events. In every state, in cities big and small, protesters used signs, costumes and chants to double down on democracy and accuse President Donald Trump of behaving more like a monarch than an elected official during his first 10 months back in office.

Marchers carried “We the People” signs and references to the U.S. Constitution, including: “The Constitution is not optional,” “Democracy not monarchy” and “No kings since 1776.” Signs and chants varied by region: In New York City, protesters dressed up as the Statue of Liberty; in Florida, signs said the Florida heat would melt ICE; in Texas, marchers called for Gov. Abbott and Sen. Cruz to stand up to the Trump administration’s abuses of power.

Here are some of our favorite signs from Saturday’s No Kings protests.

Trey Reed’s Death—and Its Swift Labeling as Suicide—Demands the Scrutiny Ida B. Wells Called For

Trey Reed, a young Black student, was found hanging from a tree on his college campus of Delta State University in Mississippi on Sept. 15, 2025. Trey Reed was a computer science major from Grenada, Miss., and a first-generation student, described as ambitious and eager to create a positive future for himself and his family.

Mississippi police and the Bolivar County coroner’s office have labeled the death a suicide. But Reed’s family members and other advocates, including Reps. Bennie Thompson (D-Miss.) and Ayanna Pressley (D-Mass.), activist and former NFL quarterback Colin Kaepernick, attorneys Ben Crump and Vanessa J. Jones (both of whom are representing the family), are calling for further investigation. 

Cases like Reed’s awaken questions rooted in legacies of racial violence in the South. “While the details of this case are still emerging, we cannot ignore Mississippi’s painful history of lynching and racial violence against African Americans,” said Thompson in the days following Reed’s death. That history is not distant: Mississippi recorded more lynchings than any other state, and the echoes of those crimes persist in how the deaths of Black people are investigated and discussed. The reflex to dismiss possible racial motives—or to declare a death a suicide before all evidence is known—reflects a deeper national unwillingness to confront the full scope of anti-Black violence.

The Ripple Effects of the U.S. Retreat from International Reproductive Care

The U.S. withdrawal of international reproductive health funding is already having devastating effects around the world. Clinics are closing, health workers go unpaid, and essential medications and contraceptives sit unused in warehouses while millions of women and families lose access to life-saving care.

These abrupt cuts are not just administrative—they are a direct attack on decades of global health progress, putting children, pregnant women and marginalized communities at heightened risk of preventable disease, unintended pregnancy and death.

Yet there is still a path forward. The infrastructure to deliver reproductive and public health services remains in place, and health workers are ready to act. If funding is restored, we can prevent the worst outcomes, safeguard global health, and ensure that the fundamental human rights to health, life and bodily autonomy are protected.

The global community must act urgently to reverse the harm and prevent a full-scale public health and human rights crisis.

Meet Dr. Lincoln, the Internet’s Favorite OB-GYN

You may know—and love—Dr. Jennifer Lincoln already. If you are unfamiliar, she’s a board-certified OB-GYN and a famous content creator with 2.8 million followers on TikTok and large platforms on Instagram and YouTube. Dr. Lincoln is also a practicing OB-hospitalist who works in labor and delivery, night and day.

She makes content to dispel medical misinformation, a frequent tool of the patriarchy. As ‘MAHA’ influencers decry everything from birth control to Tylenol, at the expense of women, she’s pushing back with evidence-based information.

Like most Americans, I felt uninformed about sexual reproductive health, even after my in-school health classes. In high school, I searched YouTube for information about reproductive health, where I found my way to Dr. Lincoln, who not only provided the health class I never had, but also ignited my interest in reproductive justice. Without her influence, I likely would not have become a feminist writer at Ms.

Over Zoom, I had the privilege of chatting with Dr. Lincoln about her journey from OB-GYN to viral educator, how the post-Dobbs landscape has reshaped her work, and why she believes accurate, inclusive sex education is one of the most powerful tools we have for liberation. Our conversation spanned everything from social media strategy to Christian nationalism—and what it really means to fight misinformation with empathy.

What Feminist Wins Can Teach Us About Immigration [Part 3 of 3]

Past feminist policy victories can guide the way toward more humane and effective immigration reform. The Violence Against Women Act (VAWA) of 1994 is a prime example—its architects successfully integrated immigration protections for women into a broader effort to combat gender-based violence. By framing immigrant women’s rights as part of protecting all women from abuse, advocates made it harder for opponents to isolate or attack these provisions. That approach, centered on shared values rather than political fault lines, offers a valuable lesson: Immigration reform succeeds when it’s connected to the broader goals of safety, equality and community well-being.

Today, we need a similar framework to move the immigration debate beyond fear and division. A new vision—what I call the RESPECTED framework, for Restoring Economic Opportunity, Protecting Every Community, and Treating Everyone with Dignity—invites us to see immigration policy not as an isolated crisis but as part of building a fairer, safer and more prosperous society.

Legalization, for example, shouldn’t just be about paperwork—it’s about removing barriers that keep women in low-wage, unsafe jobs and making economic opportunity real for everyone.

Ultimately, the RESPECTED approach asks a simple but transformative question: How can immigration policy help us build the future we want together? By embedding immigration reform within shared priorities—economic security, community safety and human dignity—we can replace the politics of exclusion with a politics of belonging.

The struggle is far from over, especially for women fleeing violence and seeking asylum. But if we listen, learn and lead with respect, we can carry forward the feminist lessons that made change possible before—and make them work again today.

The New York Times’ Recent ‘Abortion Pollution’ Story Serves the Antiabortion Agenda

For the last three years, Students for Life of America (SFLA) has sought to use environmental concerns to attack abortion rights, claiming—without scientific evidence—that the medication mifepristone contaminates U.S. water supplies and threatens wildlife, the environment and potentially human health.

A recent New York Times article amplified this antiabortion effort, presenting these claims without substantial context. The article does not include interviews with anyone informed about the politics behind the campaign or the science of mifepristone in wastewater. Only a brief mention—seven paragraphs in—notes that environmental experts have dismissed SFLA’s claims, before returning to treating the claims as a legitimate concern. 

“There is absolutely no evidence that this is an environmental issue,” said Nathan Donley, the environmental health science director for the Center for Biological Diversity. “Pharmaceutical waste can be a big issue when we’re talking about widely used drugs, but to somehow point to mifepristone as a bad actor here is completely disingenuous.”

Jack Vanden Heuvel, a molecular toxicologist at Pennsylvania State University, agreed: “Most wastewater treatment plants are very effective at getting rid of any mifepristone that is there.” He described SFLA’s position as “a pretty weakly supported argument.”

​​What’s at Stake in Louisiana v. Callais—and Why it Matters for Women

For nearly 60 years, the Voting Rights Act has been the foundation of representative democracy in the United States, ensuring that all communities—regardless of race or background—have a fair chance to elect leaders who reflect their experiences and priorities. Today, that foundation is being tested. The Supreme Court’s consideration of Louisiana v. Callais challenges Section 2 of the VRA, a crucial safeguard against discriminatory maps and election practices that dilute the voices of communities of color.

When these protections are strong, women of color are more likely not only to participate in elections but to win them—bringing new perspectives, policies and leadership into government. Weakening Section 2 would have ripple effects far beyond redistricting: It would silence voices that have been historically excluded from power, particularly those of women whose civic leadership has long strengthened our democracy.

As RepresentWomen’s research shows, Louisiana already lags behind much of the country in women’s political representation. Rolling back Section 2 would not only harm communities of color—it would jeopardize fragile gains toward gender parity and threaten the progress that brings our democracy closer to true representation.

America Is an Increasingly Dangerous Place for Women and Girls 

In America’s hyper-macho, gun-drenched culture, growing up female has never been safe. But under the Trump administration, America is becoming a much more dangerous place for women and girls.

America is dangerous for women and girls because our leaders choose to make it so. The Trump administration has already begun blocking access to abortion and Medicaid coverage for reproductive health, as well as targeting the rights of pregnant people within the 2023 Pregnant Workers Fairness Act.

Already, the macho culture of the U.S. has steadily made women’s safety in the nation decline. Around 41 percent of women in the U.S. have experienced sexual violence, while a third of women reported severe assault by a husband or boyfriend. The normalization of gun violence and violent pornography have also run rampant across the country, making America more dangerous day by day.

Who Gets to Procreate and Parent? A Black Feminist Critique of the Pronatalist Agenda

Pronatalism is not simply about encouraging births—it is a political project rooted in racism and control. Its goal is to engineer a future that permits only certain people to bear and raise children while coercing or punishing others for reproducing or parenting.

Adriana Smith’s experience of coerced reproduction is a devastating example: a Black nurse and mother declared brain-dead, yet kept on life support for months to sustain her pregnancy under Georgia’s restrictive abortion laws. This is what pronatalism looks like in practice—the state asserting ownership over a Black woman’s body.

As Black feminists, we understand that reproductive choices are personal, but they are also deeply shaped by structural power. Pronatalist leaders and influencers cloak their agenda in the language of family and morality, but in truth, they seek to restrict autonomy and consolidate control. Reproductive justice, by contrast, insists on every person’s right to decide whether and how to have children, and to parent in safety and dignity.