Through Art and Storytelling, Artist Harmonia Rosales’ First Book Brings African-Centered Myths to Life

When Harmonia Rosales first unveiled The Creation of God in 2017—a reimagining of Michelangelo’s The Creation of Adam with a Black woman as the divine—she didn’t just challenge art history; she remade it in her image. With her brush, Rosales flipped the script on Western depictions of power, beauty and divinity, centering Black womanhood and African spiritual traditions long erased from the canon.

Her new book, Chronicles of Ori, continues that reclamation through story. A lushly illustrated volume rooted in Yoruba mythology, the work brings to life the Orishas, divine figures of West African cosmology, and weaves them together with familiar names like Eve—both biblical and mitochondrial—into a mythology that claims space for the African diaspora beyond enslavement.

“I felt that we needed a mythology,” Rosales told Ms. “We needed something to connect to besides enslavement, because that’s what seems to be in the Western canon.”

With Chronicles of Ori, she offers that connection: a world where African gods are unmasked, women embody creation itself, and the sacred is painted in brown skin. Through her art and her words, Rosales restores what history fragmented—melding spirituality, storytelling and imagination into what she calls a new kind of mythology, one that reclaims both memory and power.

From Iceland’s ‘Women’s Day Off’ to No Kings, Progress Begins When Women Stand Together

Weekend Reading for Women’s Representation is a compilation of stories about women’s representation in politics, sports and entertainment, judicial offices and the private sector—with a little gardening mixed in!

This week:
—Fifty years ago, the women of Iceland changed the course of their nation … not through an election or a revolution, but through one simple, collective act: They stopped. On Oct. 24, 1975, 90 percent of Icelandic women refused to work, cook or care for children for a single day. That strike, known as the Women’s Day Off, became a watershed moment for equality, but it didn’t emerge overnight.
—Women hold the majority in the Bolivia legislature.
—Japan confirms Sanae Takaichi as its first woman prime minister.

… and more.

Hegseth’s Call to ‘Toughness’ Sparks Concerns About Military Sexual Violence

Secretary of Defense Pete Hegseth recently vowed to enforce “tough” new rules of engagement for the U.S. military, declaring there would be “no more walking on eggshells.” Critics say his rhetoric risks normalizing aggression and sexual violence both within the ranks and in combat.

Hegseth, a member of a Christian nationalist church that promotes patriarchy, also called for past infractions by so-called “tough” leaders to be expunged. Sexual assault in the military remains pervasive: the Department of Defense reported 8,195 cases in 2024, and estimates suggest nearly a quarter of active-duty women experience sexual assault during their service.

Historically, rape has been used as a weapon of war, from ancient Israel to World War II, and it continues today in conflicts abroad and at home. Experts warn that leadership matters—policies and rhetoric that prioritize violent masculinity put survivors at serious risk.

Rest in Power: Jane Goodall, the Gentle Disrupter Whose Research on Chimpanzees Redefined What It Meant to Be Human

To the public, she was a world-renowned scientist and icon. To me, she was Jane—my inspiring mentor and friend.

Goodall spoke of animals as having emotions and cultures, and in the case of chimps, communities that were almost tribal. She also named the chimps she observed, an unheard-of practice at the time, garnering ridicule from scientists who had traditionally numbered their research subjects.

Goodall was persuasive, powerful and determined, and she often advised me not to succumb to people’s criticisms. Her path to groundbreaking discoveries did not involve stepping on people or elbowing competitors aside.

The Health of a Democracy Is Measured by Its Leaders: Celebrating Women’s Political Leadership in Mexico, Iraq, Nepal and More

Weekend Reading for Women’s Representation is a compilation of stories about women’s representation in politics, sports and entertainment, judicial offices and the private sector—with a little gardening mixed in!

This week:
—Suhikla Karki is the new prime minister of Nepal, following demonstrations that toppled the previous government and negotiations between Gen Z demonstrators and the military.
—On Oct. 24, an open-seat contest for Ireland’s next president is taking shape for a seven-year term, with two of the three candidates already on the ballot being women; the field will be finalized later this month.
—Mexican President Claudia Sheinbaum has one of the highest approval ratings of national leaders a year after her trailblazing elections.
—As the United Nations prepares to open its General Debate for the 80th session in New York next week, I’ve been carrying Jacinda Ardern’s words with me: “I really rebel against this idea that politics has to be a place full of ego and where you’re constantly focused on scoring hits against one another. Yes, we need a robust democracy, but you can be strong, and you can be kind.”
—Iraq will hold its next parliamentary elections in November. Women hold 28.9 percent of seats in its Parliament, just about the same as the 28.7 percent held by women in the U.S. House of Representatives. 

… and more.

Female Genital Mutilation in Infancy Still Common, Gambian Mothers Say

Hulay Damba, 55, spent years performing female genital mutilation on girls in her community. Her role as a practitioner was passed down from her grandmother. “It was what I was taught,” she explained. 

Despite years of steady advocacy in the Gambia, rates of female genital mutilation remain high, even among younger generations. According to 2021 data, almost three quarters of girls aged 15 to 19 have been subjected to female genital mutilation, roughly the same proportion as women a generation older than them (aged 45 to 49). 

Surveys of mothers also show mixed progress: When women with daughters aged 25 and under were asked whether their daughters had been been subjected to female genital mutilation, 54 percent said no. But 22 percent said that their daughters had not only undergone the practice—they had experienced it by their first birthday.

Celebrating Women’s Equality Day—105 Years After the 19th Amendment

Weekend Reading for Women’s Representation is a compilation of stories about women’s representation in politics, sports and entertainment, judicial offices and the private sector—with a little gardening mixed in!

This week:
– Marking 105 years since the 19th Amendment certified women’s right to vote.
– Democrat Catelin Drey wins a special election in Iowa, breaking the GOP’s majority in the state’s chamber.
– Australia’s youngest-ever senator, Labor Senator Charlotte Walker, delivers her first speech to Parliament.
– Women’s Emergency Response Rooms in Sudan are signs of Democracy.

… and more.

Explainer: No, Contraceptives Don’t Cause Abortion

Misinformation about contraception is deadly.

Just ask Evaline Chepkemol, a mother of three in Kenya’s rural Narok County—a place with one of the country’s highest maternal death rates. Chepkemol has encountered many women in her community who are fearful of contraceptives.

“They have the belief that if you insert the family planning [device], you either lose the children or will never give birth again,” she told UNFPA, the United Nations sexual and reproductive health agency. “They were saying that when you put in family planning, you will never give birth to any child because the children will disappear,” she explained.

France Must Not Be Complicit in U.S. Effort to Destroy Contraceptives

As the grandson of Lucien Neuwirth, the French parliamentarian who championed the 1967 law legalizing contraception in France, I feel a deep, personal and civic responsibility to speak out against an unfolding international scandal—one that threatens not only women’s health but also the legacy of reproductive rights and justice we hold dear.

The Trump administration is attempting to incinerate $9.7 million worth of United States-funded contraceptives, primarily long-acting reversible methods such as implants and intrauterine devices (IUDs), which were purchased under the Biden administration through USAID. These devices are not expired—many are viable for up to five more years—and were meant for women in some of the world’s poorest countries, particularly in sub-Saharan Africa.

In response, I issued an open letter to President Emmanuel Macron, urging him to intervene. “Mr. President, do not let France become complicit in this scandal,” I wrote, reminding him of our nation’s responsibility to uphold sexual and reproductive rights—a legacy rooted in the very law my grandfather fought to pass, the Loi Neuwirth.

We cannot allow France to become an accessory to injustice. The world is watching.

Built on Magic: Black Women’s Spiritual Legacy in American History

The “Black Feminist in Public” series continues with a feature on Lindsey Stewart, an associate professor at the University of Memphis, whose latest book, The Conjuring of America: Mojos, Mermaids, Medicine, and 400 Years of Black Women’s Magic, released this week. A native Southerner, born and raised in South Louisiana, Stewart draws on the literary and cultural traditions of Black women in this region, also highlighted in her first book, The Politics of Black Joy: Zora Neale Hurston and Neo-Abolitionism (2021). With our popular culture now learning to celebrate “conjure women”—from Beyoncé to HBO shows like Lovecraft Country and recent films like The Exorcist: Believer (2023) and this year’s SinnersThe Conjuring of America could not have come at a better time.

Ms.’ Janell Hobson spoke with Lindsey Stewart earlier this summer to discuss her latest book.

“So many of the things that we interact with in our daily lives have hidden origins. And Black people are not just Black people, but magic. … I’m interested in how Black women used magic, used conjure to create a sense of safety in their communities. It was a type of luck management.”

“One of the things I’m trying to do with this book is to debunk the scariness and the association with evil that comes out of conjure, because when you look at Black culture, it’s present in so many of the sayings, superstitions, and practices that we use everyday, even though it’s been rejected in these Christian spaces.”

“There’s another lineage of Negro Mammies, another story about Negro Mammies that’s powerful. They were amazing women. And one of the things I wanted to do with this book is help Black women get closer to their ancestors and release the shame about how we survived. These women were powerful.”