The Erosion of Women’s Rights Is a Warning Sign for Democracies Everywhere

Over 30 years ago, world leaders came together in Beijing and made a promise: Gender equality would be a global standard, not a distant aspiration. This March, as the United Nations Commission on the Status of Women convenes for CSW70 under the theme of strengthening access to justice and eliminating discriminatory laws, that promise remains not only unfinished, but increasingly under coordinated assault.

Since 1999, Equality Now’s Words & Deeds reports have tracked laws and policies that discriminate against women and girls, documenting progress when legal reform has been achieved and holding governments accountable when words fail to translate into action.

Our new Words & Deeds update, Progress and Backlash: Accountability for the Rights of Women and Girls, shows that we are at a perilous moment of global regression in women’s rights. Across regions, protections once considered settled are being diluted, defunded and, in some cases, deliberately dismantled.

‘This Is Our Country Too!’: The Enduring Legacy of Spanish-Speaking Women in Early America

Centuries before the American Revolution, Spanish-speaking women crossed oceans and deserts to build communities whose legacies still shape the United States.

As anti-Latino sentiment coincides with the 250th anniversary of the United States, we must remember that long before the American Revolution, Spanish-speaking women inhabited territory that would become the United States. 

Like their English Protestant counterparts in New England, Spanish-speaking women were founding mothers of our nation. Their legacies live on through their descendants and the many other Latinas who immigrated to the U.S. over the past 250 years. Faced with the widespread detention of Spanish-speaking women, it is crucial to remember that it has long been their country too.  

(This essay is part of the FEMINIST 250: Founding Feminists series, marking the 250th anniversary of America by reclaiming the revolution through the women and gender-expansive people whose ideas, labor and resistance shaped U.S. democracy.)

Women and the Taliban: Apartheid by Another Name

Apartheid is the one Afrikaans word that the whole world knows. It is arguably South Africa’s greatest contribution to the development of international criminal law so far.

As a South African who lived under apartheid, I recognize the same architecture of systemic oppression in the Taliban’s rule over women in Afghanistan.

In the same way that Black people were excluded from spaces and services—“whites only” beaches and benches, for example, and entire suburbs—women in Afghanistan are excluded from public life. They are not permitted to travel outside their homes without a mahram, a close male relative. Authorities have instructed businesses and health clinics to refuse services to all women who are not accompanied by a mahram.

Serious Work Begins to Create a Treaty on Crimes Against Humanity

Afghanistan. Myanmar. Syria. The Democratic Republic of the Congo.

Over the last 80 years, there has rarely been a situation of atrocity that has not been marked by the commission of crimes against humanity. These crimes, defined by their widespread or systematic nature, target civilians and devastate societies.

Yet, while the international community has created legal regimes to address war crimes and genocide, we lack a global legal architecture for the prevention, suppression and punishment of crimes against humanity, leaving millions across the globe at risk and justice elusive for survivors.

The start of negotiations for such a treaty is not just overdue; it is of historic importance. Late last month, the United Nations General Assembly launched a four-year process to prepare for and negotiate a new global treaty to prevent and punish crimes against humanity by 2028. If it is crafted with ambition and resolve, it can be a game-changer for international accountability, strengthen the rules-based order and offer hope and justice to victims and survivors.

Inside the Global Network of Abortion Doulas Supporting Self-Managed Care

As barriers to clinic-based abortion care have increased in recent years, an increasing number of women are self-managing their abortions: finding and using abortion pills independently of the formal medical system. They are obtaining abortion pills through online abortion pill services, community networks sharing pills for free and websites selling pills.

To support self-managed abortion, feminists are creating a global network of online abortion doulas—trained companions who offer one-on-one support by phone, email and text to people using abortion pills. A leader in this effort is the organization Rouge Doulas, which runs the Rouge Abortion Doula School.

Why Won’t the U.S. Stop Child Marriage?

Child marriage is a persistent, evolving, global problem, and the United States is far from immune: Between 2000 and 2018, nearly 300,000 children were married in America—most of them girls wed to adult men.

Lack of a strong legal framework to prevent child marriage in the U.S. contributes to its prevalence. Banning child marriage is still in the best interest of America’s children and teens.

Ms. Global: Greta Thunberg Detained in Israel, Pakistani Woman Challenges Menstrual Pad Tax, and More

The U.S. ranks as the 19th most dangerous country for women, 11th in maternal mortality, 30th in closing the gender pay gap, 75th in women’s political representation, and painfully lacks paid family leave and equal access to health care. But Ms. has always understood: Feminist movements around the world hold answers to some of the U.S.’s most intractable problems. Ms. Global is taking note of feminists worldwide.

This week: News from Mali, Venezuela, Gaza, and more.

Through Art and Storytelling, Artist Harmonia Rosales’ First Book Brings African-Centered Myths to Life

When Harmonia Rosales first unveiled The Creation of God in 2017—a reimagining of Michelangelo’s The Creation of Adam with a Black woman as the divine—she didn’t just challenge art history; she remade it in her image. With her brush, Rosales flipped the script on Western depictions of power, beauty and divinity, centering Black womanhood and African spiritual traditions long erased from the canon.

Her new book, Chronicles of Ori, continues that reclamation through story. A lushly illustrated volume rooted in Yoruba mythology, the work brings to life the Orishas, divine figures of West African cosmology, and weaves them together with familiar names like Eve—both biblical and mitochondrial—into a mythology that claims space for the African diaspora beyond enslavement.

“I felt that we needed a mythology,” Rosales told Ms. “We needed something to connect to besides enslavement, because that’s what seems to be in the Western canon.”

With Chronicles of Ori, she offers that connection: a world where African gods are unmasked, women embody creation itself, and the sacred is painted in brown skin. Through her art and her words, Rosales restores what history fragmented—melding spirituality, storytelling and imagination into what she calls a new kind of mythology, one that reclaims both memory and power.

From Iceland’s ‘Women’s Day Off’ to No Kings, Progress Begins When Women Stand Together

Weekend Reading for Women’s Representation is a compilation of stories about women’s representation in politics, sports and entertainment, judicial offices and the private sector—with a little gardening mixed in!

This week:
—Fifty years ago, the women of Iceland changed the course of their nation … not through an election or a revolution, but through one simple, collective act: They stopped. On Oct. 24, 1975, 90 percent of Icelandic women refused to work, cook or care for children for a single day. That strike, known as the Women’s Day Off, became a watershed moment for equality, but it didn’t emerge overnight.
—Women hold the majority in the Bolivia legislature.
—Japan confirms Sanae Takaichi as its first woman prime minister.

… and more.

Rest in Power: Jane Goodall, the Gentle Disrupter Whose Research on Chimpanzees Redefined What It Meant to Be Human

To the public, she was a world-renowned scientist and icon. To me, she was Jane—my inspiring mentor and friend.

Goodall spoke of animals as having emotions and cultures, and in the case of chimps, communities that were almost tribal. She also named the chimps she observed, an unheard-of practice at the time, garnering ridicule from scientists who had traditionally numbered their research subjects.

Goodall was persuasive, powerful and determined, and she often advised me not to succumb to people’s criticisms. Her path to groundbreaking discoveries did not involve stepping on people or elbowing competitors aside.