What progressive Christians and conservative, but not fundamentalist, evangelicals find outrageous in Trump’s behavior actually works to his advantage with white Christian fundamentalists, because his world views align with theirs—all in support of a white patriarchal theocracy.
The danger of Trump’s Commission on Unalienable Rights is that its understanding of religious liberty extends only to a certain kind of religion, conservative Christianity.
These were the subversive sisterhood of saints unsung in most seminaries, unheard of in most congregations, missing in the stained glass and absent in the canons codified by patriarchy. One decade ago, I began to paint them and write about them.
The Guru Granth Sahib says in Sikh scripture: “None may exist without a woman.” That’s a nice goal—but gender equality, Seetal Ahluwalia says, “is not where it could be or should be.” That’s why she created Young Khalsa Girls when she was just 10 years old.
The United Methodist Church voted this week to affirm the denomination’s anti-gay positions and rejected a plan that would have made LGBTQ inclusion an issue for local churches to decide. This is my response—as a feminist theologian, a queer woman and a Baptist in exile.
I grew up Southern Baptist. I hold degrees from a Southern Baptist seminary. I taught at a Southern Baptist college. And I left the Southern Baptist Convention nearly 25 years ago because of their misogyny, anti-feminism and homophobia—but now, with headlines emerging about widespread abuse in the church, I feel compelled to offer an insider/outsider perspective.
The sexual abuse of nuns is not the problem. It’s the symptom. The problem is patriarchy—and the church’s participation in, benefit from and maintenance of sexist structures of power.
The Knights of Columbus want you to believe any questions about their agenda are an attack against Catholicism. But the truth is that they are diverting tax-free resources to advance an agenda—under the guise of religious freedom—that is completely out of touch with the majority of Catholics.
In 2018, revelations about the Catholic hierarchy’s cover-up of clergy sex abuse came too fast and too often for church leaders to contain. To fully understand this crisis, it is crucial to recognize that it is taking place in a church where women remain locked out of the governing structure, without voice, vote or power.
Women in India kicked off the new year with a call for equality, coming together to stand arm-in-arm as part of a historic protest.