More Than A Magazine, A Movement
The world has hundreds of religions, and each impacts the culture and politics of certain regions differently. In the U.S., common Christian or Catholic understandings of religion have immensely impacted American culture and politics, though the Constitution attempts to keep separate the ideas of church and state.
The popular and critically acclaimed series The Handmaid’s Tale and The Righteous Gemstones each recently wrapped a successful series run.
When placed in conversation, The Righteous Gemstones and The Handmaid’s Tale expose the dangerous consequences of women participating in the cultural backlash against feminism. The tradwife ideologies that Amber and Judy negotiate, and that Serena Joy embraces in theory, become a totalitarian nightmare for women in The Handmaid’s Tale.
When Pope Leo XIV stepped onto the balcony of St. Peter’s Basilica on May 9, 2025, survivors of clergy sexual abuse around the world looked on—not with awe, but with apprehension. His election, rather than ushering in an era of accountability and healing, has reopened wounds. Many had hoped for a papacy rooted in reckoning, but instead, we have received familiar deflections—denials of personal responsibility for cases that unfolded under his leadership in past roles. Rather than acknowledging institutional failures or the human suffering caused, he has opted for self-preservation over repentance, speaking in guarded tones that prioritize the Church’s reputation over the voices of its most wounded.
When you think about Bible study, images might pop into your head of kids learning principles like forgiveness or loving thy neighbor, and that’s just what LifeWise Academy advertises on its website: “a supportive and inclusive atmosphere where everyone feels valued.” But for many parents and LGBTQ kids in at least 591 American public schools with LifeWise programs, that’s far from the truth.
LifeWise Academy is a conservative Christian organization that takes public school students off school property to “integrate a Bible class into their weekly class schedule.” For an hour a week, students from kindergarten through 12th grade learn about religious concepts rooted—in part—in homophobia and transphobia. LifeWise’s growth in the U.S. reflects a trend of politicians and lawmakers attempting to incorporate Christianity in public schools and minimize LGBTQ representation.
For years, women have been fighting for inclusion in male-only spaces within the Catholic Church. These efforts continue as Pope Leo XIV begins his tenure.
Mainstream media, conservatives and politicians want people to believe that the poor will always be with us. But it’s a lie.
In You Only Get What You’re Organized to Take: Lessons from the Movement to End Poverty, Presbyterian minister and long-time anti-poverty organizer Liz Theoharis and writer-organizer Noam Sandweiss-Back deconstruct this fallacy and present dozens of examples of organizing by poor people to win affordable housing, accessible healthcare, high-quality public education, a living wage, nutritious food and most importantly, dignity.
Sinners is rightly recognized as a Black Southern gothic tale, with a plot driven by its male characters. Indeed, the film highlights the camaraderie and community of these men as sharecroppers working alongside their pregnant wives, or as wizened blues musicians who experienced and witnessed enough real-world evil to rival any vampirism.
However, if this “conjuring” is visceral and emotive through the blues music, it is the blues woman and conjure woman who provides its intellectual heft.
This film is a triumph and righteous rebuke of our present era of anti-DEI policies and ideologies. May this way of thinking survive and thrive beyond the vampiric impulse to erase and dominate.
Sociologist and author Laurie Essig has decades of experience studying and visiting Russia (and before that, the Soviet Union). Her first book, Queer in Russia, chronicles and analyzes the time between the dissolution of the USSR and the solidification of Putin’s non- (or anti-)democratic rule in Russia.
As Trump’s second term intensifies anti-gender rhetoric, sociologist Laurie Essig draws chilling parallels between rising U.S. authoritarianism and decades of state-sponsored repression in Putin’s Russia.
“One of the things we can learn from Russia is just how important resistance is. There were moments when things could have gone differently. They didn’t, but I don’t think that was pre-ordained. …
“Every strongman, every dictator we look at, had anxiety about masculinity.”
A few years ago, I went searching for Pauli Murray. By that point, the poet, civil rights activist and pioneering legal scholar had been dead for 35 years. But in researching her life for the book I was working on, I’d learned about the profound impact that her work had had on the very fabric of America and particularly on the country’s legal system. I was convinced that because of everything Murray had done—the extent to which she had shaped movements and laws and lives—she would have to be remembered prominently and publicly. It was probably just my own fault, I reasoned, that I hadn’t previously heard of her.
Like millions of others around the world, I have spent the last few weeks oscillating between fear, anger and sadness as I’ve watched the new U.S. administration neglect the core values of democracy and wreak havoc with the systems that have propped up this country for centuries. With no way of changing the mind of a morally bankrupt megalomaniac, I’m concentrating on what I can do. Since I’ve learned of her remarkable life, I’ve loved telling people about Murray; about the unlikely against-all-odds battles she faced head-on—public wars she waged while simultaneously grappling with her own often-debilitating private troubles. If the federal government chooses to ignore those upon whose shoulders we all stand, those of us who recognize the indignity of this will simply have to make up for it by telling their stories loudly, telling their stories often and then repeating them over and over and over again. It is, after all, what Pauli Murray would do.
In late January, Target announced an end to its diversity, equity and inclusion (DEI) program in response to external political pressures and as a preemptive measure to avoid potential legal or financial repercussions under the Trump administration’s executive orders cutting DEI from the federal government.
Now, in the season of Lent, Black faith leaders are calling for a 40-day “fast” from Target, urging people to boycott the retail giant to protest its caving to the federal government’s anti-diversity rhetoric. So far, more than 100,000 shoppers—many involved with Black churches—have joined the pledge to abstain from shopping at Target for 40 days. Target stock is already down 57 percent.
Days before Purim, the Jewish “festival of the lots,” the Trump administration arrested Mahmoud Khalil, a U.S. green card holder whose spouse is a U.S. citizen, because of his role in anti-Israel or pro-Palestinian protest activity at Columbia University.
This is a terrible breach of civil libertarian principles and university cultures of critique and dissent. Immigration and naturalization are being pulled back, it seems, into an early-20th-century mode in which ambiguous standards of what constitutes acceptable or unacceptable political speech become grounds for admission or deportation from the U.S.