Antiabortion Extremists Can’t Target Abortion Pill Prescribers If They Don’t Know Their Names

Four years after the fall of Roe, telemedicine is not just a convenience. For thousands of women, it is the best or only option.

Telemedicine’s success means that antiabortion threats have grown more sophisticated and intense. Pregnancy is statistically the most dangerous time in a violent relationship. Patients seeking abortion care also risk harassment and violence from hostile partners, as well as abortion opponents, and in the worst cases, life-threatening violence. A pill bottle with your name on it is evidence that can be used with threats to expose you to your employer, your family, immigration authorities or a stranger on social media.

We have developed legislation that would better safeguard the privacy of people seeking abortion care by allowing patients and providers to choose not to have their names appear on pill packaging. Our organization is currently working to pass this legislation in several states.

As Dr. Mary Applegate, a public health physician who testified in favor of such a bill in New York, spelled out: Allowing the use of a pseudonym on prescription labels can be a matter of life and death.

The Antiabortion Movement Has a New Plan for a National Abortion Ban

Judges, lawyers and sexual abuse survivors have raised very strong reasons why it would be reckless and unconscionable for the Senate to confirm Todd Blanche to the post of Attorney General of the United States. One of the under-reported issues, though, is Blanche’s backing from well-funded antiabortion groups.

If the Republican Congress confirms Blanche, he could weaponize the DOJ in service of the antiabortion machine’s wish list, increasing the potential for some of the biggest blows to abortion access since Dobbs. 

Blanche’s confirmation could mean the further decimation of access to abortion healthcare in the United States at the behest of the antiabortion machine, which has already successfully pressured the Trump administration to meet its demands by, for example, calling for FDA head Martin Mackary to be fired. Meanwhile, the antiabortion machine is ratcheting up the pressure to push its agenda at various levels across the U.S.

Reasonable members of Congress who believe in the independence of the DOJ from outside pressure, including that of the administration itself, will vote to oppose Blanche’s nomination for U.S. attorney general. 

Can You Believe They Put This in Writing? The Wildest Quotes From Heritage’s ‘Project 2026’

The Heritage Foundation has once again taken it upon itself to craft a plan for how to supposedly save America. The report—”Saving America by Saving the Family: A Foundation for the Next 250 Years”—focuses on marriage, family and the American Dream, and has become widely known as “Project 2026,” a follow-up to Heritage’s infamous Project 2025 blueprint.

Project 2025 clocked in at 900 pages; the sequel is around 150. We read the whole thing and pulled out the passages that gave us chills, made us laugh out loud, compelled us to suddenly need to take a long walk and hug our dogs, or inspired another donation to our local abortion fund.

This isn’t intended to be a fact-check or a line-by-line rebuttal. It’s intended to show you how some of the country’s most influential conservative thinkers are talking about feminism, contraception, abortion, LGBTQ+ people, higher education, marriage, motherhood and the role government should play in all of it—because you’re probably too busy to read hundreds of pages of anti-feminist slop.

And because, as former Vice President Kamala Harris famously said about Project 2025: “Can you believe they put that thing in writing?” They did—twice now!

This is the roadmap they’re offering. These documents tell us how their authors understand the country, the family and women’s place in both. We should know what it says.

The Mask Is the Message

Most of us have seen the photograph by now.

I keep coming back to the masks.

Masks have always carried meaning. A surgeon wears one to protect a patient. Someone recovering from an illness wears one to protect themselves and others. A firefighter wears one to survive long enough to save someone else.

But when someone covers their face while intimidating another person, threatening a community, or committing a crime, the purpose isn’t protection. It’s concealment. It’s a way of saying: I want to do this, but I don’t want anyone to know it was me. That’s why Patriot Front marches with their faces covered.

Federal immigration agents carrying out arrests in public places wear face coverings for the same reasons: They create anonymity. They make accountability harder. They allow participants to disappear back into ordinary life once the march is over. They make denial easier.

I’ve participated in protests and marches over the years alongside hundreds—sometimes thousands—of people. Not one of us wore a mask. We stood behind our words and convictions. We accepted that our names belonged with our beliefs.

What to Know About Later Abortions: Myths, Barriers and Patient Stories

Later abortion is one of the most stigmatized and least understood aspects of reproductive health, and yet some of the voices perpetuating that stigma come from inside the reproductive rights movement itself. Meanwhile, while most abortions happen in the first trimester, later abortions are increasing as restrictions and bans are delaying care and creating the very conditions that make them necessary.

To address these misconceptions, Erika Christensen and Garin Marschall created Patient Forward after Christensen experienced a later abortion in 2016. The organization is dedicated to eliminating later abortion stigma and barriers.

“We have a lot of folks in the media, including repro[ductive rights] advocates, saying, ‘Nobody wants to do this,’ or, ‘It’s not even available,’ or, ‘Nobody’s getting abortions that late.’ Yes, they are. They’re getting them in safe, modern, incredibly compassionate abortion clinics,” said Christensen. “We do a lot of destigmatizing work.”

Patient Forward emphasizes that most people who obtain a later abortion would have preferred to access an abortion earlier: “Contrary to popular rhetoric, patients do not wait. Rather, they are delayed.”

“We have found that young people are much later to recognize they’re pregnant because their periods are irregular anyway, because they may not be familiar with all the symptoms of pregnancy,” says Dr. Diana Foster Greene of University of California San Francisco. “People with chronic health conditions are also later to discover they’re pregnant because often chronic health conditions have the same symptoms of pregnancy.”

What We Learned When We Stayed: What 50 Years of Care in the South Taught Us About Abortion and Trans Rights

We’ve been here before.

When Dobbs v. Jackson came for abortion care in our states, we did two things: We opened clinics across state lines so our patients would still have a legal option. And we stayed. We kept our original clinics open, expanding the care we’d always offered or always wanted to offer.

When U.S. v. Skrmetti came for gender-affirming care, we kept providing that too, because abortion care patients and transgender patients are not separate communities.

The calculation patients make before they walk through the door is identical for both communities: Will I be seen? Will I be safe? Will the person across from me treat my body with humanity, or like a problem to be managed?

June marks anniversaries of both Dobbs and Skrmetti, and that conviction has never felt more urgent. Long before these two cases, the intersection of abortion rights and trans rights was already living in our waiting rooms; in the patients who received reproductive care and gender-affirming hormone therapy under the same roof; in the person who drove hours across the state because we were the only provider they trusted; and in those who trust us with their whole-person care because their grandmothers, mothers, sisters, aunts and friends have relied on our clinics for care for 50 years.

Between our two organizations, we’ve earned a century’s worth of experience at the practice of staying and enduring. CHOICES has kept their doors open for 52 years, and the Women’s Health Centers of West Virginia and Maryland will celebrate 50 years of care on June 24—the same day Roe v. Wade was overturned four years ago.

Support independent clinics in hard places keeping the doors open. And when the next fight comes, show up for the communities under pressure. Remember that those targeted first won’t be the last, but they will be the ones to lead the way.

‘Protesters Spit on Us’: Why This Wisconsin Abortion Clinic Escort Won’t Back Down

Molly (last name withheld for privacy), a 35-year-old clinic escort, says they will not be deterred from helping patients get the care they need at a Milwaukee clinic that provides abortions.

Molly outlines the current landscape of threats facing providers, the history that informs this moment, and what is at stake when violence against reproductive healthcare workers is minimized or ignored.

“Being an abortion escort appealed to me because I would be able to interact with people who were coming to the clinic to receive an abortion and give them support. …

“Abortion clinic escorts are doing de-escalation with radicalized people, and we have no weapons. We are a unique group of people with strong de-escalation training. … When I train new escorts, I tell them the names of some of our regular protesters: ‘This is Joe. This is Sam.’ I think names hold a lot of power, and if you know someone’s name, it takes away some of the fear. …

“I tell new escorts to approach a car slowly. Sometimes people arrive early and want to sit and take a breath. Sometimes they have children with them and are getting situated. … Then as they walk into the clinic, stand between them and the people shouting on the sidewalk to act as a physical sound barrier.

“What’s kept me coming back to this work is the other clinic escorts, who are all passionate about reproductive rights. You make incredible friends and build strong bonds when you spend so much time together. I advise other escorts, especially new people, to practice self-care after a shift. It’s not normal to be yelled at for hours. We get called ‘harlots,’ ‘jezebels’ and ‘sinners,’ so I encourage decompression time. Everybody has their own post-clinic ritual for self-centering. … I usually come home and do some baking. …

“I think the protesters believe we escorts have very sad lives. But I get to go home to a happy, loving place and a freshly cooked meal with my husband and two dogs.”

Feminist Lessons From the 1980s: Why Every Movement Faces Backlash

The 1980s opened with a sense of uncertainty for feminists. Just years after the Supreme Court’s Roe v. Wade decision, the passage of Title IX and the near-ratification of the Equal Rights Amendment, Ronald Reagan swept into office backed by a newly energized religious right determined to reverse many of the gains women had won in the previous decade.

Across the country, antiabortion activists organized at the state level, the ERA’s ratification deadline expired, and conservative leaders framed feminism itself as a threat to American values. What had felt like a period of rapid progress in the 1970s suddenly gave way to a fierce political and cultural backlash.

The decade was marked by escalating attacks on reproductive freedom. Reagan expanded antiabortion policies, implemented the global gag rule and sought to further entrench the Hyde Amendment’s restrictions on abortion funding. Meanwhile, antiabortion extremists targeted clinics and providers with bombings, assaults and intimidation campaigns.

Throughout the decade, Ms. documented the real-world consequences of these policies, particularly for poor women and women of color, while warning that the fight over abortion was fundamentally about women’s autonomy, equality and power.

Yet the 1980s were also a decade of feminist resilience. Women identified an emerging gender gap in voting patterns, rallied behind Geraldine Ferraro’s historic vice presidential campaign and reintroduced the Equal Rights Amendment year after year.

By the decade’s end, a majority of women—and two-thirds of younger women—identified as feminists.

The lesson of the 1980s is that backlash is often a sign of a movement’s success. Faced with powerful opposition, feminists did not retreat. They adapted, organized and laid the groundwork for the political breakthroughs that would follow in the decades ahead.

This essay is part of Feminist Lessons—part 2 of Ms.’ our three-part FEMINIST 250 project—which explores what each decade of modern feminist history can teach us about power, democracy, backlash and social change.

The Growing Acceptance of a Movement That Wants to Punish Women for Abortion

When South Carolina’s abortion abolitionist bill, the Unborn Child Protection Act (S. 1095), was voted out of committee and onto the full Senate floor in late April—“an unprecedented move toward locking up women who have an abortion,” according to Dana Sussman in Slate—it raised a question: How much influence have abortion abolitionists gained within the broader antiabortion movement?

Abortion abolitionists, who seek to criminalize abortion without exceptions and punish women who obtain abortions as murderers, have long been considered the outer fringe of the antiabortion movement. Their roots can be traced to what Colleen Scerpella described in The Prospect as “a new generation of mostly white, male, conservative Baptists, Presbyterians and Christian Reconstructionists”—or what she calls “extreme Christian patriarchy.”

As I wrote in Ms. a little more than a year ago, the dramatic increase in abortion abolitionist bills filed by state lawmakers after Roe v. Wade fell, signaled the growing influence of this movement.

That extremism has not gone unnoticed: In 2024, the Southern Poverty Law Center identified four abolitionist organizations as “male supremacist hate groups.” Recent research has likewise found that the strongest supporters of arresting women who have abortions are Americans who endorse Christian nationalism, believe “true Americans are white,” and look to the state to enforce a particular ethnocultural social order.

The South Carolina bill, which makes the pregnant woman herself subject to misdemeanor liability, prompted me to revisit the question of whether abortion abolitionists have made more inroads into the mainstream antiabortion movement.

The evidence suggests they have.

A (Brief) History of Women’s Rights, 1600 to Present

From the Haudenosaunee women who successfully challenged warfare in the 17th century, to today’s feminist organizers defending democracy, reproductive freedom and civil rights, the struggle for women’s equality has never been a straight line. It is a story of persistence, resistance and collective action spanning centuries.

Compiled by editors at Ms. and researchers from the National Women’s History Alliance, this women’s history timeline traces the interconnected histories of feminism, abolition, labor organizing, civil rights, reproductive justice, LGBTQ+ liberation and democratic participation.

No timeline can fully capture more than 400 years of feminist history, let alone every movement, leader, victory and setback that has shaped the ongoing fight for equality. Rather than offering a comprehensive account, this chronology highlights pivotal moments and turning points that help tell the story of how women have expanded the boundaries of freedom, democracy and human rights in the United States and beyond.

The timeline is part of Ms. magazine’s FEMINIST 250: Founding Feminists project, a multimedia essay series marking the 250th anniversary of the Declaration of Independence by examining the women and feminist movements that have worked to make the nation’s founding promises more fully realized. Through reported features, essays, interviews and historical analysis, FEMINIST 250 explores not only where we have been, but where we must go next to achieve true equality.

FEMINIST 250’s Parts 2 and 3—Feminist Lessons and Feminist Futures—drop this month on MsMagazine.com.