Can You Believe They Put This in Writing? The Wildest Quotes From Heritage’s ‘Project 2026’

The Heritage Foundation has once again taken it upon itself to craft a plan for how to supposedly save America. The report—”Saving America by Saving the Family: A Foundation for the Next 250 Years”—focuses on marriage, family and the American Dream, and has become widely known as “Project 2026,” a follow-up to Heritage’s infamous Project 2025 blueprint.

Project 2025 clocked in at 900 pages; the sequel is around 150. We read the whole thing and pulled out the passages that gave us chills, made us laugh out loud, compelled us to suddenly need to take a long walk and hug our dogs, or inspired another donation to our local abortion fund.

This isn’t intended to be a fact-check or a line-by-line rebuttal. It’s intended to show you how some of the country’s most influential conservative thinkers are talking about feminism, contraception, abortion, LGBTQ+ people, higher education, marriage, motherhood and the role government should play in all of it—because you’re probably too busy to read hundreds of pages of anti-feminist slop.

And because, as former Vice President Kamala Harris famously said about Project 2025: “Can you believe they put that thing in writing?” They did—twice now!

This is the roadmap they’re offering. These documents tell us how their authors understand the country, the family and women’s place in both. We should know what it says.

A (Brief) History of Women’s Rights, 1600 to Present

From the Haudenosaunee women who successfully challenged warfare in the 17th century, to today’s feminist organizers defending democracy, reproductive freedom and civil rights, the struggle for women’s equality has never been a straight line. It is a story of persistence, resistance and collective action spanning centuries.

Compiled by editors at Ms. and researchers from the National Women’s History Alliance, this women’s history timeline traces the interconnected histories of feminism, abolition, labor organizing, civil rights, reproductive justice, LGBTQ+ liberation and democratic participation.

No timeline can fully capture more than 400 years of feminist history, let alone every movement, leader, victory and setback that has shaped the ongoing fight for equality. Rather than offering a comprehensive account, this chronology highlights pivotal moments and turning points that help tell the story of how women have expanded the boundaries of freedom, democracy and human rights in the United States and beyond.

The timeline is part of Ms. magazine’s FEMINIST 250: Founding Feminists project, a multimedia essay series marking the 250th anniversary of the Declaration of Independence by examining the women and feminist movements that have worked to make the nation’s founding promises more fully realized. Through reported features, essays, interviews and historical analysis, FEMINIST 250 explores not only where we have been, but where we must go next to achieve true equality.

FEMINIST 250’s Parts 2 and 3—Feminist Lessons and Feminist Futures—drop this month on MsMagazine.com.

Black Women Political Candidates Are Expected to Be ‘Likable,’ Qualified and Tireless. Men Aren’t.

What I experienced during my 2014 run for office wasn’t entirely unfamiliar to me.

The year before, I had run for president of the Young Democrats of America (YDA), a national political party office role, against a popular opponent. The opponent was a Black man, so race wasn’t a factor in the election; however, gender was.

Before my campaign, I was vice president of YDA and had heard only good things about my service: my fundraising efforts, the partnerships I had engineered with progressive organizations, and programming coordination for the membership. However, when I decided to run for president, I instantly became ‘difficult to work with’ and ‘mean.’

Research on women candidates confirms that voters are less likely to vote for a woman if they don’t like her; by comparison, voters don’t need to like men to elect them. But when I was running as the Black woman candidate in a seven-candidate primary for public office, with two other women in the race, I noticed almost nothing about my being ‘difficult’ and more about my ability and work ethic.

My experience running for public office reflected the systemic bias and double standards not just for women candidates, but Black women candidates who dare to aspire to any sort of political leadership—and that needed to change.

We need more progressive Black women in public office for a myriad reasons, but we also specifically need the younger generation of Instigators in office, candidates who understand the times in which we live currently.

Electing more Black women will take real investment in changing the biases and attitudes (conscious and unconscious) of mostly white donors, media, campaign staff, consultants and institutional leaders to help shift the culture and systems. But this support needs to be substantively increased so that we can rebuild an inclusive, multiracial democracy with the leaders we want and need.

(Excerpted from The Instigators: How Black Women Have Been Essential to American Democracy by Atima Omara.)

The Abolitionist Origins of American Feminism

From Mary Wollstonecraft to Sojourner Truth, the fight for women’s rights emerged alongside—and was fundamentally shaped by—the struggle to abolish slavery and secure universal human rights.

On the 250th anniversary of the founding of the republic, it is timely to trace the history of American feminism, whose roots lie in the revolutionary era and are inextricably bound with the movement to abolish slavery. 

(This essay is part of the FEMINIST 250: Founding Feminists series, marking the 250th anniversary of America by reclaiming the revolution through the women and gender-expansive people whose ideas, labor and resistance shaped U.S. democracy.)

‘The Economy Isn’t Flourishing for Us’: A Single Mother’s Reality Check From Mississippi

As costs climb and support systems lag, one Mississippi mother shares what it takes to raise three children, stay in school and fight for stability in an economy that isn’t built for families like hers.

“A lot of our leaders are trying to paint a picture that the world is in a great place and the economy is flourishing. That’s not what I see as a low-income, working-class, single Black mother.

“Meanwhile, it seems easy for the government to send billions overseas, but somehow there’s not enough to properly support citizens here at home who are working and paying taxes that fund that money in the first place?

“I tell my story because I hope that if they keep hearing from families like mine, they will finally feel moved to make a real change.​

“To every mother working hard and caring for your children—with help or without—keep going. Life will try to knock you down, but if you keep praying, keep your faith, and keep putting in the work toward your goals, you will see good results. Just keep moving forward and keep being the great mother you are; you will get where you need to be.​”

Yeah, the ’90s Were Cool, but We’re Ready to Fight Now

“Mom, what were you like in the 90s?” The question has gone viral—and the response, a flood of celebrity flashback montages, captures the likes of Halle Berry and Courteney Cox in their Kodachrome heyday, set to (what else?) the Goo Goo Dolls’ “Iris.” The trend dovetails FX’s Love Story, the trashy yet wildly popular mini-series purporting to depict the behind-the-scenes courtship and ill-fated marriage of Carolyn Bessette and John F. Kennedy Jr.

I always appreciate when Gen X, the perennially forgotten generation, gets its props.

Reclaiming Phillis Wheatley (Peters): Imagination as a Feminist Founding Project

More than her own failings, perhaps there are times when new nations are just not ready to be called into being.

Although Phillis Wheatley (Peters) is widely known as the first African woman to publish a book of poetry in English, her biography—her forced Middle Passage journey to Boston, her enslavement by the Wheatley family, her rise to poetic celebrity and eventual fall into obscurity—often looms larger than the poems themselves.

But what would it mean to consider Phillis not as a “slave,” but as a poet, writer and critic who was enslaved?

Slavery was not an innate identity. It was a system imposed upon the enslaved. And when we return to Phillis’ work with that understanding, we encounter a writer of formidable imagination—one who envisioned interior worlds of freedom even while living within bondage.

Phillis’ personification of Imagination becomes, in this sense, a founding feminist figure—an “imperial queen” who invites us to leave the rolling universe behind and imagine new worlds. That work of imagination remains unfinished. It is the ongoing labor of love that Black feminist traditions continue to carry forward today.

(This essay is part of the FEMINIST 250: Founding Feminists series, marking the 250th anniversary of America by reclaiming the revolution through the women and gender-expansive people whose ideas, labor and resistance shaped U.S. democracy.)

America’s Founding Feminists: Rewriting America’s Origin Story

Two hundred and fifty years ago, a small group of men declared that “all men are created equal,” casting a vision of liberty that has shaped the American imagination ever since.

Yet even as they debated freedom in Philadelphia, women were writing, organizing, governing, resisting and insisting on their place within the nation taking form. Some, like Mary Katherine Goddard, literally set their names in print; others, like Phillis Wheatley, wrote themselves into intellectual existence against a backdrop of enslavement and doubt. Still others left their mark through acts of refusal and flight, choosing freedom when the republic would not grant it.

A new series, Founding Feminists—launching at the start of Women’s History Month—unfolds over two months, twice a week. On this semiquincentennial of the United States, Ms. turns to these “founding feminists” not as anachronistic heroines, but as architects of an unfinished democratic project. There is no nation without women at its core—no democracy without their labor, intellect, resistance and imagination.

From Haudenosaunee matrilineal governance, to Black women’s freedom-seeking acts, from revolutionary manifestos to quiet domestic rebellions, our Founding Feminists series reexamines the past to illuminate our present moment of backlash and possibility.

If the Declaration of Independence set forth a promise of equality, it was women—across race, class, sexuality and nationality—who pressed the nation to live up to it.

Two hundred and fifty years later, their questions remain ours: What does freedom truly mean, and who gets to claim it?

There Is Power in the Word ‘Patriarchy.’ We Need to Start Using It.

News commentators still overlook the obvious when they speculate about why the majority of white female voters in the last three presidential elections cast their ballots for a dishonest, fraudulent, racist, misogynistic sexual predator or why people who call themselves Christians support someone who embodies in virtually every way the opposite of “what would Jesus do?”

I’m tired of snapping at the talking heads on the TV or computer screen, “Come on, say the P word! It’s the patriarchy, stupid!”

We can trace harmful sex binaries, reproductive control and white Christian nationalism back to the same root system: patriarchy. Naming it is the first step toward dismantling its power. 

Celebrating Black Americans’ Commitment to Democracy, From Jesse Jackson to Dorothy Height to Shirley Chisholm

Weekend Reading on Women’s Representation is a compilation of stories about women’s representation in politics, on boards, in sports and entertainment, in judicial offices and in the private sector in the U.S. and around the world—with a little gardening and goodwill mixed in for refreshment!

This week:
—We celebrate the impact of Jesse Jackson.
—A new poll shows that Kamala Harris would defeat Donald Trump in a rematch.
—What the Heritage Foundation’s war on gender equality means for women’s representation.

… and more.