Matilda Joslyn Gage: The Most Radical Suffragist Written Out of History Is Still Urgently Relevant

Matilda Joslyn Gage was one of the most radical voices of the 19th-century women’s rights movement—and one of the most deliberately forgotten. Alongside Elizabeth Cady Stanton and Susan B. Anthony, she helped build the suffrage movement, but Gage pushed further, challenging not only women’s political exclusion but also patriarchal religion, sexual violence, economic inequality and the erasure of women’s accomplishments from history.

Gage paired those radical ideas with bold action. She protested the 1886 unveiling of the Statue of Liberty because women themselves had no political liberty; refused to pay taxes without representation; and wrote Woman, Church and State, a blistering critique of Christianity’s role in legitimizing women’s subordination. Her willingness to confront institutions other suffragists feared alienating ultimately helped push her out of the movement’s mainstream history.

A century later, Gage’s warnings feel strikingly current. As voting rights, bodily autonomy and the separation of church and state once again come under attack, her insistence that women understand their own history—and see themselves as part of a struggle extending across generations—offers both a warning and a call to action.

From Selma to Todd Blanche, U.S. Democracy Is Being Tested

Sixty-one years ago, President Lyndon B. Johnson signed the Voting Rights Act of 1965 into law—one of the most consequential victories of the Civil Rights Movement and a landmark affirmation of the principle that democracy belongs to all of us.

But the Voting Rights Act was not simply handed down from Washington. It was won through years of organizing, resistance and extraordinary courage—by people who marched, registered voters and risked their lives demanding that the federal government enforce a right already promised by the Constitution.

The lesson of Selma is not that the fight was won. It is that our rights survive only when people are willing to defend them.

We are seeing another test of that principle right now in the Senate.

Trump’s nominee for attorney general, Todd Blanche—his former personal defense attorney and now acting attorney general—has spent weeks struggling to secure enough Republican support for confirmation. The Senate Judiciary Committee advanced his nomination this week on a party-line 12-10 vote, only after Blanche made (non-binding) concessions to Republican senators concerned about a proposed $1.8 billion “anti-weaponization” fund connected to a settlement of Trump’s lawsuit against the IRS.

At Ms., we have been following Blanche’s record closely—from his role in the Justice Department’s horrific mishandling of the Jeffrey Epstein files, to his threats involving medication abortion and the Comstock Act, to larger concerns about whether as the nation’s top law enforcement officer he will ensure the independence of the Justice Department and defend the Constitution or the political interests of the president who appointed him.

Blanche’s confirmation is all but assured, with Senate GOP leadership planning to take up his nomination before leaving Washington for its August recess. His confirmation does not resolve the serious questions surrounding his independence—it makes vigilance and accountability all the more important.

Accountability is also at the center of another troubling story unfolding in Washington. Rep. Max Miller (R-Ohio) is facing allegations of domestic violence and child abuse from his former wife. His former father-in-law, Republican Sen. Bernie Moreno, has gone so far as to say Miller should not serve in Congress, while lawmakers and advocates have called for investigation and accountability. The standards we demand from our leaders—and whether institutions are willing to enforce them—tell us something fundamental about whose safety and dignity we value.

These stories may appear very different: the Voting Rights Act, the nomination of a corrupt attorney general, allegations involving a member of Congress. But they are connected by a basic question: What does democracy require? And what does it require of us?

‘To Be Forgotten Is to Die Twice’: The Fight to Protect the Graves at Ireland’s Bessborough Mother and Baby Home

Survivors and advocates in Ireland are fighting to stop the construction of luxury apartments on the grounds of the former Bessborough Mother and Baby Institute, where hundreds of infants who died in state- and church-run custody are believed to remain buried in unmarked graves. 

At a national rally on July 18 outside the Cork City Library—the site of the former Bessborough Mother and Baby Institute—survivors and their families warned building over the site would erase one of Ireland’s darkest chapters. There, survivors and their families spoke about their experiences. Advocates held a banner with the names of infants who died at Bessborough and others marched with signs reading “to be forgotten is to die twice.”

Bessborough is part of a system of containment institutes first founded back in the 1760s as places to help sex workers pursue more “moral” forms of employment. 

By the 1800s, these institutions—called the Magdalene laundries, or mother and baby homes—effectively became prisons for “fallen” or “immoral” women who deviated from strict social norms. Run by Christian religious orders and institutions, mother and baby institutes kept unmarried pregnant women hidden from public view in a Catholic country where unmarried pregnant women and girls were and are deeply stigmatized.

Inside mother and baby institutes—which received public funding and were run by religious orders—unmarried pregnant women and girls were hidden away and faced intense violence. According to the Irish Mother and Baby Homes Commission of Investigation, 11.4 percent of the people incarcerated in these institutions were minors. After their children were born and babies at least partially weaned, these women were forcibly separated from their children who would be taken for adoption. But many children died in these institutes because of systemic neglect and abuse.

Who Gets Remembered? The Fight to Put Women’s History on the National Mall

America’s monuments tell us who matters. Yet on the National Mall, where presidents, generals and founding fathers dominate the landscape, women’s contributions remain strikingly absent.

The battle over a permanent Smithsonian American Women’s History Museum exposes how contested women’s place in our national story still is.

The museum’s new exhibit, Unhidden Heroines, uses augmented reality to offer a glimpse of what that story could look like—one in which women are no longer relegated to footnotes but recognized as central figures in shaping the nation.

The exhibit profiles five exceptional women whose substantial contributions to American history have been largely unrecognized or obscured in the historical record: Mary Katharine Goddard, the printer who published the first signed copy of the Declaration of Independence; Dr. Dorothy Height, a civil and women’s rights activist known as the “Godmother of the Civil Rights Movement”; Julia Ward Howe, creator of a rallying cry, “The Battle Hymn of the Republic,” for the Union cause during the Civil War; Elizebeth Smith Friedman, a cryptanalyst central to cracking Nazi code during World War II; and Polly Cooper, an Oneida woman pivotal to the success of Washington’s Continental Army.

Despite strong bipartisan support for the brick-and-mortar women’s museum project—and having raised tens of millions of dollars for its establishment—momentum for the public-private partnership suffered a setback on the Hill: The bill that would have finalized the museum’s location on the Mall was scuttled after Republicans added anti-trans language barring the depiction of “any biological male as a female” in its exhibits and giving President Trump control over selection of its location.  

It’s not the first time the administration has claimed to protect women’s rights while actually setting back their interests or causing them harm.

Saving Seneca Falls: The U.S. Birthplace of ‘All Men and Women Are Created Equal’ Must Be Preserved

A caved-in roof. A crumbling porch. A memorial water wall in need of restoration.

These are just a few areas of the $10 million of deferred maintenance needed at the Women’s Rights National Historical Park in Seneca Falls, N.Y., one of 11 sites on the National Trust for Historic Preservation’s 2026 list of “Most Endangered Historic Places.” The Women’s Rights National Historical Park celebrates the first Women’s Rights Convention, held on July 19 and 20, 1848. Of the 433 parks within the National Park System, only 13 are dedicated to women’s history, making the inclusion of the Women’s Rights park on the “most endangered” list even more imperative. Rather than merely lament a need for restoration, the list, according to the trust, aims to increase “visibility, public attention and new resources to save and activate historic places for the public good.”

The story of suffrage, like so many stories in our nation’s history, is neither uncomplicated nor is it a “single story” that’s “preserved in amber,” insists Miranda Johnson-Haddad, president of the Friends of the Women’s Rights National Historical Park, the non-profit philanthropic group that supports the park. Johnson-Haddad emphasizes that the park’s leadership wants to continue to have “brave conversations about difficult subjects,” including that some suffragists, like Stanton, succumbed to white supremacist thinking—despite being active in the abolition movement—championing the right to vote for white women, but not for Black men and women. No Black women were known to be in attendance at the first Seneca Falls Convention, and only one Black man, Frederick Douglass, signed the declaration.

Still, “these are stories that belong to all of us in all their messiness and complexity,” Johnson-Haddad stresses, “and that can guide us through the current messy complexity.” She cites “Bread and Roses,” a protest song dating back to 1912: “As we go marching, marching, we bring the greater days / The rising of the women means the rising of the [human] race.”

Revisiting the Speech That Made America See Farmworkers: Dolores Huerta and the Power of Saying, ‘We Exist’

In 1965, the National Farm Workers Association announced their decision to join the striking Agricultural Workers Organizing Committee on Sept. 16—Mexican Independence Day. The choice of date reflected the hybrid identity of Chicanos: straddling Mexican and American cultures, Spanish and English, rooted in the old country but with branches fully extended into the new one.

This was the identity Huerta embodied.

Huerta maintained a heavy bilingual speaking schedule to keep up mo­rale. In addition to the typical challenges of organizing, the farmworkers were standing up against bigotry and asserting their American identity—attaching their cause to the Civil Rights Movement.

“Abajo con racism! Down with rac­ism!” Huerta sometimes ended her speeches. “Viva la union! Viva la causa!”

The people in power, the ones who owned the companies that sold the food or wrote laws in the statehouse, had been able to ignore people like the farmworkers—the people who toiled out of sight to keep the system going.

Now, a crowd of people had walked across the state to watch Huerta declare: “We are here and we embody our needs for you.”

(Excerpted from the book ALL WE SAY: The Battle for American Identity: A History in 15 Speeches by Ben Rhodes.)

The Equal Rights Amendment and the First Amendment: A Roadmap for a Feminist Future

Donald Trump’s jingoistic whitewashing of the 250th anniversary of the founding of our country will no doubt celebrate the 1773 Boston Tea Party, where the Sons of Liberty protested oppressive British import taxes. But throughout American history, women activists—the Daughters of Liberty to suffragists, journalists and civil rights advocates—have been making patriarchal governments tremble, by taking full advantage of the precious rights protected by the First Amendment: freedom of speech, freedom of the press, the right to peaceably assemble, and the right to petition the government for redress of grievances. 

That same spirit must now drive the final push to secure the Equal Rights Amendment. Although the ERA has been ratified by the required 38 states, it has yet to be officially recognized as part of the Constitution.

The First Amendment gives us the tools to change that: by speaking out, organizing, protesting and demanding that elected leaders make constitutional equality a national priority.

Keeping Score: Threats Against Abortion Clinics Doubled in 2025; Sounding the Alarm on ‘Horrible Conditions’ of Delaney Immigration Center; Pride Celebrations Around the U.S.

In every issue of Ms., we track research on our progress in the fight for equality, catalogue can’t-miss quotes from feminist voices and keep tabs on the feminist movement’s many milestones. We’re Keeping Score online, too—in this biweekly roundup.

This week:
—”Trump only seems to have the capability to fire female secretaries,” observes AOC.
—Two-thirds of abortion clinics reported violence or harassment in 2025.
—The TAKE IT DOWN Act (Tools to Address Known Exploitation by Immobilizing Technological Deepfakes on Websites and Networks Act) took effect last month. It requires social media sites to take down non-consensual sexual imagery within 48 hours.
—Members of Congress visited the Delaney Hall Immigration Detention Center after detainees started a hunger strike to protest inhumane conditions.
—The Trump administration announced an investigation into E. Jean Carroll, who Trump sexually abused and defamed.
—Harvey Weinstein’s New York rape trial resulted in another mistrial.
—A North Carolina bill would allow deadly force against patients seeking abortion care.
—Healthcare premiums have skyrocketed, forcing 21 percent of HealthCare.gov enrollees to lose coverage.
—Women freelancers charge an average of 19 percent less per hour than men.
—Americans are struggling to access disability benefits after cuts to the Social Security Administration.
—Social media platforms are enabling anti-LGBTQ hate and censorship.
—Rep. Ayanna Pressley (D-Mass.) and Sen. Dick Durbin (D-Ill.) reintroduced the Federal Death Penalty Prohibition Act to ban the death penalty at the federal level. Last month, the DOJ announced they would bring back firing squads and potentially electrocution and lethal gas for executions.
—A comprehensive calendar shows all the Pride parades this month, across the country and globe.

… and more.

Three Ways Trump’s Weird Fixation on DEI Is Hurting Women

The Trump administration’s obsession with diversity, equity and inclusion has moved far beyond rhetoric. It is now reshaping how women’s stories get told, whose health crises are allowed to be named, and what kinds of research are permitted to survive.

Across history, healthcare and science, women are watching decades of hard-fought progress become collateral damage in a culture war designed to erase people in real time.

That damage is already visible.

Republicans derailed long-awaited progress on the American Women’s History Museum by inserting provisions policing which women count as women and handing Trump appointees sweeping control over the museum itself.

Meanwhile, the newly reintroduced Momnibus legislation—created in response to the maternal mortality crisis devastating Black women and families—has been forced to strip much of the word “Black” from its language in order to survive politically under an administration openly hostile to DEI initiatives.

And the consequences are not abstract: NIH grants focused on women’s health have reportedly dropped by 30 percent, while words like “women” and “gender” themselves are becoming liabilities in funding proposals.

Women’s health was already chronically underfunded and misunderstood long before Trump returned to office. But the administration’s escalating war on DEI is accelerating that neglect—and making clear just how much is at stake when political ideology begins dictating whose lives deserve to be studied, protected and remembered.

From the Halls of Congress to Out on the Trail, Women Beg the Question: Why Not You?

Weekend Reading on Women’s Representation is a compilation of stories about women’s representation in politics, on boards, in sports and entertainment, in judicial offices and in the private sector in the U.S. and around the world—with a little gardening and goodwill mixed in for refreshment!

This week:
—Rachel Entrekin makes history by setting a new course record at the Cocodona 250 ultramarathon, becoming the first woman to win the race outright.
—Amy Acton could become Ohio’s first woman governor.
—Mother’s Day has always been about women’s political power.

… and more.