Detaining Families, Policing Pregnancy: Trump’s Immigration Crackdown on Women and Children

Trump’s latest attacks on birthright citizenship are part of a much broader effort to police American identity, punish migrant women for entering the U.S. and ultimately regulate their reproduction. Immigrant women and children remain particular targets of a hostile immigration system that seeks to control them through detention, family separation and deportation. The administration’s reinstatement of family detention has made it possible to incarcerate whole families while avoiding the political backlash generated by the “zero tolerance” separations of Trump’s first term.

But detaining families together does not make detention humane. Family residential facilities expose mothers and children to interrupted medical care, inadequate health screenings, poor living conditions and lasting physical and psychological harm. Women—particularly those who are pregnant, postpartum or caring for young children—also face heightened vulnerability to neglect and abuse inside a system where government officers and private contractors wield enormous power over their daily lives.

These policies are not simply about immigration enforcement. They are a means of penalizing pregnancy, motherhood and family formation in immigrant communities. From attacks on birthright citizenship to the detention of pregnant women and U.S.-citizen children, the administration is using the immigration system to make migration more painful and precarious—and to enact that punishment on the bodies and families of migrant women.

I Put My Career on Hold to Raise Five Children and Care for My Disabled Mother. America Depends on Women Like Me.

Front & Center amplifies the voices of Black women navigating poverty—highlighting their struggles, resilience and dreams as they care for their families, build careers and challenge systems not built for their success. Now in its fourth year, Front & Center is a collaboration between Ms. and Springboard to Opportunities, a nonprofit based in Jackson, Miss., working alongside residents of federally subsidized housing as they pursue their goals.

Christy is a Jackson, Miss.-based mother of five, family caregiver and entrepreneur. She is caring for her disabled mother while pursuing her dream of one day growing her catering business into a food truck.

“Taking care of my children and my mom at the same time is rewarding, but it is also hard. I really don’t get much help with my kids from their dad, so most of the time I’m here with them.

“What would make caregiving for two generations of family easier, is a break. If my mom had places to go, or if somebody could take her every other weekend or even every weekend sometimes, that would give me time to myself to breathe and live a little bit. My siblings are far away, my car situation makes it hard to get around and I’m always here, so having a little peace would help me and my kids too.

“Childcare vouchers … helped a lot with after-school care and transportation, but when I recently had to recertify, I was cut off because I missed getting a copy of my ID in by the deadline and ended up on a waiting list.”

The United States Is No Country for Mothers. (Not Yet.)

For 250 years, America has asked mothers to carry the weight of families, communities and the economy while offering little in return. We celebrate motherhood rhetorically, but our policies tell a different story: unaffordable childcare, inadequate paid leave and a culture that blames women for structural failures. In this essay, I argue that these conditions are not accidental—they are the result of political choices that have excluded mothers from full participation in economic and civic life.

If we are serious about building a stronger democracy for the next 250 years, we must start with childcare. Universal, affordable childcare is not a fringe idea; it is the foundation that makes equal pay, workforce participation, political engagement and family well-being possible. States like New Mexico and New York are already demonstrating what can happen when leaders treat care as public infrastructure rather than a private burden.

The good news is that mothers are increasingly refusing to be divided by the same culture wars that have stalled progress for generations. Across political lines, families want the same basic thing: the ability to work, raise children and participate fully in their communities without being pushed to the breaking point. The future of American democracy depends on whether we finally build a country that works for mothers.

(This is part of a new miniseries FEMINIST 250: Democracy’s Feminist Future, a special Ms. series examining the next chapter of American democracy through a feminist lens. As the nation approaches its 250th anniversary, the series explores how women and marginalized communities have shaped democratic progress, what lessons history offers for the challenges ahead, and how a more inclusive, representative and equitable democracy can be built for the next 250 years.)

Black Women, Beauty Politics and the Power of Rage in ‘Is God Is’

In one of the film’s most surreal scenes, the twins at the center of Is God Is—Racine, “the Rough One,” and Anaia, “the Quiet One”—pretend to be strippers for a room full of men. But while Racine is welcomed, Anaia is rejected because her scarred face disrupts the men’s fantasies.

That moment crystallizes one of the film’s central questions: What happens when Black women refuse to shrink themselves for the comfort of others?

In Aleshea Harris’ Gothic revenge thriller, ugliness becomes both a burden and a source of power, as the film transforms into a stereotype-busting meditation on misogynoir, beauty politics and righteous rage.

As the twins travel cross-country seeking vengeance against the father who burned their mother alive, Harris layers the conventions of the revenge genre with distinctly Black feminist aesthetics. The film moves between absurd comedy, trap music, intimate sisterhood and brutal violence while interrogating the ways Black women are expected to manage their pain, suppress their anger and perform acceptability. Anaia’s scarred face and Racine’s consuming rage become mirrors of the same misogynoir that shapes Black women’s lives—whether through beauty standards, domestic violence or the demand to remain silent.

What makes Is God Is so striking is its refusal to look away from the “ugly.” Harris insists that Black women marked by violence, scars and fury still deserve visibility, complexity and even divinity.

The film embraces the “angry Black woman” and the “ugly” Black woman as figures worthy of space, power and humanity. In doing so, it expands the tradition of Black feminist filmmaking by asking viewers to confront the realities dominant culture would rather ignore—and to recognize the beauty, dignity and selfhood that exist beyond respectability.

They Blame Feminism for Falling Birth Rates—but Data Says It’s Saving Families

Last month, the newest fertility data dropped—and the U.S. fertility rate has fallen again, hitting another record low.

Almost immediately, conservative influencers, media figures and elected officials pointed fingers at feminism, blaming women’s independence, career ambitions and access to contraception for the decline in births.

It’s a convenient narrative to push along their anti-birth control agenda. But it’s also wrong.

If you actually listen to women—and look at the data—the story becomes much clearer. The number one reason women are delaying or forgoing having children isn’t ideology, it’s affordability. Childcare costs, housing prices and healthcare access have made starting a family financially daunting for millions of Americans. Mix in student loan debt and political turmoil, and having a baby in 2026 is a scary venture. 

And yet, instead of addressing these barriers, policymakers—and organizations leading the way like the Heritage Foundation—are moving in the opposite direction. They are cutting or rolling back the very programs that make family life possible.

Trump Touts a ‘Roaring Economy.’ Families Say Otherwise.

In his State of the Union address, President Trump opened by boasting about a roaring economy, falling inflation and a richer and stronger nation. But those claims ring hollow for many Americans who feel economic security slipping further out of reach, a reality made worse by the policies he and his Republican Congress have championed.

In Tucson, Ariz., Angelica Garcia begins most mornings waiting for her Lyft app to ping. She’s a driver raising three children in a two-bedroom apartment that costs $1,400 a month. Her summer electric bills hover around $300. At the grocery store, it costs her over $100 just to cover basic essentials. Angelica and her children rely on Medicaid and SNAP. Medicaid covered her daughter’s broken arm and her son’s tonsil surgery. “It’s been a blessing. A godsend,” she says.

But her representative in Congress, Juan Ciscomani (R), voted to cut Medicaid and SNAP and to impose new work requirements.

Meanwhile, in Iowa, a retired woman named Jill is enrolled in a Marketplace healthcare plan that once cost her $75 a month thanks to enhanced Affordable Care Act subsidies. But when Republicans voted against extending those subsidies, her premium jumped to nearly $800 a month.

Her representative in Congress, Marianette Miller-Meeks (R), voted to let those subsidies expire.

In Eau Claire, Wis., Erin Klaus has spent 17 years building up and running her small business. Erin’s representative in Congress, Derrick Van Orden (R), voted to protect Trump’s tariffs—tariffs that made small businesses like hers pay upfront, even as multinational corporations are better positioned to shift supply chains or pass along costs.

Maya Shankar on Infertility, Surrogacy, and Choosing to Be Childfree

Over 70 percent of Indian Americans support abortion access and reproductive rights. But you wouldn’t know it from the public conversation. We’re not testifying at hearings, writing op-eds or speaking openly about the messy, painful realities of our own reproductive lives. In a community that prizes privacy and propriety, the body remains one of the last taboo subjects—especially when it doesn’t cooperate.

Maya Shankar didn’t plan to break that silence. But then again, Shankar—a cognitive scientist, best-selling author and host of the award-winning podcast A Slight Change of Plans—has built her entire body of work around what happens when life refuses to follow the plan.

“There’s a special stigma reserved for childfree women,” she says. “And certainly that stigma holds in the South Asian community.”

“Society often says, ‘Always chase your dreams, never accept failure, keep going,'” she adds. “And there are limits on that.”

“It’s just an ongoing conversation,” she says. And then, without prompting: “I’m childfree today. And I feel more joyful and happy and peaceful than I ever have.”

Denmark’s Generous Childcare and Parental Leave Policies Erase 80 Percent of the ‘Motherhood Penalty’ for Working Moms

For many women in the U.S. and around the world, motherhood comes with career costs. Can government programs that provide financial support to parents offset the “motherhood penalty” in earnings? Killewald with Therese Christensen, a Danish sociologist, set out to answer this question for moms in Denmark, a Scandinavian country with one of the world’s strongest safety nets.

In an article to be published in an upcoming issue of European Sociological Review, Christensen and Killewald show how mothers’ increased income from the state, such as from child benefits and paid parental leave, offset about 80 percent of Danish moms’ average earnings losses.

‘Every Vote Counts’: What Women Leaders Know About Fixing Broken Political Systems, From Iceland to Washington

At the Reykjavík Global Forum on Women Leaders in Iceland, women political leaders gathered with warmth and purpose to confront the most pressing challenges of our time.

We talked about democracy, leadership, activism and power-building. We talked about fear. About childcare. About boys who aren’t sure where they fit in this “new” world. About deadlines and death threats, ranked-choice voting—and the deeper reasons why they keep doing this work despite the challenges.

Amid those conversations, three interviews in particular stayed with me: Liz Berry, a Washington state representative who campaigned with a 6-week-old baby; Eliza Reid, Iceland’s former first lady and author of Secrets of the Sprakkar: Iceland’s Extraordinary Women and How They Are Changing the World; and Alison Comyn, an Irish journalist-turned-senator from a country that’s used proportional representation—a form of ranked-choice voting—for generations.

Taken together, their stories sketch a kind of roadmap: how we change the rules, how we change ourselves and how we do this work together. They also leave us with a question: Could my city, state or party pilot a system where “every vote counts,” and more than two parties can breathe? And, if so, how can I help make that change a reality?

The Trap of ‘Existence as Resistance’: Surviving Authoritarianism by Expanding Networks of Care

So you and your polycule have found a cute little house to rent, and you’re finally going to build the queer commune of your dreams. All that’s missing is the rainbow flag in the window and the “In Our America…” sign on the lawn. 

While it would be all too easy to subscribe to the idea that your very existence is a form of resistance, we should all be mindful to avoid this trap. It’s true, for those of us in blended, non-normative, queer and chosen families, our ability to succeed and thrive is something to celebrate.

However, our existence alone is not enough to challenge the oppressive systems we live under.

(This essay is part of a collection presented by Ms. and the Groundswell Fund highlighting the work of Groundswell partners advancing inclusive democracy.)