Activism

Activism is action for a political or social purpose that can take many forms, like protesting, petitioning representatives, voting, writing and educating members of your community, boycotting, striking and speaking out. It can be big or small, independent or through a network.

Feminist Lessons from 2020 to Present: The Fight for Democracy Is Far From Over

PUBLISHED 6/9/2026 by

The decade opened amid a pandemic, economic upheaval and a reckoning over democracy itself.

In early 2020, Virginia became the 38th state to ratify the Equal Rights Amendment, seemingly bringing a nearly 50-year constitutional struggle to a historic milestone.

Yet within months, COVID-19 exposed the deep inequalities that feminists had long warned about. Millions of women—especially women of color—lost jobs, left the workforce to shoulder caregiving responsibilities or found themselves on the front lines of a public health crisis. As the country debated recovery, feminists argued that the economy itself was built on the underpaid and often invisible labor of women.

At the same time, Kamala Harris became the first woman and first woman of color elected vice president, while President Joe Biden assembled the first gender-balanced Cabinet and later appointed Ketanji Brown Jackson as the first Black woman justice on the Supreme Court.

Then came Dobbs. In June 2022, nearly 50 years after Roe v. Wade, the Supreme Court overturned the constitutional right to abortion, triggering bans and severe restrictions across much of the country. Clinics closed, patients traveled hundreds of miles for care, and pregnancy criminalization accelerated.

The decision was not an isolated event but part of a broader wave of attacks on reproductive rights, LGBTQ+ rights, voting rights and democratic institutions themselves. As Ms. observed throughout the decade, the same forces seeking to control women’s bodies were also working to restrict participation in a multiracial democracy.

Yet even as rights were rolled back, women continued to build political power. The number of women serving in Congress and state legislatures reached record highs, the gender gap remained a decisive force in elections, and support for feminist priorities—including abortion rights and the ERA—continued to grow.

The lesson of the 2020s is both sobering and hopeful: Progress is never permanent, but neither is backlash. Every generation inherits unfinished struggles, and the future of democracy depends on whether people are willing to organize, participate and fight for the freedoms they refuse to lose.

This essay is part of Feminist Lessons—part 2 of Ms.’ our three-part FEMINIST 250 project—which explores what each decade of modern feminist history can teach us about power, democracy, backlash and social change.

Feminist Lessons From the 1990s: How Women Became a Political Force

PUBLISHED 6/9/2026 by

The 1990s began with feminists determined not to surrender the ground they had fought for in the Reagan era—and almost immediately, the stakes became impossible to ignore.

In October 1991, millions of Americans watched Anita Hill testify before an all-male Senate Judiciary Committee about sexual harassment allegations against Supreme Court nominee Clarence Thomas. Outside the hearing room, seven women members of Congress marched to the Senate in protest. Inside living rooms across the country, conversations about workplace harassment that had long been dismissed or ignored suddenly became national news.

When Thomas was confirmed anyway, many women responded not with resignation, but with political action.

The result was the 1992 “Year of the Woman.” At the start of the decade, only two women served in the U.S. Senate. Then voters elected four new women senators in a single election cycle, including Carol Moseley Braun, the first Black woman ever elected to the Senate. Women candidates flooded congressional races, and women voters helped decide the presidential election.

Once in office, this new generation of lawmakers translated representation into policy, championing landmark legislation including the Family and Medical Leave Act, the Violence Against Women Act and the Freedom of Access to Clinic Entrances Act.

Women also won expanded investments in women’s health and services for survivors of violence, while Ruth Bader Ginsburg joined the Supreme Court and women entered Cabinet positions in unprecedented numbers.

Yet the decade’s gains unfolded alongside mounting threats. Antiabortion violence escalated, with clinic bombings, arsons and murders targeting providers and staff. Conservative media figures like Rush Limbaugh built audiences by mainstreaming misogyny and resentment, helping create the foundation for today’s right-wing media ecosystem.

But despite those forces, feminism entered the mainstream: By the mid-1990s, large majorities of both women and men identified with feminist values.

The lesson of the 1990s is that political power matters. When women organize, vote, run for office and govern, they do more than change who holds power—they change what government can accomplish.

This essay is part of Feminist Lessons—part 2 of Ms.’ our three-part FEMINIST 250 project—which explores what each decade of modern feminist history can teach us about power, democracy, backlash and social change.

Rest in Power: Marjane Satrapi, Whose Masterpiece ‘Persepolis’ Transformed the World’s Understanding of Iran

PUBLISHED 6/8/2026 by

Marjane Satrapi, best known for her memoir and film Persepolis, has died, aged 56. The death of this much loved Iranian French artist, graphic novelist, filmmaker and activist has been met with widespread celebration of her life—and its dedication to resistance, freedom and humanity. French president Emmanuel Macron paid tribute to “a great artist who transformed an Iranian childhood into a universal fable.”

Satrapi illustrated the dislocations of revolution, migration, adolescence and return in such a way that her memoir travelled far beyond her home country.

Through its deceptively simple black-and-white illustrations, Persepolis became globally influential because it offered an intimate account of revolutionary Iran and exile that challenged dominant stereotypes.

For many readers, Satrapi is still the woman who explained Iran in the simplest, yet most powerful way.

Meet the Anti-Fracking Nanas

PUBLISHED 6/7/2026 by

It was a balmy August morning in Lancashire, a county in North West England known for its sweeping landscapes and greenery. But back in 2014, their idyllic community was facing an outside threat: Cuadrilla, an oil and gas giant and the only company in the United Kingdom with a license to frack, was about to commence shale gas exploration. If the hydraulic fracturing, or fracking, went ahead, then the site beneath the nanas’ feet would soon become an industrial wasteland—and the county’s residents would be forced to live with the consequences, unless someone was able to stop it.

The nanas clambered over fences, quickly putting up signs and wrangling tent poles. By 6 a.m., the first tent was up. The women sat on the ground, drinking tea and watching the sun rise above the field that would be their home for the next three weeks. Technically, they weren’t all grandmothers, but before long, this group of anti-fracking activists from Lancashire would be known as the Nanas, both at home and abroad. They’d regularly stage demonstrations, roadside tea parties, and eventually, even a protest outside Buckingham Palace.

And they wouldn’t be alone: In other communities being torn apart by fracking, older people around the world have also been taking the fight into their own hands, spending their golden years in protest. But what makes someone dedicate their later life to activism? To give up the dream of pottering around the garden, pushing grandchildren on swings and enjoying long vacations and their long-awaited retirement?

As it turns out, many of them felt they didn’t have a choice.

A (Brief) History of Women’s Rights, 1600 to Present

PUBLISHED 6/3/2026 by and

From the Haudenosaunee women who successfully challenged warfare in the 17th century, to today’s feminist organizers defending democracy, reproductive freedom and civil rights, the struggle for women’s equality has never been a straight line. It is a story of persistence, resistance and collective action spanning centuries.

Compiled by editors at Ms. and researchers from the National Women’s History Alliance, this women’s history timeline traces the interconnected histories of feminism, abolition, labor organizing, civil rights, reproductive justice, LGBTQ+ liberation and democratic participation.

No timeline can fully capture more than 400 years of feminist history, let alone every movement, leader, victory and setback that has shaped the ongoing fight for equality. Rather than offering a comprehensive account, this chronology highlights pivotal moments and turning points that help tell the story of how women have expanded the boundaries of freedom, democracy and human rights in the United States and beyond.

The timeline is part of Ms. magazine’s FEMINIST 250: Founding Feminists project, a multimedia essay series marking the 250th anniversary of the Declaration of Independence by examining the women and feminist movements that have worked to make the nation’s founding promises more fully realized. Through reported features, essays, interviews and historical analysis, FEMINIST 250 explores not only where we have been, but where we must go next to achieve true equality.

FEMINIST 250’s Parts 2 and 3—Feminist Lessons and Feminist Futures—drop this month on MsMagazine.com.

Dispatches From Ukraine’s Frontlines, Where Feminist Organizing Has Become an Act of Survival

PUBLISHED 5/28/2026 by

A lecture and discussion were about to begin in a local public library. It could have been a scene in New York, London or Melbourne. Yet this event was in Zaporizhzhia, Ukraine, just 25 kilometers from invading Russian forces, where most of the attendees had fled from Russian occupied cities and villages.

The meeting was one of many organized by Natalia Lobach and the Ukrainian LGBTQ+ human rights group, Insight. Lobach said these events aim to create “safe community spaces for people from different age and social groups,” but they are especially “a good way for vulnerable groups to socialize.”

“Putin’s military is trying to destroy us not only physically, but psychologically as well—to take away our identities,” she said. “We are surviving physically, but we are also preserving our identities and our pride. … Isn’t that a kind of miracle, what we continue to do despite the pressure of such a brutal enemy?”

Ms. Global: From Ukraine to Lebanon to Sudan, Women Are Bearing the Brunt of Escalating Global Conflict

PUBLISHED 5/21/2026 by

Around the world, escalating armed conflict, political repression and humanitarian collapse are reshaping daily life for women and girls—often with devastating consequences. From drone warfare in Sudan, to internet blackouts in Iran, to attacks on healthcare infrastructure in Lebanon and Gaza, women are navigating intensifying threats while also sustaining families, communities and survival networks under extraordinary strain. At the same time, women-led organizations and feminist movements confronting these crises increasingly face funding cuts, political repression and shrinking civic space even as demand for their work grows.

Globally, over 676 million women and girls live within 50 kilometers of armed conflict, representing about 17 percent of the female population. This staggering figure—a 74 percent increase since 2010—is tracked and analyzed by the Georgetown Institute for Women, Peace and Security in partnership with PRIO.

But we also know: Feminist movements around the world hold answers to some of the world’s most urgent crises. Ms. Global is taking note of feminists worldwide—and the gendered realities shaping conflict, displacement, political repression and survival.

‘The South Belongs to Us’: Voices, Signs and Scenes From Montgomery’s Voting Rights Rally

PUBLISHED 5/19/2026 by

On the morning of Saturday, May 16, in Selma, Alabama, activists and organizers gathered near the Edmund Pettus Bridge before traveling to Montgomery for the “All Roads Lead to the South” national day of action protesting attacks on voting rights and Black political representation across the South.

The chants echoed through downtown Montgomery: “The power is with the people.” “We won’t go back.”

Driving the Vote for Equality: ERA Dispatches From Arizona and California

PUBLISHED 5/18/2026 by

More than a century after suffragists Alice Burke and Nell Richardson launched their 1916 cross-country campaign for women’s voting rights, the modern Driving the Vote for Equality tour is again carrying the fight for constitutional equality across America.

This month, the Golden Flyer II traveled through Arizona and California—places shaped by immigration, labor struggles, border politics and widening political divides.

In Phoenix and Tucson, speakers emphasized that the ERA is not some abstract constitutional debate disconnected from everyday life, but something women and marginalized communities can rely on: equal protection under the law at a moment when hard-fought rights increasingly feel precarious.

When the Golden Flyer II rolled up to the offices of Ms. magazine in Los Angeles, advocates, lawmakers and supporters gathered around the bright yellow roadster to connect the unfinished work of suffrage to today’s political landscape. Carolyn Maloney warned that women’s rights are being “bulldozed over” through attacks on abortion access, voting rights and equal employment protections, while Rep. Maxine Waters urged activists to “keep pushing” Congress to recognize the ERA as the 28th Amendment.

Again and again, participants returned to the same conclusion: Progress has never arrived easily. It has always been built through years of grassroots organizing, coalition-building and persistence in the face of backlash.

The tour heads next to Chicago, South Bend and Lansing.

There Is Danger in Silence: How to Mobilize Your Friends and Neighbors Into an ‘I Will Not Be Quiet’ Chapter

PUBLISHED 5/12/2026 by

In 2016, just after Donald Trump was elected to his first term, a small group of women gathered in a Brooklyn apartment to talk through what they had been afraid to say out loud. Sitting cross-legged on the floor, balancing mugs in their hands, they created a space not for debate, but for listening. What emerged from those conversations became —a growing network of talking circles designed to help people find their voice in uncertain political times.

“It felt like a dam had been broken, and all this fear and anger was pouring out into the open,” said co-founder Adrianne Wright. “But underneath all of that noise, I noticed that there was something else: this impenetrable silence. It was a silence of people who didn’t feel safe enough to say I don’t really know, or I don’t know everything about this topic.” Over time, the circles expanded across the country, from Seattle to Atlanta, creating spaces where people could process political fear, connect with others and channel those conversations into action—from voter outreach to rallies supporting survivors of gender-based violence.

Wright says the idea behind the circles is rooted in a long history of collective organizing. “From Black churches during the Civil Rights Movement, to women’s groups in the 1960s, these spaces helped people name what they were living through and turn that into collective action,” she explained. “There’s a real pattern there: When people are given the space to speak truthfully about their lives, movements begin.” Today, the organization encourages anyone to start a local chapter using its free toolkit. “If we don’t feel like we belong, we can’t speak up,” Wright said, “and if we don’t speak up, it’s very hard for us to realize our power.”