It was a balmy August morning in Lancashire, a county in North West England known for its sweeping landscapes and greenery. But back in 2014, their idyllic community was facing an outside threat: Cuadrilla, an oil and gas giant and the only company in the United Kingdom with a license to frack, was about to commence shale gas exploration. If the hydraulic fracturing, or fracking, went ahead, then the site beneath the nanas’ feet would soon become an industrial wasteland—and the county’s residents would be forced to live with the consequences, unless someone was able to stop it.
Activism
Activism is action for a political or social purpose that can take many forms, like protesting, petitioning representatives, voting, writing and educating members of your community, boycotting, striking and speaking out. It can be big or small, independent or through a network.
A (Brief) History of Women’s Rights, 1600 to Present
From the Haudenosaunee women who successfully challenged warfare in the 17th century, to today’s feminist organizers defending democracy, reproductive freedom and civil rights, the struggle for women’s equality has never been a straight line. It is a story of persistence, resistance and collective action spanning centuries.
Compiled by editors at Ms. and researchers from the National Women’s History Alliance, this women’s history timeline traces the interconnected histories of feminism, abolition, labor organizing, civil rights, reproductive justice, LGBTQ+ liberation and democratic participation.
No timeline can fully capture more than 400 years of feminist history, let alone every movement, leader, victory and setback that has shaped the ongoing fight for equality. Rather than offering a comprehensive account, this chronology highlights pivotal moments and turning points that help tell the story of how women have expanded the boundaries of freedom, democracy and human rights in the United States and beyond.
The timeline is part of Ms. magazine’s FEMINIST 250: Founding Feminists project, a multimedia essay series marking the 250th anniversary of the Declaration of Independence by examining the women and feminist movements that have worked to make the nation’s founding promises more fully realized. Through reported features, essays, interviews and historical analysis, FEMINIST 250 explores not only where we have been, but where we must go next to achieve true equality.
FEMINIST 250’s Parts 2 and 3—Feminist Lessons and Feminist Futures—drop this month on MsMagazine.com.
Dispatches From Ukraine’s Frontlines, Where Feminist Organizing Has Become an Act of Survival
A lecture and discussion were about to begin in a local public library. It could have been a scene in New York, London or Melbourne. Yet this event was in Zaporizhzhia, Ukraine, just 25 kilometers from invading Russian forces, where most of the attendees had fled from Russian occupied cities and villages.
The meeting was one of many organized by Natalia Lobach and the Ukrainian LGBTQ+ human rights group, Insight. Lobach said these events aim to create “safe community spaces for people from different age and social groups,” but they are especially “a good way for vulnerable groups to socialize.”
“Putin’s military is trying to destroy us not only physically, but psychologically as well—to take away our identities,” she said. “We are surviving physically, but we are also preserving our identities and our pride. … Isn’t that a kind of miracle, what we continue to do despite the pressure of such a brutal enemy?”
Ms. Global: From Ukraine to Lebanon to Sudan, Women Are Bearing the Brunt of Escalating Global Conflict
Around the world, escalating armed conflict, political repression and humanitarian collapse are reshaping daily life for women and girls—often with devastating consequences. From drone warfare in Sudan, to internet blackouts in Iran, to attacks on healthcare infrastructure in Lebanon and Gaza, women are navigating intensifying threats while also sustaining families, communities and survival networks under extraordinary strain. At the same time, women-led organizations and feminist movements confronting these crises increasingly face funding cuts, political repression and shrinking civic space even as demand for their work grows.
Globally, over 676 million women and girls live within 50 kilometers of armed conflict, representing about 17 percent of the female population. This staggering figure—a 74 percent increase since 2010—is tracked and analyzed by the Georgetown Institute for Women, Peace and Security in partnership with PRIO.
But we also know: Feminist movements around the world hold answers to some of the world’s most urgent crises. Ms. Global is taking note of feminists worldwide—and the gendered realities shaping conflict, displacement, political repression and survival.
‘The South Belongs to Us’: Voices, Signs and Scenes From Montgomery’s Voting Rights Rally
On the morning of Saturday, May 16, in Selma, Alabama, activists and organizers gathered near the Edmund Pettus Bridge before traveling to Montgomery for the “All Roads Lead to the South” national day of action protesting attacks on voting rights and Black political representation across the South.
The chants echoed through downtown Montgomery: “The power is with the people.” “We won’t go back.”
Driving the Vote for Equality: ERA Dispatches From Arizona and California
More than a century after suffragists Alice Burke and Nell Richardson launched their 1916 cross-country campaign for women’s voting rights, the modern Driving the Vote for Equality tour is again carrying the fight for constitutional equality across America.
This month, the Golden Flyer II traveled through Arizona and California—places shaped by immigration, labor struggles, border politics and widening political divides.
In Phoenix and Tucson, speakers emphasized that the ERA is not some abstract constitutional debate disconnected from everyday life, but something women and marginalized communities can rely on: equal protection under the law at a moment when hard-fought rights increasingly feel precarious.
When the Golden Flyer II rolled up to the offices of Ms. magazine in Los Angeles, advocates, lawmakers and supporters gathered around the bright yellow roadster to connect the unfinished work of suffrage to today’s political landscape. Carolyn Maloney warned that women’s rights are being “bulldozed over” through attacks on abortion access, voting rights and equal employment protections, while Rep. Maxine Waters urged activists to “keep pushing” Congress to recognize the ERA as the 28th Amendment.
Again and again, participants returned to the same conclusion: Progress has never arrived easily. It has always been built through years of grassroots organizing, coalition-building and persistence in the face of backlash.
The tour heads next to Chicago, South Bend and Lansing.
There Is Danger in Silence: How to Mobilize Your Friends and Neighbors Into an ‘I Will Not Be Quiet’ Chapter
In 2016, just after Donald Trump was elected to his first term, a small group of women gathered in a Brooklyn apartment to talk through what they had been afraid to say out loud. Sitting cross-legged on the floor, balancing mugs in their hands, they created a space not for debate, but for listening. What emerged from those conversations became —a growing network of talking circles designed to help people find their voice in uncertain political times.
“It felt like a dam had been broken, and all this fear and anger was pouring out into the open,” said co-founder Adrianne Wright. “But underneath all of that noise, I noticed that there was something else: this impenetrable silence. It was a silence of people who didn’t feel safe enough to say I don’t really know, or I don’t know everything about this topic.” Over time, the circles expanded across the country, from Seattle to Atlanta, creating spaces where people could process political fear, connect with others and channel those conversations into action—from voter outreach to rallies supporting survivors of gender-based violence.
Wright says the idea behind the circles is rooted in a long history of collective organizing. “From Black churches during the Civil Rights Movement, to women’s groups in the 1960s, these spaces helped people name what they were living through and turn that into collective action,” she explained. “There’s a real pattern there: When people are given the space to speak truthfully about their lives, movements begin.” Today, the organization encourages anyone to start a local chapter using its free toolkit. “If we don’t feel like we belong, we can’t speak up,” Wright said, “and if we don’t speak up, it’s very hard for us to realize our power.”
A Reparations Blueprint for a New Era of Civil Rights Rollbacks
For more than a century, the survivors and descendants of the Tulsa Race Massacre have carried not only the trauma of racial violence, but the burden of fighting to prove that what was stolen from Greenwood was never fully repaired.
Civil rights attorney Damario Solomon-Simmons reflects on the organizing, coalition-building and collective determination behind the modern reparations movement in Tulsa—and why local movements rooted in community power may offer the clearest path toward justice.
Solomon-Simmons introduces “ThinkGreenwood,” a framework for reparatory justice grounded in self-determination, collective economics, mutual care and resilience.
“ThinkGreenwood is my gift to every Black town, neighborhood and community in this country where people seek to repair past harms and give themselves and their children a fair chance at a better life. It’s a blueprint for Black Power in the modern era that any group can use to build the same indomitable foundation that’s enabled Tulsa’s community to stay strong and united through decades of setbacks and disappointments.”
(Excerpted from Redeem a Nation: The Century-Long Battle to Restore the Soul of America by Damario Solomon-Simmons, out May 12, 2026.)
Banned From Talking About Third-Trimester Abortion Care at a Texas Medical School: The Ms. Q&A with Dr. Shelley Sella
Texas Tech University Health Sciences Center (TTUHSC) cancelled Dr. Shelley Sella’s scheduled campus talk in January about her recent book Beyond Limits: Stories of Third-Trimester Abortion Care, which she had been invited to give by the Texas Tech chapter of Medical Students for Choice (MSFC) in collaboration with MSFC’s Board of Directors. The administration told right-wing outlet Texas Scorecard that it decided hosting her was “not in the best interest of the university.” The decision to ban Sella from campus was made after days of coordinated activism by the Turning Point USA chapter at Texas Tech in conjunction with two antiabortion activists: Mark Lee Dickson and Jim Baxa.
The cancellation of Sella’s talk was not “an anomaly,” as Jessica Valenti of Abortion, Every Day writes, but part and parcel of the “antiabortion snitch culture” on college campuses—”part of the broader conservative attack on academia that’s gained steam over the last few years.”
“And it’s not just impacting a few schools or professors,” Valenti continues. “Antiabortion groups are determined to eradicate any iota of pro-choice speech on college campuses. Now is the time for us to make as much noise as possible and not back off one single inch.”
Taking seriously Valenti’s call to “make noise” rather than retreat in the face of escalating efforts to suppress pro-abortion speech, Ms. sat down with both Sella and Claire Surkis, a medical student in Connecticut who serves on MSFC’s Board of Directors, to explore the impact and implications of the university’s actions.
‘Who Will Revere the Black Woman?’ Remembering Nancy, Cerina and So Many More
Even though I did not know Nancy Metayer, my heart is utterly broken by the loss of her life and the violence of her death. The night before her funeral, I joined a virtual vèyè in her honor—a space to keep watch, to remember her impact and to hold one another in communal care.
That same day, news broke about Dr. Cerina Fairfax, also killed in her home. I did not know her either, and still, I was gutted.
Nor did I know Pastor Tammy McCollum, Ashly Robinson, Qualeisha Barnes, Davonta Curtis or Barbara Deer—Black women killed in just a matter of weeks. And to think these are only the names we know.
In moments like this, I find myself returning to a question first posed by Abbey Lincoln decades ago: “Who will revere the Black woman?” The reality of this violence—and the way it is so often explained away or softened—makes that question feel as urgent as ever.
Black feminists have long named the patterns, the structures and the stakes. And still, we are left mourning, naming and insisting: We will not let their lives be forgotten. We will continue the work in their honor—because we revere them.