How Can Feminists Advance Racial Equity in a Post-DEI World? Join Book Talk With Ralina L. Joseph [Sept. 10 @ Ms. HQ in LA]

As attacks on diversity, equity and inclusion intensify across the U.S., how can feminists deepen their commitment to racial justice—and sustain that work without succumbing to exhaustion?

On Thursday, Sept. 10, at 6 p.m., Ms. will welcome author and scholar Ralina L. Joseph for a special evening examining the interconnectedness of race, equity and feminism. Joseph will discuss her new book, Racial Exhaustion: How to Move Through Racism in the Wake of DEI, in conversation with Sarah Banet-Weiser, dean of the Annenberg School for Communication at the University of Pennsylvania.

The event is at Ms. magazine headquarters: 433 S. Beverly Drive, Beverly Hills, Calif. RSVP today!

Dispatches From Daisy Chain: Olivia Rodrigo’s Feminist Festival Brought Together Music, Reproductive Freedom and the Power of Women

On Saturday, Aug. 29, more than 45,000 music fans traveled to Irvine, Calif., for the first-ever Daisy Chain Fields music festival, organized and headlined by Olivia Rodrigo, where 100 percent of the proceeds went to organizations supporting women and girls. Under the sweltering SoCal sun, an all-women lineup—including sets from Mitski, Doechii, Garbage, Chappell Roan and others—fundraised for 10 nonprofits: Baby2Baby, Black Mamas Matter Alliance, Center for Reproductive Rights, FreeFrom, Jhpiego, Johns Hopkins Center for Indigenous Health, National Domestic Workers Alliance, National Institute for Reproductive Health National Women’s Law Center and Planned Parenthood.

The all-day festival, inspired by Sarah McLachlan’s Lilith Fair of the 1990s, raised $10 million in ticket sales. Then, during her set at the end of the day, Rodrigo announced (to massive applause) that Melinda French Gates was matching every dollar raised—bringing the festival’s total donation to $20 million for diverse nonprofits supporting sexual and reproductive health, children in need, Black mothers, gender-based violence survivors, Indigenous communities and more.

I was lucky enough to go to Daisy Chain Fields and cover the festival for Ms. In the “Daisy Chain Reaction Village,” I spoke with several of the organizations that will receive Daisy Chain Fields funds.

“We wanted to come to the festival because we feel really passionately about connecting with new audiences on the issue of reproductive rights, particularly younger audiences who may not be as aware or knowledgeable about the national and international state of reproductive rights and bodily autonomy,” said Esme Lowe from the Center for Reproductive Rights. “It’s just super exciting because we’re engaging with people we might not [otherwise] even get to talk to.”

In line outside the Daisy Chain Reaction Village, sisters Madison and Mackenzie Wong said they were excited to attend the festival in their home city of Irvine, and happy to see a lot of younger fans of Olivia Rodrigo there to learn about the causes Daisy Chain Fields was supporting. 

“I think it’s important for big artists who have a platform to use their voice,” Mackenzie said. “They have so much influence anyway, so no matter what they say, it’s going to have a broader impact.”

Beyond Abortion: How the ERA Could Transform Pregnancy, Work and Family Life

On Women’s Equality Day, the unfinished fight for constitutional equality extends far beyond abortion. State equal rights amendments—and, ultimately, a robust federal ERA—could reshape how the law treats pregnancy, motherhood, work and family life.

Ming-Qi Chu, deputy director of the Women’s Rights Project at the ACLU, says state ERAs could be used to counter discrimination against pregnant women. Chu uses the example of a Tennessee case last year where a pregnant woman was denied prenatal care because she was unmarried.

“If they’re only asking about marriage in the specific context of pregnancy, then they’re treating pregnancy differently from other medical conditions,” she says. “And the other theory [of discrimination] is that they’re asking this question because they want women to be married before getting pregnant, enforcing the stereotype that only married women should receive prenatal care or should have pregnancies that are recognized.”

“I can imagine a robust ERA that says that it is a violation of our equality rights to die or to face the risk of dying from something that one of the wealthiest nations in the world should have rendered as an anomaly, as an exceptional circumstance that just doesn’t happen here anymore,” University of California, Berkeley, law professor Khiara M. Bridges says.

“The ERA can give us a real basis for making more intersectional arguments about equality, and pushing courts to consider the intersection of sex discrimination and race discrimination in ways that they have been unwilling to do until now.”

Antiabortion Extremists Can’t Target Abortion Pill Prescribers If They Don’t Know Their Names

Four years after the fall of Roe, telemedicine is not just a convenience. For thousands of women, it is the best or only option.

Telemedicine’s success means that antiabortion threats have grown more sophisticated and intense. Pregnancy is statistically the most dangerous time in a violent relationship. Patients seeking abortion care also risk harassment and violence from hostile partners, as well as abortion opponents, and in the worst cases, life-threatening violence. A pill bottle with your name on it is evidence that can be used with threats to expose you to your employer, your family, immigration authorities or a stranger on social media.

We have developed legislation that would better safeguard the privacy of people seeking abortion care by allowing patients and providers to choose not to have their names appear on pill packaging. Our organization is currently working to pass this legislation in several states.

As Dr. Mary Applegate, a public health physician who testified in favor of such a bill in New York, spelled out: Allowing the use of a pseudonym on prescription labels can be a matter of life and death.

Revisiting the Speech That Made America See Farmworkers: Dolores Huerta and the Power of Saying, ‘We Exist’

In 1965, the National Farm Workers Association announced their decision to join the striking Agricultural Workers Organizing Committee on Sept. 16—Mexican Independence Day. The choice of date reflected the hybrid identity of Chicanos: straddling Mexican and American cultures, Spanish and English, rooted in the old country but with branches fully extended into the new one.

This was the identity Huerta embodied.

Huerta maintained a heavy bilingual speaking schedule to keep up mo­rale. In addition to the typical challenges of organizing, the farmworkers were standing up against bigotry and asserting their American identity—attaching their cause to the Civil Rights Movement.

“Abajo con racism! Down with rac­ism!” Huerta sometimes ended her speeches. “Viva la union! Viva la causa!”

The people in power, the ones who owned the companies that sold the food or wrote laws in the statehouse, had been able to ignore people like the farmworkers—the people who toiled out of sight to keep the system going.

Now, a crowd of people had walked across the state to watch Huerta declare: “We are here and we embody our needs for you.”

(Excerpted from the book ALL WE SAY: The Battle for American Identity: A History in 15 Speeches by Ben Rhodes.)

Divya Mathur Holds One of Fashion’s Most Influential Jobs. Here’s How She Earned Consumers’ Trust.

When Divya Mathur’s team puts a brand no one has heard of, on online fashion site REVOLVE—no big launch, no marketing push and no household name—it sells out, at roughly 90 percent full price. That’s not supposed to be possible in 2026.

In a crowded marketplace where the conventional response is to spend louder—bigger campaigns, more influencers, more reach—Mathur’s results suggest the opposite: In an attention economy oversupplied with everything, the scarce asset isn’t reach. It’s trust. As chief merchandising officer and fashion director at REVOLVE, Mathur serves as what she calls “a gatekeeper to the consumer,” helping determine which brands earn a place in front of millions of women shoppers.

Mathur’s path to helping steer one of fashion’s most powerful retail engines was built across nearly two decades in buying and merchandising, from Gap’s training program to Saks Fifth Avenue, Michael Kors, Shopbop and INTERMIX. A self-described “right-brain/left-brain kid,” she approaches merchandising as equal parts art and science—combining data, intuition and cultural fluency to understand not only who her customer is, but how she spends her time, what she values and what she will want next.

Raised between Silicon Valley’s first wave of Indian tech immigration and summers spent with family in India, Mathur learned early to navigate seemingly opposite worlds.

In an industry where women are often the consumers but less often the executives making the decisions, Mathur’s ability to synthesize analytics, instinct and cultural nuance has become its own competitive advantage.

“I’m always asking my team, ‘where is she [the consumer] wearing it?’ If they can’t answer in one second, it doesn’t make the cut. Doesn’t matter how pretty it is. If you can’t immediately picture the woman who loves this and exactly where she’s wearing it, the product isn’t differentiated enough.”

(This piece is part of an ongoing series, “Redefining Power: How Indian American Women Are Rewriting the Rules of Leadership, Identity and Care.” The series explores what it means to modernize without losing our roots—through candid conversations with Indian American women reshaping culture, power and possibility. Have a story to share or want to be interviewed? Reach the series author Jaime Patel at redefiningpower@msmagazine.com.)

Buckle Up, the Primaries Are Coming: From New Mexico to California, Women’s Representation Is on the Ballot

Weekend Reading on Women’s Representation is a compilation of stories about women’s representation in politics, on boards, in sports and entertainment, in judicial offices and in the private sector in the U.S. and around the world—with a little gardening and goodwill mixed in for refreshment!

This week:

—June primary contests will take place in 18 states.
—Concerning trends are taking place for women’s representation in New Jersey.
—The American Women’s History Museum on the National Mall is at risk.
—All 15 men in Donald Trump’s original Cabinet remain, but four of its seven original women are now left.

… and more.

How Punjabi Sikh Advocates Reimagined Domestic Violence Risk Assessment

As another domestic violence homicide-by-strangulation in the Punjabi Sikh community went largely unreported outside the community itself, we are reminded of how often opportunities for intervention are missed. Those misses stem not only from systemic biases, but also from a lack of community-specific knowledge and cultural humility among service providers. When domestic violence research and prevention efforts rely on broad assumptions or one-size-fits-all frameworks, they risk overlooking the complex realities of survivors whose experiences are shaped by family, community and systemic pressures.

At Sikh Family Center, we encountered these limitations firsthand while working with the widely used Danger Assessment tool and its later adaptation for immigrant women. Questions about who qualifies as an “immigrant,” differing scoring systems and the omission of key risk factors often created confusion rather than clarity. When a risk-assessment tool does not reflect survivors’ lived realities—or appears to make assumptions about their identities—it becomes less persuasive and less effective in helping them make life-changing decisions.

That experience led us to develop the Danger Assessment for Sikh Women, a tool created alongside Punjabi Sikh survivors and their families. By incorporating community-specific vulnerabilities, protective factors and culturally relevant questions, the assessment aims to improve safety planning while helping survivors recognize both the risks they face and the support systems available to them.

The lesson extends far beyond one community: Domestic violence prevention strategies must remain flexible, humble and responsive if they are to reach survivors whose experiences fall outside conventional assumptions.

Election Conspiracies Are Moving From Rhetoric to Government Action

Attacks on the legitimacy of U.S. elections are no longer confined to conspiracy theories circulating online—they are increasingly shaping government action at the local level.

In Riverside County, Calif., Sheriff Chad Bianco seized roughly 650,000 ballots from a 2025 special election based on fraud allegations that election officials say stem from misleading interpretations of preliminary voting data. Courts have since intervened, with the California Supreme Court ordering the investigation paused while litigation continues.

I spoke with Jill Garvey, co-director of States at the Core, about what these escalating “election integrity” efforts mean for democracy and public trust.

Garvey says many of the activists driving these claims understand election systems far better than they let on—and are intentionally using confusion around technical election data to sow distrust in the voting process.

Even when election officials fully explain the data and publicly refute the allegations, she said, demands for investigations continue, helping fuel a broader narrative that elections cannot be trusted.

Garvey sees these efforts as part of a larger strategy testing how far local officials can go in challenging election systems and democratic norms.

But she also points to growing community-level organizing and civic engagement in response. The groups advancing these claims, she noted, are relatively small compared to the hundreds of thousands of voters affected by their actions—a reminder that local communities still have significant power to push back against efforts to undermine confidence in elections.

Driving the Vote for Equality: ERA Dispatches From Arizona and California

More than a century after suffragists Alice Burke and Nell Richardson launched their 1916 cross-country campaign for women’s voting rights, the modern Driving the Vote for Equality tour is again carrying the fight for constitutional equality across America.

This month, the Golden Flyer II traveled through Arizona and California—places shaped by immigration, labor struggles, border politics and widening political divides.

In Phoenix and Tucson, speakers emphasized that the ERA is not some abstract constitutional debate disconnected from everyday life, but something women and marginalized communities can rely on: equal protection under the law at a moment when hard-fought rights increasingly feel precarious.

When the Golden Flyer II rolled up to the offices of Ms. magazine in Los Angeles, advocates, lawmakers and supporters gathered around the bright yellow roadster to connect the unfinished work of suffrage to today’s political landscape. Carolyn Maloney warned that women’s rights are being “bulldozed over” through attacks on abortion access, voting rights and equal employment protections, while Rep. Maxine Waters urged activists to “keep pushing” Congress to recognize the ERA as the 28th Amendment.

Again and again, participants returned to the same conclusion: Progress has never arrived easily. It has always been built through years of grassroots organizing, coalition-building and persistence in the face of backlash.

The tour heads next to Chicago, South Bend and Lansing.