Haiti

With Latest Immigration Decisions, the Supreme Court’s Conservative Majority Rewrites Immigration Law, One Word at a Time

PUBLISHED 6/26/2026 by

Just days after World Refugee Day, the Supreme Court issued two immigration decisions that dramatically narrow protections for asylum seekers and Temporary Protected Status holders: Mullin v. Al Otro Lado and Mullin v. Doe.

Although the cases address different legal questions, they share a troubling approach: The conservative majority isolates individual words from their statutory context to expand presidential authority while limiting humanitarian protections Congress intended to provide.

In one decision, the Court allows the Trump administration to revive a policy that turns away asylum seekers at the border before they can present their claims. In the other, it shields the administration’s termination of TPS for hundreds of thousands of Haitians and thousands of Syrians from meaningful judicial review.

Powerful dissents from Justices Sonia Sotomayor, Ketanji Brown Jackson and Elena Kagan argue that the majority ignored both the broader legal framework and the real-world consequences of its rulings.

These opinions are about far more than technical questions of statutory interpretation. By reading immigration law out of context, the Court is reshaping who can seek protection in the United States—and how much power the executive branch has to decide their fate.

Peace Without Women? Ongoing Peace Talks and War Negotiations Keep Leaving Women Behind

PUBLISHED 6/25/2026 by

As negotiations over conflicts across the Middle East continue, one pattern remains stubbornly familiar: women are largely absent from the room. From Gaza to Iran, women are bearing the costs of conflict, repression, displacement and economic collapse even as negotiations over security, governance, reconstruction and political transition move forward without their meaningful participation.

This exclusion has consequences far beyond representation. Decisions about who governs, who receives aid, who returns home and who is protected shape whether societies emerge from conflict more secure or more fragile. When women are kept outside these processes, transitions risk reinforcing the inequalities and grievances that helped drive conflict in the first place.

How One Haitian Mother Rebuilt Her Life After Gang Violence—with Courage, Determination, Enterprise and a Small Loan

PUBLISHED 6/2/2026 by

Over the past 25 years, I have had the privilege of working alongside communities in Haiti, traveling there 35 times through my work with the Raising Haiti Foundation. I have met many people like Mirlanda Sully—women and men whose resilience, dignity and determination challenge the way we understand hardship. Her story is extraordinary, but it is not unique.

After armed gangs overtook her hometown, Sully fled with her husband and young son, leaving behind their home, business and possessions.

Arriving in a remote mountain community with nothing, she rebuilt her life through a women-focused microcredit program that provided small loans, business training and a network of support.

Today, she runs a thriving market business, mentors other women and helps ensure her neighbors can access essential goods closer to home.

Again and again, I have seen that lasting change does not come from outside solutions. It comes from investing in the strength, ingenuity and leadership that already exist within communities.

Sully’s story is a powerful reminder that transformation often begins with something small—a loan, an opportunity, a belief in what women can accomplish when given the tools to succeed.

Ms. Global: From Ukraine to Lebanon to Sudan, Women Are Bearing the Brunt of Escalating Global Conflict

PUBLISHED 5/21/2026 by

Around the world, escalating armed conflict, political repression and humanitarian collapse are reshaping daily life for women and girls—often with devastating consequences. From drone warfare in Sudan, to internet blackouts in Iran, to attacks on healthcare infrastructure in Lebanon and Gaza, women are navigating intensifying threats while also sustaining families, communities and survival networks under extraordinary strain. At the same time, women-led organizations and feminist movements confronting these crises increasingly face funding cuts, political repression and shrinking civic space even as demand for their work grows.

Globally, over 676 million women and girls live within 50 kilometers of armed conflict, representing about 17 percent of the female population. This staggering figure—a 74 percent increase since 2010—is tracked and analyzed by the Georgetown Institute for Women, Peace and Security in partnership with PRIO.

But we also know: Feminist movements around the world hold answers to some of the world’s most urgent crises. Ms. Global is taking note of feminists worldwide—and the gendered realities shaping conflict, displacement, political repression and survival.

‘Who Will Revere the Black Woman?’ Remembering Nancy, Cerina and So Many More

PUBLISHED 4/22/2026 by

Even though I did not know Nancy Metayer, my heart is utterly broken by the loss of her life and the violence of her death. The night before her funeral, I joined a virtual vèyè in her honor—a space to keep watch, to remember her impact and to hold one another in communal care.

That same day, news broke about Dr. Cerina Fairfax, also killed in her home. I did not know her either, and still, I was gutted.

Nor did I know Pastor Tammy McCollum, Ashly Robinson, Qualeisha Barnes, Davonta Curtis or Barbara Deer—Black women killed in just a matter of weeks. And to think these are only the names we know.

In moments like this, I find myself returning to a question first posed by Abbey Lincoln decades ago: “Who will revere the Black woman?” The reality of this violence—and the way it is so often explained away or softened—makes that question feel as urgent as ever.

Black feminists have long named the patterns, the structures and the stakes. And still, we are left mourning, naming and insisting: We will not let their lives be forgotten. We will continue the work in their honor—because we revere them.

Who’s American? Whose America? Bad Bunny’s Radical Halftime Message

PUBLISHED 2/12/2026 by and

Thirteen minutes is how long it lasted, and global superstar Bad Bunny—full name Benito Antonio Martínez Ocasio—more than delivered. Set against pulsating Afro-Latin rhythms and brimming with the energetic dancing bodies of Black, Brown and other multicolored peoples, the 2026 Super Bowl halftime show transformed this historic moment of the first all-Spanish musical spectacle into a cultural reset. Now counted among the most watched halftime performances—with close to 130 million views—the Super Bowl was rightfully renamed the “Benito Bowl.”

Bad Bunny’s performance came just one week after he made history as the first artist recording exclusively in Spanish to win the Grammy’s top honor for Album of the Year. It arrived, too, amid escalating violence tied to ICE enforcement and the policing and deportation of Brown and Black communities. At a moment when the U.S. president is railing against diversity, equity and inclusion—and circulating virulently racist content targeting his predecessor and the nation’s first Black president and first lady during Black History Month—the cultural resonance of this halftime show feels all the more potent.

Bad Bunny’s dynamic performance is an affirmation of the same communities currently terrorized by state-sanctioned violence. At rallies and marches, people play Bad Bunny. In moments of grief and passion, people play Bad Bunny. His refusal to be silenced, to be forgotten, is an inspiration of hope and resilience for social movements. His music is music of the revolution, which was spectacularly televised in the middle of a widely watched football game.  

Built on Magic: Black Women’s Spiritual Legacy in American History

PUBLISHED 8/5/2025 by

The “Black Feminist in Public” series continues with a feature on Lindsey Stewart, an associate professor at the University of Memphis, whose latest book, The Conjuring of America: Mojos, Mermaids, Medicine, and 400 Years of Black Women’s Magic, released this week. A native Southerner, born and raised in South Louisiana, Stewart draws on the literary and cultural traditions of Black women in this region, also highlighted in her first book, The Politics of Black Joy: Zora Neale Hurston and Neo-Abolitionism (2021). With our popular culture now learning to celebrate “conjure women”—from Beyoncé to HBO shows like Lovecraft Country and recent films like The Exorcist: Believer (2023) and this year’s Sinners, The Conjuring of America could not have come at a better time.

Ms.’ Janell Hobson spoke with Lindsey Stewart earlier this summer to discuss her latest book.

“So many of the things that we interact with in our daily lives have hidden origins. And Black people are not just Black people, but magic. … I’m interested in how Black women used magic, used conjure to create a sense of safety in their communities. It was a type of luck management.”

“One of the things I’m trying to do with this book is to debunk the scariness and the association with evil that comes out of conjure, because when you look at Black culture, it’s present in so many of the sayings, superstitions, and practices that we use everyday, even though it’s been rejected in these Christian spaces.”

“There’s another lineage of Negro Mammies, another story about Negro Mammies that’s powerful. They were amazing women. And one of the things I wanted to do with this book is help Black women get closer to their ancestors and release the shame about how we survived. These women were powerful.”

Trump Is Ending Temporary Protected Status for Haitian Refugees. Here’s What That Means for Women.

PUBLISHED 7/6/2025 by

The Trump administration announced late last month it will terminate Temporary Protected Status (TPS) for Haitian refugees in the United States. As a result of this decision, thousands of Haitian immigrants with legal status will become undocumented and eligible for deportation in September.

Women and girls face the brunt of violence in Haiti. Without TPS, Haitian women will be arrested by ICE, detained and eventually returned to a country where gangs frequently use sexual violence against women and girls to terrorize communities and gain control.

In 2024, the U.N. logged more than 6,400 cases of gender-based violence in Haiti.

From Springfield, Ohio, to the Debate Stage: The Fight Against Anti-Black Rhetoric

PUBLISHED 9/30/2024 by

From the presidential debate stage, Trump falsely claimed that immigrants were killing and eating pets, further fueling the anti-Black frenzy. Since then, he’s vowed to enact large-scale deportations of Haitian immigrants in an effort to cleanse the city of its supposed threats. Meanwhile, the real threat was not the Haitian immigrants but the Neo-Nazi hate group that marched through Springfield, hurling insults and curses at residents enjoying a blues music festival.

I fear that no matter the outcome of the election, the real winner will be anti-Blackness.

In This Debate, a Woman Was the ‘Bigger Man’

PUBLISHED 9/11/2024 by

If there was any doubt that a woman could lead this country, it was put to rest last night. From the moment she crossed the stage and reached out her hand to greet Donald Trump, Kamala Harris dominated the presidential debate on substance, style and seriousness.

Like the prosecutor she used to be, the vice president made her case sharply and cleanly, identifying and exploiting Trump’s weaknesses. In doing so, she effectively undercut her opponent’s longtime strategy of snidely attacking, denigrating and even looming over women in debates.