Dispatches From Daisy Chain: Olivia Rodrigo’s Feminist Festival Brought Together Music, Reproductive Freedom and the Power of Women

On Saturday, Aug. 29, more than 45,000 music fans traveled to Irvine, Calif., for the first-ever Daisy Chain Fields music festival, organized and headlined by Olivia Rodrigo, where 100 percent of the proceeds went to organizations supporting women and girls. Under the sweltering SoCal sun, an all-women lineup—including sets from Mitski, Doechii, Garbage, Chappell Roan and others—fundraised for 10 nonprofits: Baby2Baby, Black Mamas Matter Alliance, Center for Reproductive Rights, FreeFrom, Jhpiego, Johns Hopkins Center for Indigenous Health, National Domestic Workers Alliance, National Institute for Reproductive Health National Women’s Law Center and Planned Parenthood.

The all-day festival, inspired by Sarah McLachlan’s Lilith Fair of the 1990s, raised $10 million in ticket sales. Then, during her set at the end of the day, Rodrigo announced (to massive applause) that Melinda French Gates was matching every dollar raised—bringing the festival’s total donation to $20 million for diverse nonprofits supporting sexual and reproductive health, children in need, Black mothers, gender-based violence survivors, Indigenous communities and more.

I was lucky enough to go to Daisy Chain Fields and cover the festival for Ms. In the “Daisy Chain Reaction Village,” I spoke with several of the organizations that will receive Daisy Chain Fields funds.

“We wanted to come to the festival because we feel really passionately about connecting with new audiences on the issue of reproductive rights, particularly younger audiences who may not be as aware or knowledgeable about the national and international state of reproductive rights and bodily autonomy,” said Esme Lowe from the Center for Reproductive Rights. “It’s just super exciting because we’re engaging with people we might not [otherwise] even get to talk to.”

In line outside the Daisy Chain Reaction Village, sisters Madison and Mackenzie Wong said they were excited to attend the festival in their home city of Irvine, and happy to see a lot of younger fans of Olivia Rodrigo there to learn about the causes Daisy Chain Fields was supporting. 

“I think it’s important for big artists who have a platform to use their voice,” Mackenzie said. “They have so much influence anyway, so no matter what they say, it’s going to have a broader impact.”

Dolly Parton’s Unique Feminist Power, as Told by Gloria Steinem (January 1987)

(As the world mourns Dolly Parton, Ms. is revisiting Gloria Steinem’s tribute to the country music legend, originally published in the January 1987 issue, when Parton was named one of Ms. magazine’s Women of the Year. Steinem celebrated Parton not only as a gifted songwriter and magnetic performer, but as a shrewd businessperson who transformed femininity into a source of humor and power—and used her success to lift up working women, poor communities and the mountain people of her native Tennessee.)

If feminism means each of us finding our unique power, and helping other women do the same, Dolly Parton certainly has done both.

Her strength and capacity to dream seems to have been born into Dolly, as one of 12 children of a poor family in those mountains.

By the time she was 7, she was playing the guitar, reading books and dreaming of a world beyond the poverty and beauty of the Smoky Mountains.

By the time she was 10, she had coaxed support from her free-thinking mother, braved the opposition of her protective father, and earned her first public applause by singing before live audiences at a radio station in Knoxville. With that taste of success, she vowed to conquer the larger world beyond the mountains, but never to betray the country way of life that had nurtured her.

Madonna Is Still Rewriting the Rules For Women in Pop

Thousands of fans, writers, nightlife legends and artists walked between the legs of a towering inflatable Madonna last month—a fitting monument to four decades of Madonna’s subversive expression of female sexuality and autonomy. The giant inflatable served as the entrance to Club Confessions at the Knockdown Center, where she celebrated Confessions II, her 15th studio album and sequel to her landmark 2005 album Confessions on a Dance Floor.

The event followed a summer in which Madonna staged a surprise album launch performance in Times Square; joined Sabrina Carpenter onstage during Carpenter’s headlining Coachella set; and opened the first-ever FIFA World Cup Final halftime show.

Widely regarded as a pioneering voice of women’s sexuality, authorship and autonomy in entertainment, Madonna has paved the way for generations of artists since the 1980s. But the industry moves at a relentless pace, with artists becoming irrelevant after a single album cycle and women in particular expected to endlessly reinvent themselves to remain culturally valuable. Against that backdrop, her newest work radically celebrates her own legacy.

Forty-three years after releasing her debut single, Madonna has fundamentally expanded the possibilities of female autonomy.

Resisting in Plain Sight: Six Everyday Acts of Resistance in the Age of Trump

The Trump administration’s relentless assaults on anything that threatens its narrow vision of the status quo—one rooted firmly in patriarchy and racism—have made something unexpectedly clear: Authoritarians target culture because culture shapes how we understand ourselves.

Activities we once considered leisure, education or self-expression have become forms of resistance, simply because they affirm the people and communities this administration seeks to silence, exclude or erase.

Here are six examples.

Sinead O’Connor Was Right: It’s Time to Revisit Some of Pop Culture’s Most Maligned Women

An excerpt from Allison T. Butler’s The Judgment of Gender: How Women Are Centered and Silenced in Pop Culture, published March 8, 2026:

While Sinead O’Connor was roundly criticized for ripping up the picture of the pope, the passage of time has revealed: She was right.

O’Connor was labeled a pop star, but she never saw herself that way. From Rememberings: “Everyone wants a pop star, see? But I’m a protest singer. I just had stuff to get off my chest. I had no desire for fame.”

Who’s American? Whose America? Bad Bunny’s Radical Halftime Message

Thirteen minutes is how long it lasted, and global superstar Bad Bunny—full name Benito Antonio Martínez Ocasio—more than delivered. Set against pulsating Afro-Latin rhythms and brimming with the energetic dancing bodies of Black, Brown and other multicolored peoples, the 2026 Super Bowl halftime show transformed this historic moment of the first all-Spanish musical spectacle into a cultural reset. Now counted among the most watched halftime performances—with close to 130 million views—the Super Bowl was rightfully renamed the “Benito Bowl.”

Bad Bunny’s performance came just one week after he made history as the first artist recording exclusively in Spanish to win the Grammy’s top honor for Album of the Year. It arrived, too, amid escalating violence tied to ICE enforcement and the policing and deportation of Brown and Black communities. At a moment when the U.S. president is railing against diversity, equity and inclusion—and circulating virulently racist content targeting his predecessor and the nation’s first Black president and first lady during Black History Month—the cultural resonance of this halftime show feels all the more potent.

Bad Bunny’s dynamic performance is an affirmation of the same communities currently terrorized by state-sanctioned violence. At rallies and marches, people play Bad Bunny. In moments of grief and passion, people play Bad Bunny. His refusal to be silenced, to be forgotten, is an inspiration of hope and resilience for social movements. His music is music of the revolution, which was spectacularly televised in the middle of a widely watched football game.  

Thank You, Cassie Ventura. Your Voice Broke the Silence for Millions of Survivors.

Dear Cassie Ventura,

Millions who do not have the celebrity, resources or platform to speak out are exceptionally grateful for your voice, and the voice of all the courageous women who literally take the stand. 

The millions of women who have experienced rape and sexual assault are grateful at a time when resources for them are in danger of elimination.

Sean Combs’ Defense Leans on Familiar Tropes About Women. Will the Jury Believe His Accusers?

Casandra Elizabeth Ventura has described years of alleged physical and sexual abuse at the hands of Sean “Diddy” Combs. Combs has denied the charges, insisting that the sex acts were consensual.

The women’s credibility is therefore critical to the trial’s outcome.

As Combs’ lawyer already previewed, his team will endeavor to convince the jury that the accusers are lying. The courtroom becomes a stage for the oldest stories we tell about women and truth.

‘We Need a Gentle Anger’: The Triangle’s Raging Grannies are Protesting Injustice through Music

Founded in Canada in the 1980s, the Raging Grannies have gaggles around North America—and plenty to sing about. 

Even in a crowd of thousands, they’re instantly recognizable by sight and sound: silver-haired women wearing colorful aprons and floppy hats, brandishing cardboard signs and sheafs of lyrics, singing acerbic protest songs set to cheerful nursery tunes.