A Jim Crow-Era Voter Suppression Tool Is Back: Mass Voter Challenges

In March 2025, two members of the DOGE team communicated with a political advocacy group that was seeking to “find evidence of voter fraud and to overturn election results in certain States.” The group was trying to match Social Security records with copies of voter files that it had acquired. One of the DOGE team members even signed a “Voter Data Agreement” with the group. While it’s still unclear whether DOGE members shared any personal Social Security data, the revelation raised a scary prospect: The federal government might collaborate with election deniers seeking to block American voters from the ballot box.

Most states have laws that allow voters to challenge other voters’ eligibility. Baseless mass challenges to hundreds or thousands of voters at a time are a growing problem. They threaten voters. They swamp overburdened election officials with unnecessary work. And they fuel mistrust in our elections.

Saving Seneca Falls: The U.S. Birthplace of ‘All Men and Women Are Created Equal’ Must Be Preserved

A caved-in roof. A crumbling porch. A memorial water wall in need of restoration.

These are just a few areas of the $10 million of deferred maintenance needed at the Women’s Rights National Historical Park in Seneca Falls, N.Y., one of 11 sites on the National Trust for Historic Preservation’s 2026 list of “Most Endangered Historic Places.” The Women’s Rights National Historical Park celebrates the first Women’s Rights Convention, held on July 19 and 20, 1848. Of the 433 parks within the National Park System, only 13 are dedicated to women’s history, making the inclusion of the Women’s Rights park on the “most endangered” list even more imperative. Rather than merely lament a need for restoration, the list, according to the trust, aims to increase “visibility, public attention and new resources to save and activate historic places for the public good.”

The story of suffrage, like so many stories in our nation’s history, is neither uncomplicated nor is it a “single story” that’s “preserved in amber,” insists Miranda Johnson-Haddad, president of the Friends of the Women’s Rights National Historical Park, the non-profit philanthropic group that supports the park. Johnson-Haddad emphasizes that the park’s leadership wants to continue to have “brave conversations about difficult subjects,” including that some suffragists, like Stanton, succumbed to white supremacist thinking—despite being active in the abolition movement—championing the right to vote for white women, but not for Black men and women. No Black women were known to be in attendance at the first Seneca Falls Convention, and only one Black man, Frederick Douglass, signed the declaration.

Still, “these are stories that belong to all of us in all their messiness and complexity,” Johnson-Haddad stresses, “and that can guide us through the current messy complexity.” She cites “Bread and Roses,” a protest song dating back to 1912: “As we go marching, marching, we bring the greater days / The rising of the women means the rising of the [human] race.”

The Equal Rights Amendment and the First Amendment: A Roadmap for a Feminist Future

Donald Trump’s jingoistic whitewashing of the 250th anniversary of the founding of our country will no doubt celebrate the 1773 Boston Tea Party, where the Sons of Liberty protested oppressive British import taxes. But throughout American history, women activists—the Daughters of Liberty to suffragists, journalists and civil rights advocates—have been making patriarchal governments tremble, by taking full advantage of the precious rights protected by the First Amendment: freedom of speech, freedom of the press, the right to peaceably assemble, and the right to petition the government for redress of grievances. 

That same spirit must now drive the final push to secure the Equal Rights Amendment. Although the ERA has been ratified by the required 38 states, it has yet to be officially recognized as part of the Constitution.

The First Amendment gives us the tools to change that: by speaking out, organizing, protesting and demanding that elected leaders make constitutional equality a national priority.

A (Brief) History of Women’s Rights, 1600 to Present

From the Haudenosaunee women who successfully challenged warfare in the 17th century, to today’s feminist organizers defending democracy, reproductive freedom and civil rights, the struggle for women’s equality has never been a straight line. It is a story of persistence, resistance and collective action spanning centuries.

Compiled by editors at Ms. and researchers from the National Women’s History Alliance, this women’s history timeline traces the interconnected histories of feminism, abolition, labor organizing, civil rights, reproductive justice, LGBTQ+ liberation and democratic participation.

No timeline can fully capture more than 400 years of feminist history, let alone every movement, leader, victory and setback that has shaped the ongoing fight for equality. Rather than offering a comprehensive account, this chronology highlights pivotal moments and turning points that help tell the story of how women have expanded the boundaries of freedom, democracy and human rights in the United States and beyond.

The timeline is part of Ms. magazine’s FEMINIST 250: Founding Feminists project, a multimedia essay series marking the 250th anniversary of the Declaration of Independence by examining the women and feminist movements that have worked to make the nation’s founding promises more fully realized. Through reported features, essays, interviews and historical analysis, FEMINIST 250 explores not only where we have been, but where we must go next to achieve true equality.

FEMINIST 250’s Parts 2 and 3—Feminist Lessons and Feminist Futures—drop this month on MsMagazine.com.

The First Mother’s Day Was a Protest

Far from mimosa brunches and hallmark greetings, the first Mother’s Day in the United States occurred against the scourge of war. In 1870, abolitionist and suffragist Julie Ward Howe who still had the horrors of the Civil War on her mind and was disturbed by the plight of war abroad called for an international movement of mothers as a way to call for peace and to protest the devastation of war.

History doesn’t repeat itself but it often rhymes. Mother’s Day comes this year as our nation and those across the globe are living with the dire consequences of a war with Iran Congress never authorized. The war has cost American lives as well as the lives of innocent children–including nearly 100 schoolgirls—in Iran. Former U.S. military officials have criticized the Pentagon’s strike and the lack of transparency around it. The president continues to threaten many of our global allies, as the rate of autocracies across the globe rise while democracies decline. All the while, costs continue to rise, making it harder and harder for working people to make ends meet. 

The only way this crisis will become a catalyst for change is if we commit not just to rebuilding our nation, but to reimagining it as a nation that can hold all of us and to demand that our leaders drive bold change to achieve true democracy and true change for the next generation. A nation where it is unacceptable for children to go hungry while others enjoy nation-building wealth. A nation where it is unacceptable to detain children and infants based on their skin color or who their parents are or where they are from. A nation where every person finds the courage to call out the cruelty. 

On this Mother’s Day, may we all be the mothers—and the fighters—our children need. If we don’t, who will? 

The Abolitionist Origins of American Feminism

From Mary Wollstonecraft to Sojourner Truth, the fight for women’s rights emerged alongside—and was fundamentally shaped by—the struggle to abolish slavery and secure universal human rights.

On the 250th anniversary of the founding of the republic, it is timely to trace the history of American feminism, whose roots lie in the revolutionary era and are inextricably bound with the movement to abolish slavery. 

(This essay is part of the FEMINIST 250: Founding Feminists series, marking the 250th anniversary of America by reclaiming the revolution through the women and gender-expansive people whose ideas, labor and resistance shaped U.S. democracy.)

The Radical Potential of Traditional Femininity 

In the 1700s and 1800s in the U.S., women were presumed to be subordinate to men: naturally helpless, emotional, vulnerable.

Reading through the thousands of petitions submitted by revolutionary-era women to the state, one might get the impression that all women accepted their subordinate status to men with humility and grace.

But what if they didn’t? What if their engagement with the discourse of feminine dependence was merely a shrewd tool, effectively deployed to cater to precisely what their readers—white, male elites—wanted to hear? What if the radical act of seeking a divorce in the 18th century contradicted the conservative language they employed? 

In most cases, we’ll never be able to deduce these women petitioners’ true feelings on their social and legal status. Many women petitioners in the revolutionary era left no trail for the historian to follow. 

What we can know is that the employment of this discourse of dependence, cunningly constructed in a sympathetic narrative neatly packaged for a patriarchal audience, was immensely effective. For the most part, women who engaged with these tropes of feminine subordination saw their petitions granted. Those that did not—including those who rebuked men—largely saw their pleas rejected or ignored. 

(This essay is part of the FEMINIST 250: Founding Feminists series, marking the 250th anniversary of America by reclaiming the revolution through the women and gender-expansive people whose ideas, labor and resistance shaped U.S. democracy.)

ERA Road Tour: Weekly Road Diary (March 8-13)

Inspired by the 1916 suffrage road trip that helped win women the vote, activists behind Driving the Vote for Equality are traveling across the country in the restored Golden Flyer II to build support for recognizing the Equal Rights Amendment as the 28th Amendment.

Each week, Ms. will share highlights from the road.

During its first week on the road, the Golden Flyer II carried the push for the ERA through the Mid-Atlantic.

Its second week took the Golden Flyer II through Virginia, North Carolina and Georgia—stopping in cities and towns where activists, students, historians and local leaders gathered to sign petitions, share suffrage history and press Congress to recognize the ERA as the 28th Amendment.

ERA Road Tour: Weekly Road Diary (March 2-7)

Inspired by the 1916 suffrage road trip that helped win women the vote, activists behind Driving the Vote for Equality are traveling across the country in the restored Golden Flyer II to build support for recognizing the Equal Rights Amendment as the 28th Amendment.

Each week, Ms. will share highlights from the road.

During its first week on the road, the Golden Flyer II carried the push for the ERA through the Mid-Atlantic. In New York, New Jersey, Washington, D.C., and Virginia, ERA advocates connected historic sites of feminist resistance with renewed calls for constitutional equality.