Remembering War’s Impacts on Women and Girls on Memorial Day

As we pause to mark Memorial Day on Monday, I’m thinking about the women affected by war—whether they’re fighting on the front lines, working in the service as nurses, or civilians saddled with the consequences of wars started by men living in far-off lands who barely know they exist.

Research shows that women and girls face unique and acute impacts in armed conflict situations. For women on the ground in Iran, who are already subject to increased policing at the hands of their own government, these impacts are multiplied. Since 165 girls were killed by an American missile in the bombing of an elementary school earlier this year, thousands more women and girls have continued to be displaced and killed in airstrikes. And as the Georgetown Institute for Women, Peace and Security points out, women also face increased environmental tolls from the bombing of oil and gas infrastructure—which causes pollution that can lead to health issues and reproductive complications.

Documentary ‘Ask E. Jean’ Is a Funny, Moving Portrait of a Fearless Woman

Director Ivy Meeropol on the challenges of making a film about E. Jean Carroll, Trump’s most formidable legal adversary. This film review and interview was originally published by The Contrarian. Ask E. Jean, the poignant yet entertaining documentary about E. Jean Carroll—the colorful author and advice columnist who beat Donald Trump in court, twice—is finally in theaters. […]

Black Women, Beauty Politics and the Power of Rage in ‘Is God Is’

In one of the film’s most surreal scenes, the twins at the center of Is God Is—Racine, “the Rough One,” and Anaia, “the Quiet One”—pretend to be strippers for a room full of men. But while Racine is welcomed, Anaia is rejected because her scarred face disrupts the men’s fantasies.

That moment crystallizes one of the film’s central questions: What happens when Black women refuse to shrink themselves for the comfort of others?

In Aleshea Harris’ Gothic revenge thriller, ugliness becomes both a burden and a source of power, as the film transforms into a stereotype-busting meditation on misogynoir, beauty politics and righteous rage.

As the twins travel cross-country seeking vengeance against the father who burned their mother alive, Harris layers the conventions of the revenge genre with distinctly Black feminist aesthetics. The film moves between absurd comedy, trap music, intimate sisterhood and brutal violence while interrogating the ways Black women are expected to manage their pain, suppress their anger and perform acceptability. Anaia’s scarred face and Racine’s consuming rage become mirrors of the same misogynoir that shapes Black women’s lives—whether through beauty standards, domestic violence or the demand to remain silent.

What makes Is God Is so striking is its refusal to look away from the “ugly.” Harris insists that Black women marked by violence, scars and fury still deserve visibility, complexity and even divinity.

The film embraces the “angry Black woman” and the “ugly” Black woman as figures worthy of space, power and humanity. In doing so, it expands the tradition of Black feminist filmmaking by asking viewers to confront the realities dominant culture would rather ignore—and to recognize the beauty, dignity and selfhood that exist beyond respectability.

After Historic SNAP Cuts, America’s Hunger Emergency Is Already Here—and Trump’s Proposed Budget Would Make It Worse

Even as communities across the country grapple with the fallout from last year’s devastating SNAP cuts, the White House’s proposed Fiscal Year 2027 budget threatens to deepen an already escalating hunger emergency.

The administration is pushing another $6 billion in cuts to SNAP, while also targeting WIC benefits, including proposals that would restrict access to fresh fruits and vegetables for women and children.

Rather than repairing the damage already done to America’s food assistance programs, the budget doubles down on policies that are pushing more families toward crisis.

The consequences are already unfolding nationwide. More than 4 million Americans have lost SNAP benefits over the past year, while states struggle under the unprecedented financial burdens shifted onto them by Republicans’ earlier cuts.

Some states are now considering whether they can continue participating in SNAP at all, raising the possibility that millions more people could lose food assistance simply because of where they live.

At the same time, congressional negotiations over the farm bill have largely failed to address the growing strain on hunger programs or the widening cracks in the nation’s social safety net.

(This essay is part of an ongoing Ms. series examining the real-world impact of President Donald Trump’s proposed fiscal year 2027 budget. Across sectors—from healthcare and childcare to immigration enforcement and food assistance—the series explores what the administration’s funding priorities reveal about who government serves, and who it leaves behind.)

‘Ms. Book Club’ Miniseries: Four Must-Listen Conversations on Black Women, U.S. History and the Law

Our podcast platform Ms. Studios has launched a newly updated miniseries: Ms. Book Club, examining the last 250 years of U.S. history through a feminist lens and asking what the nation’s founding ideals have meant in practice for women, Black Americans and other historically marginalized communities.

Across the four-part series, Dr. Michele Goodwin—host of On the Issues and executive producer of Ms. Studios—speaks with four leading scholars and authors whose recent books explore how gender, race, law and power have shaped American life from 1776 to today: Keisha Blain, Dorothy Roberts, Khiara Bridges and Patricia Williams.

Each episode features an in-depth conversation between Goodwin and the author about how their work reframes dominant narratives of U.S. history—and challenges listeners to reconsider what, exactly, America is celebrating at its 250-year mark.

Beyond American Exceptionalism: What the Success of the Green Wave Can Teach U.S. Abortion Activists

While the idea of the U.S. as a bastion of moral superiority has always been a myth—evident, for example, in efforts to shield Jim Crow laws from scrutiny in the founding of the United Nations—the overturning of Roe v. Wade is one of the latest reminders of this fallacy, particularly as it pertains to global health and women’s rights. It is also a cautionary tale for the rest of the world about the fragility of reproductive rights.

As states across the U.S. have banned abortion post-Dobbs, advocates and experts here have been forced to look outside of our borders for assistance, recognizing that other nations have recently mobilized to legalize abortion and have much to teach us, particularly those that have done so by enshrining abortion as a human right.

Ms. Global: From Ukraine to Lebanon to Sudan, Women Are Bearing the Brunt of Escalating Global Conflict

Around the world, escalating armed conflict, political repression and humanitarian collapse are reshaping daily life for women and girls—often with devastating consequences. From drone warfare in Sudan, to internet blackouts in Iran, to attacks on healthcare infrastructure in Lebanon and Gaza, women are navigating intensifying threats while also sustaining families, communities and survival networks under extraordinary strain. At the same time, women-led organizations and feminist movements confronting these crises increasingly face funding cuts, political repression and shrinking civic space even as demand for their work grows.

Globally, over 676 million women and girls live within 50 kilometers of armed conflict, representing about 17 percent of the female population. This staggering figure—a 74 percent increase since 2010—is tracked and analyzed by the Georgetown Institute for Women, Peace and Security in partnership with PRIO.

But we also know: Feminist movements around the world hold answers to some of the world’s most urgent crises. Ms. Global is taking note of feminists worldwide—and the gendered realities shaping conflict, displacement, political repression and survival.

Women’s Health Is a Democracy Issue—and a Midterm One

It is critically important to keep reproductive health and the chaos at the Food and Drug Administration (FDA) front and center in the headlines. Why? Two words: midterm elections.

Last week, within 48 hours of each other the Supreme Court issued an emergency stay pausing the Fifth Circuit’s attempt to let Louisiana negate the FDA rule that allows telehealth provision and mail delivery of mifepristone, and FDA commissioner Marty Makary announced his immediate resignation after rumors that President Trump was planning to fire him.

Though Makary’s antipathy toward deregulation of flavored vapes appears to have triggered his fall from grace, and the rest of the chaos is perhaps business as usual, the Trump administration’s tip-toe approach to mifepristone is the real story.

The Justice Department’s litigation approach seemingly has been to wait until October when the FDA’s so-called “safety review” is due—ordered despite the mountain of evidence proving mifepristone’s safety and efficacy. But reports indicate that study has not even begun and is mired in data delays caused by the Department of Health and Human Services.

Foot-dragging? Finger-pointing? Old-fashioned incompetence? Who can tell anymore. But it surely hews to Republicans’ favor to keep the entire endeavor out of public sight, given that the vast majority (68 percent) of adults in this country oppose banning mifepristone.

The Frisco Test: What Happened in One Texas Suburb Signals a National Shift

Earlier this month, an Indian slate ran for Frisco City Council and school board: Sreekanth Reddy, Vijay Karthik and others. Every one of them lost.

As it turns out, in America, you can be the most educated demographic in America and still watch a sitting member of Congress call your religious traditions “Third World.” You can have a $151,200 median household income and still feel unsafe wearing your cultural clothing in public. You can have a vice president whose wife is Indian American and watch the president repost a podcaster who calls your country of origin a hellhole.

The achievement is real. The immunity it was supposed to purchase is gone.

Political scientists describe three options for a dissatisfied constituency: Exit, voice or loyalty. Indian Americans are exercising none of them cleanly. They are not leaving—37 percent have never considered it. They are not organizing. Their attachment to either party is measurably eroding.

What they are doing is waiting: making individual calculations, reading the room, finding both parties wanting. When a diaspora adapts individually rather than responds collectively, both parties get to pretend the problem does not exist.

Five million people with nowhere to go is not a problem for Indian Americans. It is an opportunity for whoever figures out how to meet them where they are. So far, at the national level, nobody has shown up.

Conservative Justices Resurrect the Comstock Act, Threatening Abortion Access Nationwide

On May 1, the Fifth U.S. Circuit Court of Appeals blocked the mailing of mifepristone, one of the most widely used abortion medications in the country, threatening access for patients already facing a shrinking number of clinics nationwide. Although the Supreme Court temporarily stayed the ruling earlier this month, Justice Clarence Thomas’ dissent revealed something even more alarming: a renewed effort to resurrect the Comstock Act, a 19th-century anti-obscenity law once used to criminalize the mailing of abortion- and contraception-related materials.

The Comstock Act’s history is deeply tied to censorship, moral policing and attacks on marginalized communities. Under its broad and subjective definition of “obscenity,” authorities targeted contraception, abortion information, sexual health materials, queer literature and even works of classical art. Its reproductive restrictions disproportionately harmed poor and working-class women, who were often cut off from the safest and most affordable forms of care.

Today, antiabortion activists are once again looking to Comstock as a tool to restrict abortion nationwide—this time through the courts. Thomas’ explicit invocation of the law in the mifepristone fight signals how far-right legal movements are attempting to revive long-discredited morality laws to roll back reproductive freedom and other established rights.