The Incomplete Story of Menopause: Where Medical Racism, Patriarchy and White Empiricism Intersect

Like many of the women in my family, I had early menopause and had completed the process by the age of 50, the same as my mother.

The alarming truth is that we know more about reproductive organs in other species than we do our own. Our limited societal understanding of the lifespan of ovarian function is a casualty of the intersection of medical racism, patriarchy and white empiricism. 

The story will remain incomplete until we have our research and clinical care guided by the menopausal experiences of those who experience it.

(This essay is part of the latest Women & Democracy installment, published in the middle of Black History Month, in partnership with Black Girls’ Guide to Surviving Menopause. Menopause is not only a physical transition—it is also cultural, social and political. Recognizing its full scope is essential to advancing true health and civic equity.)

Letters to My Future Self: Choosing Yourself Is the Turning Point

One of three “Letters to My Future Self” featured in Flipping the Menopause Script Is Essential to Democracy. Blending poetry, spiritual reflection and lived experience, these letters explore menopause and midlife as sites of transformation, rest and reclamation.

“Let the cleavage of your wound smile out at the world from your unbuttoned dress. You know how to do it. This is an exercise in nerve. You need nerve to be free. (And you need freedom to fulfill your earthly mission.) …

“The liminality you are in is a temporary chrysalis. Your whole being is restructuring, and you’re shedding the parts of you that are no longer useful. When you emerge, you’ll soar.”

(This essay is part of the latest Women & Democracy installment, published in the middle of Black History Month, in partnership with Black Girls’ Guide to Surviving Menopause. Menopause is not only a physical transition—it is also cultural, social and political. Recognizing its full scope is essential to advancing true health and civic equity.)

Midwifery Is for Menopause, Too

When I was younger, I remembered the kitchen turning into a collective of family midwives. Without understanding, they boisterously discussed the “change of life,” “personal summers” and somebody being “carefree, hot in the pants.” They waved their hands in praise, testifying, “Tell it!” “Who you tellin’!” “Just you wait!” 

Their language seemed mysterious to me since I was less than six months into menarche. The only reason I was allowed in that sacred space was because I started my period. I was seen and not heard. But I was an audience in this menopause reverie.

Midwives, for centuries, chose who they passed on the secrets of the womb. These secrets included how to support those beyond their childbearing years and whose bleeding cycle unexpectedly came to an end. My family’s knowledge was passed down during the communing of the midwives and womb bearers. 

Midwifery is individualized care. It’s my #1 favorite aspect of the profession. Midwifery includes the menopausal experience. In my one-hour appointments, each person is able to talk freely. I listen, gather precious information, hear their concerns, hopes and expectations, so that I can offer care that’s specifically designed for their journey. To improve their reproductive and menopausal health, we discuss their experience and the differences between perimenopause, menopause and post menopause stages. I want them to feel affirmed and know where they are on their journey. Fourteen years later, and over 50 perimenopausal, menopausal and post-menopause clients later, the individualized care model remains.

(This essay is part of the latest Women & Democracy installment, published in the middle of Black History Month, in partnership with Black Girls’ Guide to Surviving Menopause. Menopause is not only a physical transition—it is also cultural, social and political. Recognizing its full scope is essential to advancing true health and civic equity.)

Menopause in Prison Is a Public Health Crisis We’re Ignoring

Speaking from a Texas prison, journalist Kwaneta Harris reveals how menopause is neglected and punished for those living under state control.

“You know what menopause looks like for most folks? Maybe some hot flashes at work, some joint pain and mood swings. Perhaps you adjust your thermostat frequently or get hormone therapy from your doctor.

“Now let me tell you what menopause looks like under state control. Imagine having a hot flash in a non air-conditioned cell with a recorded temperature of 119 degrees. The guards won’t let you have ice water. You’re bleeding through your state-issued white uniform because you had to beg an 18-year-old man-child for a pad this morning, and he said, ‘Maybe later.’ You get exactly five tampons a month, along with a handful of pads, if you’re lucky. Your hormones are all over the place, but there’s no hormone replacement therapy. Just Tylenol—if the guards remember.

“And here’s the kicker: They write you up for having an ‘attitude problem’ when you’re actually having hormone-induced mood swings from perimenopause. Those write-ups? They keep you from getting parole. So now you’re not just dealing with your biology changing, you’re trapped here longer because your biology is being criminalized.”

(This essay is part of the latest Women & Democracy installment, published in the middle of Black History Month, in partnership with Black Girls’ Guide to Surviving Menopause. Menopause is not only a physical transition—it is also cultural, social and political. Recognizing its full scope is essential to advancing true health and civic equity.)

Queering Menopause: A Conversation on Story, Power and Policy

What would it mean to treat menopause not as a private medical event, but as a collective, political and even spiritual transition—one that spans far more bodies and experiences than mainstream narratives allow?

In this wide-ranging conversation, writers and cultural workers Syd Yang and Austen Smith reflect on their own experiences of perimenopause and menopause—experiences shaped by queerness, trans identity, spirituality and community—as well as the broader systems that render many menopausal people invisible.

Iranti Ẹ̀jẹ̀ and Menopausal Mapping: How Womanist Cartographies Make People Into Place

A Black feminist menopause convening in Durham reimagines “place” as something created by bodies and community—mapping care, memory and power across physical, digital and spiritual terrains often erased from mainstream menopause discourse.

(This essay is part of the latest Women & Democracy installment, published in the middle of Black History Month, in partnership with Black Girls’ Guide to Surviving Menopause. Menopause is not only a physical transition—it is also cultural, social and political. Recognizing its full scope is essential to advancing true health and civic equity.)

Independent Clinics Still Provide Most U.S. Abortions

2025 was a year marked by attacks on reproductive freedom, including a staggering wave of forced Planned Parenthood closures. About 50 of Planned Parenthood’s 600 locations have shut down as of December, largely due to last year’s combined loss of Title X funds and Medicaid reimbursements.

In the midst of these closures, independent abortion clinics continue to play a crucial role in the abortion access landscape. Even before last year’s Planned Parenthood cuts, independent clinics provided most U.S. abortions, offering care to women in big cities and rural healthcare deserts alike. In 2025, independent clinics provided 58 percent of U.S. abortions, compared to 38 percent through Planned Parenthood (and 3 and 1 percent through hospitals and doctors’ offices, respectively), according to the annual Communities Need Clinics report from Abortion Care Network (ACN), released in December.

Bad Bunny’s Super Bowl Show Was a Love Letter to Puerto Rico, the Americas and the Latino Diaspora

Like a 19th-century sugar cane plantation brought to life, Bad Bunny’s Super Bowl halftime show staged a visually rich jíbaro vision of Puerto Rico—the foundational cultural figure representing the island’s self-sufficient, hardworking mountain farmers—in Santa Clara, Calif., a region long shaped by Spanish colonization and U.S. expansion, on land where Ohlone (specifically Tamien/Tamyen) people lived alongside coastal Miwuk, Patwin and Yokut communities.

The show’s imagery underscored layered histories of colonization and empire that resonated beyond the stadium.

A love letter to Puerto Rico, its diaspora and Latino people across the globe, the performance suggested that love was indeed stronger than hate, as millions danced to the sounds of freedom, whether they recognized it or not.

The SAVE Act Is Back—and Women’s Political Power Is on the Line

In the coming days, Congress is poised to take up yet another vote on the so-called SAVE (Safeguard American Voter Eligibility) America Act. While the bill has been debated before, its renewed momentum makes one thing clear: The implications of the SAVE Act for women voters and women’s political representation are no longer hypothetical. They are immediate. 

To help unpack what is at stake, and to provide clear, nonpartisan context as Congress moves forward, RepresentWomen is hosting a public, educational webinar on Tuesday, Feb. 10. The nonpartisan, virtual event brings together election experts and members of the Democratic Women’s Caucus, including Rep. Teresa Leger Fernández (D-N.M.) and Rep. Delia Ramirez (D-Ill.), to provide clear, fact-based context, as debate over the SAVE Act intensifies on Capitol Hill.

When access to the ballot narrows, representation narrows with it. The SAVE Act would make that trade-off explicit, and women stand to lose the most.