‘Calling In’: Loretta Ross’ New Book Teaches How to ‘Model the World We Desire’

Loretta Ross’ Calling In is a guide to “building bridges instead of burning them down” and seeking “power with, not power over” in the fight for justice.

“We let minor differences distract us from the fights that matter,” writes Loretta Ross in her new book Calling In. (Bill O’Leary / The Washington Post via Getty Images)

Reproductive justice founder Loretta Ross has a groundbreaking new book: Calling In: How to Start Making Change with Those You’d Rather Cancel. Ross draws on over 40 years of experience as a feminist activist to offer hope and guidance for how we can learn to communicate and work together across our differences of identity, political opinion and priorities. Calling In is part activist memoir, part how-to guide for calling in and part strategic plan for growing the human rights movement. Beautifully written and engaging, Calling In is a guide to “compassionate politics”—an antidote to infighting and calling out that is weakening the women’s movement and the left today. 

Loretta Ross is one of the 12 Black women who founded the reproductive justice movement in a Chicago hotel room in 1994. Ross was the second executive director of the D.C. Rape Crisis Center in the 1980s, then worked with the National Organization for Women to build bridges to women of color. She later worked at the Center for Democratic Renewal in Atlanta, fighting white supremacy, then co-founded and led the National Center for Human Rights Education. She also co-founded and was the first executive director of SisterSong: Women of Color Reproductive Justice Collective. A MacArthur “Genius” fellow, Ross is now a professor at Smith College in the Program for the Study of Women, Gender and Sexuality, where she teaches courses on white supremacy and reproductive justice.

In Calling In, Ross admits to her history of calling out. As a Black woman in white America, Ross explains how she’s had little trust or patience for many people. She’s often reacted to others with fear or domination when they’ve said things she’s disagreed with or that offended her. This pattern tore apart personal relationships and movement spaces she was in—so she eventually sought a pathway for growing relationships rather than ending them over differences or conflict.

Ross shares several powerful stories of how she learned to call in.

When she worked at the D.C. Rape Crisis Center, an incarcerated man convicted of rape and murder of a woman wanted counseling about how not to be a rapist. Despite being a rape survivor, Ross said yes, teaching incarcerated rapists Black feminist theory.

When a white supremacist and Nazi reached out to the Center for Democratic Renewal where she worked in Atlanta, Loretta agreed to deprogram him.

When Loretta expressed concerns about coercive sterilization, which she had experienced, to NOW president Eleanor Smeal, who responded with her story of being denied a sterilization, she decided to call Smeal in rather than call her out.

We expect our allies to get everything right and to be perfectly aligned with our beliefs. But that’s just not realistic.

Loretta Ross, ‘Calling In

Ross locates the origins of much calling out and canceling in personal trauma. She explains that people who regularly engage in call outs are operating out of their own trauma. She argues that we have to start with ourselves, heal our trauma, let go of hate and lead with love. Ross argues that we need to work for change by channeling charged emotions without being overcome by them—to be “trauma informed, not trauma controlled.”

Ross defines a call in as a call out done with love—a response based in love instead of anger, that respects the human rights of others. Ross explains her five steps of calling in:

  1. assess whether you have the energy and desire to call in,
  2. calibrate the conflict by determining whether the harm was intentional or not,
  3. ask open-ended questions to start the conversation,
  4. accept the other person’s reactions by listening and being okay with disagreements, and
  5. reach a resolution by addressing the context under which the harm has occurred.

According to Ross, sometimes calling out and canceling are appropriate, but she also offers other options: calling on (without engaging) and calling it off (walking away).

Ross argues, “instead of seeking power over, we need to seek power with.” She says that deciding to “hold back a powerful tirade” is usually the “smarter, more strategic choice” to accomplishing your political goals. Ross invites us to release “zero-sum, prison-industrial thinking” and instead seek transformative justice by “modeling the world we desire.”

We can be politically correct and stunningly ineffective at the same time, losing on policy while we believe we are winning on politics.

Ross

Ross has long said that you can’t build a human rights movement by violating people’s human rights. In this time of intense political turmoil, we should take Ross’s message to heart: finding strength in difference within movements for justice, cultivating patience and treating each other kindly. 

About

Carrie N. Baker, J.D., Ph.D., is the Sylvia Dlugasch Bauman professor of American Studies and the chair of the Program for the Study of Women and Gender at Smith College. She is a contributing editor at Ms. magazine. Read her latest book at Abortion Pills: U.S. History and Politics (Amherst College Press, December 2024). You can contact Dr. Baker at cbaker@msmagazine.com or follow her on Bluesky @carrienbaker.bsky.social.