Herstory

Ms. Talks @ Martha’s Vineyard: Michele Goodwin and Dorothy Roberts on America at 250, the Right to Love and Family (Aug. 19)

PUBLISHED 8/12/2026 by

On Wednesday, Aug. 19, Ms. will bring together two of the country’s leading legal scholars and feminist thinkers—Michele Goodwin and Dorothy Roberts—for a special Ms. Talks conversation on Martha’s Vineyard: “America at 250: The Right to Love & Family,” moderated by Nourbese Flint (president of All* Above All) and Mia Herndon (interim executive director of Black Feminist Future). The reception and book talk will take place from 12 to 1:30 p.m. at 9 Craft Kitchen, 9 Main Street in Vineyard Haven, Mass.

Martha’s Vineyard has a documented history in the maritime Underground Railroad, including the 1743 escape of Esther from a ship docked in Edgartown Harbor. Against that historic backdrop, the group will examine what it means to be a citizen, and who is permitted to belong to the American family.

The discussion will also draw on Roberts’ latest book, The Mixed Marriage Project: A Memoir of Love, Race, and Family, which examines race, intimacy and family through both personal history and the broader American story.

The event is part of Ms. Talks and is presented in collaboration with All* Above All, Black Feminist Future, the Black Reproductive Justice Summit and Georgetown Law’s O’Neill Institute for National and Global Health Law.

Detaining Families, Policing Pregnancy: Trump’s Immigration Crackdown on Women and Children

PUBLISHED 8/12/2026 by

Trump’s latest attacks on birthright citizenship are part of a much broader effort to police American identity, punish migrant women for entering the U.S. and ultimately regulate their reproduction. Immigrant women and children remain particular targets of a hostile immigration system that seeks to control them through detention, family separation and deportation. The administration’s reinstatement of family detention has made it possible to incarcerate whole families while avoiding the political backlash generated by the “zero tolerance” separations of Trump’s first term.

But detaining families together does not make detention humane. Family residential facilities expose mothers and children to interrupted medical care, inadequate health screenings, poor living conditions and lasting physical and psychological harm. Women—particularly those who are pregnant, postpartum or caring for young children—also face heightened vulnerability to neglect and abuse inside a system where government officers and private contractors wield enormous power over their daily lives.

These policies are not simply about immigration enforcement. They are a means of penalizing pregnancy, motherhood and family formation in immigrant communities. From attacks on birthright citizenship to the detention of pregnant women and U.S.-citizen children, the administration is using the immigration system to make migration more painful and precarious—and to enact that punishment on the bodies and families of migrant women.

The Feminist Case for Loving ‘Charlie’s Angels’

PUBLISHED 8/8/2026 by

I don’t remember how old I was when I first heard the term “jiggle TV,” but I know it was decades after I was a devoted, starry-eyed fangirl of the genre. And I do mean “girl”—Wonder Woman came into the world just a year after I did, Charlie’s Angels two years after, Three’s Company the year after that. I watched them all—first in weekly nighttime installments, later in endlessly imbibable reruns—as I was learning to walk, talk, dress, eat, interact with other girls and other boys, and understand how the world saw me and where I fit into it.

The term “jiggle TV” was coined in the mid-1970s by NBC exec Paul Klein to describe and deride rival network ABC’s successful lineup of shows starring women who wore excessively revealing clothing, with Charlie’s Angels as its prime example. Whatever age I was when I first heard the term, I was old enough to immediately grasp its demeaning, objectifying implications. I remember it hitting me like a ton of bricks: The fictional world I’d been gazing at with such awe and reverence was, in the eyes of others, somewhere between a turn-on and a joke.

Without making a big thing about it, I tucked my childhood obsession away in a remote-storage corner of my brain and, for decades, lived an Angels-free life.

Until this year, when Charlie’s Angels turned the big 5-0.

I decided to attempt a full-series rewatch. I wanted to see if immersing myself in the series again after all these years would pull my memories out of remote storage and give me a more detailed picture of how the show’s storylines and messages had affected my pliable young mind.

What had I picked up and taken away from the show besides starry-eyed fangirl devotion?

The answer was: plenty.

‘To Be Forgotten Is to Die Twice’: The Fight to Protect the Graves at Ireland’s Bessborough Mother and Baby Home

PUBLISHED 8/6/2026 by

Survivors and advocates in Ireland are fighting to stop the construction of luxury apartments on the grounds of the former Bessborough Mother and Baby Institute, where hundreds of infants who died in state- and church-run custody are believed to remain buried in unmarked graves. 

At a national rally on July 18 outside the Cork City Library—the site of the former Bessborough Mother and Baby Institute—survivors and their families warned building over the site would erase one of Ireland’s darkest chapters. There, survivors and their families spoke about their experiences. Advocates held a banner with the names of infants who died at Bessborough and others marched with signs reading “to be forgotten is to die twice.”

Bessborough is part of a system of containment institutes first founded back in the 1760s as places to help sex workers pursue more “moral” forms of employment. 

By the 1800s, these institutions—called the Magdalene laundries, or mother and baby homes—effectively became prisons for “fallen” or “immoral” women who deviated from strict social norms. Run by Christian religious orders and institutions, mother and baby institutes kept unmarried pregnant women hidden from public view in a Catholic country where unmarried pregnant women and girls were and are deeply stigmatized.

Inside mother and baby institutes—which received public funding and were run by religious orders—unmarried pregnant women and girls were hidden away and faced intense violence. According to the Irish Mother and Baby Homes Commission of Investigation, 11.4 percent of the people incarcerated in these institutions were minors. After their children were born and babies at least partially weaned, these women were forcibly separated from their children who would be taken for adoption. But many children died in these institutes because of systemic neglect and abuse.

On the Voting Rights Act’s Anniversary, Short Film ‘Selma Sisters March On’ Captures 1965’s Fight for the Right to Vote

PUBLISHED 8/6/2026 by

Aug. 6, 2026, marks the 61st anniversary of the Voting Rights Act. Signed into law by President Lyndon B. Johnson in 1965, the VRA sought to end Jim Crow-era voter disenfranchisement. Particularly in Southern states, voting officials routinely required Black voters to jump through hoops such as “literacy tests” or arbitrary rules such as having to name every county in the state before voting. Even if a Black voter managed to make it this far, election administrators sometimes intentionally sent them to the wrong location to vote, ensuring their vote never actually got counted.

The Voting Rights Act made it illegal for states to discriminate against voters by race, color or language-minority status, thereby reaffirming all U.S. citizens’ constitutional right to vote. The VRA also introduced additional changes to make voting more widely accessible, such as ballots in languages other than English and protections for blind, disabled and illiterate voters.

However, the VRA only became law after decades of struggle and widespread civil rights protests, including the famous marches from Selma to Montgomery, Ala., in March 1965. Protesters, many of whom were young students, faced violent attacks from law enforcement, from tear gas to imprisonment, as they fought for their right to vote.

Sisters Alice and Denise Thomas were only 16 and 14 when they joined the Selma to Montgomery marches and other protests in their home state of Alabama before the VRA became law. In the new short documentary Selma Sisters March On, the Thomas sisters describe in their own words the fateful events of 1965 as they experienced them as high school-aged civil-rights activists.

The People’s Bill of Rights 250 Invites Americans to Reimagine the Constitution

PUBLISHED 7/29/2026 by , and

A new online public platform—The People’s Bill of Rights 250—invites Americans to propose, discuss and vote on ideas they believe belong in the Constitution. As the U.S. marks 250 years, the bold, interactive project asks Americans not only to reflect on the nation’s founding, but to help shape its future.

The nonpartisan organization The People and executive director Katie Fahey, alongside a coalition of civic, advocacy and cultural leaders, spearheaded the People’s Bill of Rights 250. It invites Americans to answer a simple question: What freedoms, rights and protections should every person in the country be guaranteed over the next 250 years?  

From now until Friday, July 31, Americans are encouraged to vote and share their own ideas at the People’s Bill of Rights 250’s website.

‘La Operación’: The Hidden History and Forced Sterilization of Puerto Rican Women

PUBLISHED 7/25/2026 by

In 1937, the U.S. began one of the largest sterilization campaigns in modern history in its colony of Puerto Rico. By the 1970s, one-third of all Puerto Rican women of childbearing age had been sterilized, most without being properly informed that the procedure was permanent. 

The decades-long campaign has haunted Puerto Rican families for generations and remains one of the clearest examples of the United States’ ugly history of reproductive coercion. 

That history is the focus of “Declared Unfit to Reproduce – Eugenics,” the newest addition to episode 3 of BC Voices’ docuseries Speak UP, Speak OUT, which explores how ever-changing reproductive policies have shaped the lives of women throughout the past half-century. 

Saving Seneca Falls: The U.S. Birthplace of ‘All Men and Women Are Created Equal’ Must Be Preserved

PUBLISHED 7/17/2026 by

A caved-in roof. A crumbling porch. A memorial water wall in need of restoration.

These are just a few areas of the $10 million of deferred maintenance needed at the Women’s Rights National Historical Park in Seneca Falls, N.Y., one of 11 sites on the National Trust for Historic Preservation’s 2026 list of “Most Endangered Historic Places.” The Women’s Rights National Historical Park celebrates the first Women’s Rights Convention, held on July 19 and 20, 1848. Of the 433 parks within the National Park System, only 13 are dedicated to women’s history, making the inclusion of the Women’s Rights park on the “most endangered” list even more imperative. Rather than merely lament a need for restoration, the list, according to the trust, aims to increase “visibility, public attention and new resources to save and activate historic places for the public good.”

The story of suffrage, like so many stories in our nation’s history, is neither uncomplicated nor is it a “single story” that’s “preserved in amber,” insists Miranda Johnson-Haddad, president of the Friends of the Women’s Rights National Historical Park, the non-profit philanthropic group that supports the park. Johnson-Haddad emphasizes that the park’s leadership wants to continue to have “brave conversations about difficult subjects,” including that some suffragists, like Stanton, succumbed to white supremacist thinking—despite being active in the abolition movement—championing the right to vote for white women, but not for Black men and women. No Black women were known to be in attendance at the first Seneca Falls Convention, and only one Black man, Frederick Douglass, signed the declaration.

Still, “these are stories that belong to all of us in all their messiness and complexity,” Johnson-Haddad stresses, “and that can guide us through the current messy complexity.” She cites “Bread and Roses,” a protest song dating back to 1912: “As we go marching, marching, we bring the greater days / The rising of the women means the rising of the [human] race.”

Feminist Must-Reads: Our Favorite Books, Essays and Multimedia Projects for America at 250

PUBLISHED 7/2/2026 by

We’ve made it to July—another eighth of the Trump administration’s days behind us, halfway through a hell of a long year, and the eve of a long weekend to commemorate the 250th anniversary of the Declaration of Independence.

President Donald Trump’s apparent glee that women were absent from his recent White House UFC Fight was just the shot of inspiration I needed to collect and curate some of the best feminist takes on democracy to carry us through the national holiday.

Revisiting the Speech That Made America See Farmworkers: Dolores Huerta and the Power of Saying, ‘We Exist’

PUBLISHED 7/2/2026 by

In 1965, the National Farm Workers Association announced their decision to join the striking Agricultural Workers Organizing Committee on Sept. 16—Mexican Independence Day. The choice of date reflected the hybrid identity of Chicanos: straddling Mexican and American cultures, Spanish and English, rooted in the old country but with branches fully extended into the new one.

This was the identity Huerta embodied.

Huerta maintained a heavy bilingual speaking schedule to keep up mo­rale. In addition to the typical challenges of organizing, the farmworkers were standing up against bigotry and asserting their American identity—attaching their cause to the Civil Rights Movement.

“Abajo con racism! Down with rac­ism!” Huerta sometimes ended her speeches. “Viva la union! Viva la causa!”

The people in power, the ones who owned the companies that sold the food or wrote laws in the statehouse, had been able to ignore people like the farmworkers—the people who toiled out of sight to keep the system going.

Now, a crowd of people had walked across the state to watch Huerta declare: “We are here and we embody our needs for you.”

(Excerpted from the book ALL WE SAY: The Battle for American Identity: A History in 15 Speeches by Ben Rhodes.)