A Historic U.N. Choice, a Surge of Black Women Candidates and the Fight for Representation

Weekend Reading on Women’s Representation is a compilation of stories about women’s representation in politics, on boards, in sports and entertainment, in judicial offices and in the private sector in the U.S. and around the world—with a little gardening and goodwill mixed in for refreshment!

This week:
—A woman may finally become the new U.S. secretary general.
—Secretary General António Guterres’ powerful and motivating remarks: “At the current pace, it will take us 171 years to reach gender equality. I don’t think any one of us wants to wait that long.”
—the remarkable rise of Black women candidates in Georgia
—No group of donors has had quite the impact on electing more women than EMILYs List, whose “early money is like yeast” philosophy has contributed to women being poised to become the majority of Democratic lawmakers in state legislatures this year.

… and more.

We Fought Too Hard for This Vote. Here’s How We Protect It.

The ability to participate in free and fair elections is arguably the most essential American right. Yet on Jan. 6, 2021, the nation watched as a mob overran the Capitol. In an act designed to interfere with the peaceful transfer of power from one president to the next, they attacked law enforcement officers who were there to protect the building and members of Congress inside. Rioters desecrated the Capitol. Our vote and our democracy seemed fragile that day and in the days that followed.

Now, President Donald Trump is trying to create a role for the president in running and overseeing elections. That’s not how the Constitution works.

The effort to interfere with the November midterms isn’t going to consist of a single, dramatic event on Election Day. It is what we are already seeing: a combination of efforts by Trump and his supporters to make it more difficult to vote, to create confusion about who is eligible to vote, to pressure state and local officials, and to manufacture uncertainty. As Jan. 6 proved, distrust among the American people makes it easier for an administration to contest election results they don’t like. And the Trump administration is doing all of this with an eye toward shifting as much control over elections as possible from the states to the federal government.

We can already see where pressure is being applied to voters and election officials, and we can identify the kinds of problems that are likely to arise.

You don’t need to be a constitutional law scholar to make a difference. It just takes a desire to be useful, to engage in democracy and become a participant, not a bystander. Know your state’s rules and deadlines for registering. Research whether you can vote early or by mail. Help the people around you, who may be less informed, do the same. Volunteer as a poll worker if you can. Volunteer to do election protection work if you are a lawyer, law student, retired lawyer or simply someone willing to be trained.

In ‘Lotus Leadership,’ Kamini Ramani Explores What Immigrant Daughters Owe the Mothers Who Taught Them to Be Strong but Quiet

Before any of it, there was a girl on a bus. Kamini Ramani grew up in Bombay, trudging through knee-deep monsoon water to board the Number 122 red double-decker while watching for men who would try to grope girls in the crowd. She was also raised on stories about goddesses—fearsome women who fought back.

Ramani is clear about what came with those stories: pressure to achieve, expectations that women be humble and meek, and rules about whom they could marry or love. Every Indian daughter is handed two things at once: goddesses who fight back, and a warning never to be one of them. Her new book, *Lotus Leadership*, treats the two as separable.

In the interviews I’ve done for this series and for a book of my own, the story that surfaces is often about a mother: whether she made a single refusal or still resents that she never did. Either way, the daughter is the one who finds out what it was worth—and which parts of that inheritance she wants to carry forward.

(This piece is part of an ongoing series, Redefining Power: How Indian American Women Are Rewriting the Rules of Leadership, Identity and Care. The series explores what it means to modernize without losing our roots—through candid conversations with Indian American women reshaping culture, power and possibility.)

Five Women, Five Stories of Reproductive Freedom

What’s your reproductive freedom story? As part of Ms.’ The Majority campaign, five staff members at Power to Decide share theirs. The nonprofit works to expand access to sexual and reproductive health information and care; its programs include Bedsider and AbortionFinder.

“Until [the Supreme Court ruled married couples had a right to contraception], [my grandmother, Ruth’s] adult life was pregnancy and postpartum, on repeat.”

Amid Reproductive Rights Rollbacks, a New USPS Stamp Honors Sarah Orne Jewett, Who Imagined Lives for Women Beyond Marriage

The U.S. Postal Service (USPS) issued a new stamp late last month honoring 19th-century writer Sarah Orne Jewett—putting a woman whose work centered on female independence and unconventional lives, into mailboxes and collection books across the country.

The stamp, the 35th in USPS’ Literary Arts series, was unveiled in Jewett’s hometown of South Berwick, Maine. Its portrait of Jewett appears against the Maine coast, a reference to her best-known work, The Country of the Pointed Firs. USPS says renewed interest in Jewett’s writing has been driven partly by her strong female characters.

In 2025, Ms. selected Abortion Stories: American Literature Before Roe v. Wade, edited by Karen Weingarten, as one of the most anticipated feminist books of the year. The published collection brings together literature documenting abortion before Roe v. Wade, including an excerpt from Jewett’s The Country of the Pointed Firs.

Jewett never explicitly writes the word “abortion” in the published passage. Instead, one of the novel’s central characters, Mrs. Todd, is an herbalist who gathers plants and receives women who arrive privately at her door seeking remedies and whispered instructions. Weingarten said she included the passage because abortion exists in its subtext, reflecting a period when reproductive knowledge could be encoded in language about women’s networks of care.

That history makes the timing of Jewett’s stamp particularly striking. More than four years after the Supreme Court overturned Roe v. Wade, abortion remains banned outright in 13 states, with additional states enforcing early gestational limits. Battles over reproductive healthcare continue at both the state and federal levels—from access to medication abortion, to funding for family-planning services.

Jewett’s face is now traveling through a postal system caught up in that debate, across a country still contesting reproductive freedom. The stamp itself makes no claim about voting or reproductive rights. But there is something notable about a federal institution commemorating a woman whose work has become part of the literary history of abortion at the same moment reproductive autonomy is again being fiercely contested.

No Liberation Without Community: In One of Her Final Interviews, Gloria Steinem on Her New Memoir, Chosen Family and the Future of Feminism

“Feminism is positive, widely embraced and global. It is spreading and growing. That gives me hope.”

In one of her final interviews, the late Gloria Steinem discusses her new memoir and the optimism that fueled her feminism.

“The written word has always been magic to me,” Gloria Steinem—celebrated writer, feminist activist and cofounder of this magazine—observes in her charming new memoir, An Unexpected Life. “One of my greatest pleasures has always been opening a book and finding a friend.”

In this posthumous release, she gives us exactly that: a volume that is wise and witty, intimate and inspiring. It’s a chance to get to know her not as an icon, but as a friend.

Gloria and I chatted about the book the month before her death.

Russia’s War on Ukraine, Recorded by the Women and Queer Journalists Living Through It

The city of Kharkiv lies 19 miles from Russia’s western border. Nestled within this historic and cultural urban center is a small news outlet that symbolizes so much of what Putin intends to erase: the truthful recounting of Russian war crimes and the lived experiences of everyday Ukrainians. The journalists of Gwara Media are determined not to let that happen.

As world leaders gather for the U.N. General Assembly, Ukrainian President Volodymyr Zelenskyy is in New York seeking support against Russia’s attacks. In Kharkiv, Gwara’s journalists are documenting the war as they contend with danger, discrimination and dwindling funds.

This is the story of how a small, award-winning independent media platform supports the diverse identities of their reporters who—in the words of Gwara’s mission statement—“ask uncommon questions, and listen to voices of the unheard.”

Interviews with three of the publication’s journalists reveal how the “voices of the unheard” have affected the journalists’ own lives and why what they have to say resonates far beyond Ukraine’s own borders.

Respectability Politics and the Making of a Menopause Justice Movement

After generations of silence, menopause has entered mainstream conversation with remarkable speed, thanks in part to Gen X’s insistence and the emergence of older millennials navigating perimenopause. People are finding language for once-isolating experiences, and researchers and clinicians are paying closer attention.

But this cultural reboot demands that we ask whose stories are treated as authoritative, whose leadership is recognized and resourced, and who can access the care and knowledge being produced. Paid memberships, subscription communities, influencer content, concierge care, exclusive events and information behind paywalls are rapidly turning menopause into a marketplace. Who gains power as the conversation grows?

What may once have operated as a strategy for surviving racial terror has hardened, in many contemporary institutions and marketplaces, into an entrance requirement: Prove you are polished, palatable, professionally credentialed, “properly” gendered, sufficiently resourced and nonthreatening before your suffering can be believed or your leadership affirmed.

We are therefore being asked to interrogate more than whose voices, stories and activism are championed and pushed to the forefront. We must also examine whose knowledge is treated as credible, whose testimony becomes evidence, and whose experiences are permitted to define the full breadth of menopause. If legitimacy still depends on proximity to whiteness, wealth, cisgender identity, able-bodiedness, professional status or institutional approval, then the table has not been transformed. It has simply diversified its guest list.

(This essay is part of the latest Women & Democracy installment, in partnership with Black Girls’ Guide to Surviving Menopause. Menopause is not only a physical transition—it is also cultural, social and political. Recognizing its full scope is essential to advancing true health and civic equity.)

What Rights Should the Constitution Protect? Alicia Keys and Leigh Blake Are Asking You to Decide

On Saturday, Sept. 26, Alicia Keys will use a special performance at the Global Citizen Festival in New York City’s Central Park to amplify the People’s Bill of Rights 250, a civic initiative asking Americans to help define the rights the Constitution should protect during the country’s next 250 years.

During her “Alicia Keys & Friends” performance, Keys will bring the People’s Bill of Rights’ message—“WE THE PEOPLE. AGAIN.”—to tens of thousands of festivalgoers.

“The People’s Bill of Rights 250 is about … passing the mic,” says Keys, “making sure every voice gets heard, and giving people the power to shape what comes next.”

It asks Americans to participate in small online deliberations and ultimately vote on which ideas should move forward. Current deliberations ask Americans to consider whether healthcare, reproductive freedom, equality for women and girls, housing, education and environmental protections should be constitutional rights. You can add your own idea (if you feel like typing), or just swipe right or left on others’ ideas.

Leigh Blake, a longtime activist who has spent decades using music and culture to mobilize people around social causes, co-spearheaded of the People’s Bill of Rights 250. The project is an extension of a decades-long philosophy of activism: that ordinary people have more in common than they are told, that rights are inseparable from human dignity, and that meaningful changes come through collective action and service.

“There’s always going to be people on the fringes,” she says, “but I don’t think we’re divided as a country in the way we’ve been led to believe we are.”

Blake describes the initiative as operating almost like “politics without politicians.” Instead of waiting for elected officials to decide which issues deserve attention, Americans can propose their own ideas and vote on the proposals of others.

A Restraining Order Is Not Enough When an Abuser Has a Gun

Nearly 2,400 women were killed by men in 2024, according to a recent Violence Policy Center report. Nearly nine out of 10 knew their killer, and firearms were used in 63.4 percent of these homicides. When an abusive partner has access to a gun, a domestic violence victim is five times more likely to be killed.

A recent Los Angeles Times investigation illustrates the deadly consequences when legal protections fail: Former partners or close relatives were charged in the deaths of at least 63 women killed in Los Angeles County in 2024 and 2025. At least 10 of those women had sought restraining orders, but only four received them.

One was Nora Villanueva Campanor, whose abusive husband stalked her for months before abducting and fatally shooting her, despite the restraining order she had secured.

For far too long, gun violence and domestic violence have been dismissed as two separate issues. They must be examined as two interwoven public health crises. Efforts to address firearm violence must center the voices of women, particularly Black women and other communities disproportionately affected by intimate partner violence.