‘This Is Our Country Too!’: The Enduring Legacy of Spanish-Speaking Women in Early America

Centuries before the American Revolution, Spanish-speaking women crossed oceans and deserts to build communities whose legacies still shape the United States.

As anti-Latino sentiment coincides with the 250th anniversary of the United States, we must remember that long before the American Revolution, Spanish-speaking women inhabited territory that would become the United States. 

Like their English Protestant counterparts in New England, Spanish-speaking women were founding mothers of our nation. Their legacies live on through their descendants and the many other Latinas who immigrated to the U.S. over the past 250 years. Faced with the widespread detention of Spanish-speaking women, it is crucial to remember that it has long been their country too.  

(This essay is part of the FEMINIST 250: Founding Feminists series, marking the 250th anniversary of America by reclaiming the revolution through the women and gender-expansive people whose ideas, labor and resistance shaped U.S. democracy.)

Who’s American? Whose America? Bad Bunny’s Radical Halftime Message

Thirteen minutes is how long it lasted, and global superstar Bad Bunny—full name Benito Antonio Martínez Ocasio—more than delivered. Set against pulsating Afro-Latin rhythms and brimming with the energetic dancing bodies of Black, Brown and other multicolored peoples, the 2026 Super Bowl halftime show transformed this historic moment of the first all-Spanish musical spectacle into a cultural reset. Now counted among the most watched halftime performances—with close to 130 million views—the Super Bowl was rightfully renamed the “Benito Bowl.”

Bad Bunny’s performance came just one week after he made history as the first artist recording exclusively in Spanish to win the Grammy’s top honor for Album of the Year. It arrived, too, amid escalating violence tied to ICE enforcement and the policing and deportation of Brown and Black communities. At a moment when the U.S. president is railing against diversity, equity and inclusion—and circulating virulently racist content targeting his predecessor and the nation’s first Black president and first lady during Black History Month—the cultural resonance of this halftime show feels all the more potent.

Bad Bunny’s dynamic performance is an affirmation of the same communities currently terrorized by state-sanctioned violence. At rallies and marches, people play Bad Bunny. In moments of grief and passion, people play Bad Bunny. His refusal to be silenced, to be forgotten, is an inspiration of hope and resilience for social movements. His music is music of the revolution, which was spectacularly televised in the middle of a widely watched football game.  

Bad Bunny’s Super Bowl Show Was a Love Letter to Puerto Rico, the Americas and the Latino Diaspora

Like a 19th-century sugar cane plantation brought to life, Bad Bunny’s Super Bowl halftime show staged a visually rich jíbaro vision of Puerto Rico—the foundational cultural figure representing the island’s self-sufficient, hardworking mountain farmers—in Santa Clara, Calif., a region long shaped by Spanish colonization and U.S. expansion, on land where Ohlone (specifically Tamien/Tamyen) people lived alongside coastal Miwuk, Patwin and Yokut communities.

The show’s imagery underscored layered histories of colonization and empire that resonated beyond the stadium.

A love letter to Puerto Rico, its diaspora and Latino people across the globe, the performance suggested that love was indeed stronger than hate, as millions danced to the sounds of freedom, whether they recognized it or not.

Mifepristone Could Treat Endometriosis, Some Cancers, Depression and Chronic Illness—If Politics Didn’t Interfere

Across a range of conditions that disproportionately affect women, research into mifepristone’s potential has been slowed, defunded or blocked altogether. Nowhere is that clearer than in the treatment of endometriosis and other serious illnesses that leave millions of women in chronic pain.

Endometriosis—when endometrium cells grow outside the uterus—afflicts an estimated 10 percent of reproductive-age women. It can lead to chronic pelvic and back pain, heavy or abnormal bleeding, pain during sex or bowel movements, fatigue, bloating, digestive issues, infertility, anxiety and depression.

Mifepristone can help—it blocks the progesterone causing the cellular growth and decreases the size of existing endometrial lesions, thereby relieving painful symptoms. But antiabortion politics have obstructed the development of the medication for these uses in the U.S.

Researchers have also produced studies showing mifepristone is effective for treating ovarian and breast cancer, chronic inflammatory diseases, and several psychiatric disorders, including major depressive disorder, post-traumatic stress disorder (PTSD) and psychotic depression.

This is Part 2 of 3 in a new series, “The Moral Property of Women: How Antiabortion Politics Are Withholding Medical Care,” a serialized version of the Winter 2026 print feature article.

Oscar-Shortlisted Film ‘Belén’ Exposes the Injustice That Helped Transform Argentina’s Abortion Laws

Belén didn’t know she was pregnant until she miscarried in a hospital. She’d gone to the emergency room suffering excruciating abdominal pain. Instead of receiving care, she awoke from surgery handcuffed to her hospital bed and accused of having an illegal abortion.

This is the true story behind Belén, a powerful new Argentine film directed by, written by and starring Dolores Fonzi. It is based on the ordeal of a young woman from northern Argentina, chronicled in Ana Correa’s nonfiction book What Happened to Belén: The Unjust Imprisonment That Sparked a Women’s Rights Movement, the prologue of which was written by Margaret Atwood.

Despite a lack of evidence, Belén was charged with aggravated homicide and sentenced to eight years in prison.

After two years, Belén was freed, thanks to the legal work of activist and lawyer Soledad Deza and the sustained support of women’s organizations and women’s rights activists and movements, such as “Ni Una Menos” (Not One Less). Her case became a rallying cry for reproductive rights, with thousands taking to the streets under the banner #LibertadParaBelen (“Freedom for Belén”), paving the way for Argentina’s historic legalization of abortion in 2020.

Inside the Global Network of Abortion Doulas Supporting Self-Managed Care

As barriers to clinic-based abortion care have increased in recent years, an increasing number of women are self-managing their abortions: finding and using abortion pills independently of the formal medical system. They are obtaining abortion pills through online abortion pill services, community networks sharing pills for free and websites selling pills.

To support self-managed abortion, feminists are creating a global network of online abortion doulas—trained companions who offer one-on-one support by phone, email and text to people using abortion pills. A leader in this effort is the organization Rouge Doulas, which runs the Rouge Abortion Doula School.

Calling Foul: Breaking Down WNBA Pay and Why It Matters

There’s a long history of women in sport fighting for equal pay, and what’s happening with the WNBA today is less of a mirror of the current gender pay gap and more of a throwback to a time when women’s efforts were even more deeply devalued. The WNBA is a visible legacy of Title IX, and an indication of how far there is left to go. 

These are women at a pinnacle of professional achievement, who are still beholden to structural barriers. This is not a sports issue. It is a feminist issue.

Yearning to Breathe Free [Part 1 of 3]

In the matter of K-E-S-G-, a Salvadoran woman stalked and threatened by gang members was denied asylum by the U.S. Board of Immigration Appeals on July 18, even though her persecution stemmed from her gender in a country that treats women as property. Advocates warn that this ruling could make it much harder for women fleeing violence to prove gender-based claims and may embolden immigration judges to discount their stories.

“This isn’t the first time the Trump administration has singled out women seeking asylum, and we know where this path leads,” said Neela Chakravartula of the Center for Gender & Refugee Studies. “More judges denying protection to women who qualify for it. More refugees being deported to danger.”

The decision highlights the ongoing struggle to recognize gender as a protected basis for asylum. Afghan and Salvadoran women, among others, may now face even steeper barriers to protection—a chilling effect that experts say could deter survivors from seeking safety in the U.S.

This Hispanic Heritage Month, We Honor Immigrant Families by Fighting for Healthcare Justice

My family immigrated from Mexico to California when I was 3 years old. My brother wasn’t walking and was showing signs of physical delays. Unable to find answers back home, my parents sacrificed everything—our home, their small business, a familiar life—in search of a diagnosis, treatment and hope. This Latine Heritage Month, I’m reminded of the strength of the women in my family in the face of migration and uncertainty, and the extraordinary community in the U.S. that welcomed us. 

Immigrants have long been unable to healthcare because of coverage gaps or restrictions. Immigrant and migrant women have had especially difficult times getting access to abortions.

Healthcare access, including the full spectrum of reproductive care, can make or break lives. Nobody should be denied healthcare, no one should have to choose between paying for healthcare and rent, and no one should fear deportation for going to the doctor.

All of us should have access to care. Period.

(This essay is part of a collection presented by Ms. and the Groundswell Fund highlighting the work of Groundswell partners advancing inclusive democracy.)