Christopher Nolan’s ‘The Odyssey’ Reclaims the Diversity of the Ancient World

Christopher Nolan’s The Odyssey validates the culture through this quarter-billion-dollar Hollywood production—best seen and appreciated in movie theaters. So, why did some react to this latest retelling of The Odyssey as if the mere presence of a Black woman would delegitimize its place in history? And should we ignore them as out-of-touch fringe extremists? 

Before The Odyssey even reached theaters, Nyong’o’s casting as Helen of Troy ignited predictable outrage from white supremacists and anti-“woke” commentators who claimed a Black actor had no place in one of Western civilization’s foundational myths. But as scholars of antiquity make clear, that backlash says far more about modern racial politics than it does about the ancient world itself.

Nolan’s sweeping adaptation arrives at a moment when the fight over history is also a fight over power. By embracing a multiracial cast, The Odyssey challenges centuries of whitewashing and reminds us that the ancient Mediterranean was far more diverse than many have been taught to believe.

The diversity of the ancient world is our collective heritage—not the exclusive property of those seeking to rewrite the past.

Can You Believe They Put This in Writing? The Wildest Quotes From Heritage’s ‘Project 2026’

The Heritage Foundation has once again taken it upon itself to craft a plan for how to supposedly save America. The report—”Saving America by Saving the Family: A Foundation for the Next 250 Years”—focuses on marriage, family and the American Dream, and has become widely known as “Project 2026,” a follow-up to Heritage’s infamous Project 2025 blueprint.

Project 2025 clocked in at 900 pages; the sequel is around 150. We read the whole thing and pulled out the passages that gave us chills, made us laugh out loud, compelled us to suddenly need to take a long walk and hug our dogs, or inspired another donation to our local abortion fund.

This isn’t intended to be a fact-check or a line-by-line rebuttal. It’s intended to show you how some of the country’s most influential conservative thinkers are talking about feminism, contraception, abortion, LGBTQ+ people, higher education, marriage, motherhood and the role government should play in all of it—because you’re probably too busy to read hundreds of pages of anti-feminist slop.

And because, as former Vice President Kamala Harris famously said about Project 2025: “Can you believe they put that thing in writing?” They did—twice now!

This is the roadmap they’re offering. These documents tell us how their authors understand the country, the family and women’s place in both. We should know what it says.

The Mask Is the Message

Most of us have seen the photograph by now.

I keep coming back to the masks.

Masks have always carried meaning. A surgeon wears one to protect a patient. Someone recovering from an illness wears one to protect themselves and others. A firefighter wears one to survive long enough to save someone else.

But when someone covers their face while intimidating another person, threatening a community, or committing a crime, the purpose isn’t protection. It’s concealment. It’s a way of saying: I want to do this, but I don’t want anyone to know it was me. That’s why Patriot Front marches with their faces covered.

Federal immigration agents carrying out arrests in public places wear face coverings for the same reasons: They create anonymity. They make accountability harder. They allow participants to disappear back into ordinary life once the march is over. They make denial easier.

I’ve participated in protests and marches over the years alongside hundreds—sometimes thousands—of people. Not one of us wore a mask. We stood behind our words and convictions. We accepted that our names belonged with our beliefs.

‘Hands Off Ohio!’: FBI Raid of Voting Rights Group Raises Alarms Over Voter Intimidation

On the morning of June 11, agents from the Federal Bureau of Investigation raided the Cleveland offices of the Ohio Organizing Collaborative (OOC), a grassroots pro-democracy organization focused on registration, civic engagement and community organizing for marginalized communities.  

According to reports, agents seized documents and computer files and questioned staff members for several hours. Investigators also contacted employees and community leaders at their homes, workplaces and schools. While some agents reportedly carried subpoenas and asked questions related to voter fraud, officials have not publicly explained the specific focus of the investigation.  

The mission of the OOC is to build power among everyday Ohioans through racial, social and economic justice organizing. In the aftermath of the raid, many local leaders and voting rights advocates expressed concern that the investigation could discourage voter registration and civic participation ahead of the 2026 midterm elections.

A Rape-Survivor-Turned-Prosecutor Is Teaching Women How to Heal

One of us is a doctor, the other a lawyer. We’re also members of a club that no woman ever asks to join, but too many are forced into, often by men they loved and trusted.

JoDee Neil, a Texas attorney and former prosecutor, has spent her career seeking justice for survivors of sexual violence. Now, in her new book Outcry Witness, she tells her own story—one shaped by rape, trauma and the long, uneven path toward healing. As survivors ourselves, we recognized something familiar in each other: the understanding that comes without explanation, and the belief that when institutions fail us, women often become each other’s lifeline.

An “outcry witness” is the first person a survivor tells about their abuse, and that response can shape the course of healing. Neil argues that being believed is not a small act of compassion—it is the foundation on which survivors rebuild their lives.

In an era when powerful men continue to evade accountability, Outcry Witness offers something the legal system too often cannot: validation, community and hope.

Our conversation became more than an interview. It became a reminder that storytelling is itself an act of resistance—that women speaking honestly to one another can challenge shame, expose violence and create the conditions for healing.

“We are at the precipice of the dam breaking,” Neil told me. “We’ve never been able to communicate in real time with each other, to really put the pieces together. … I am so full of excitement to be a part of this movement for humanity.”

Her book is an invitation for survivors to do exactly that.

Looking to Black and Indigenous Foremothers to Resist Erasure

Free Black women and Indigenous women are the foremothers of generations of African Americans. Yet they remain largely absent from the official story of American freedom. Their lives, contributions and descendants have been systematically erased—from colonial records and legal classifications to public memory itself.

That erasure began in the earliest colonial records. The 1620 Virginia census recorded “four Indians in the service of several planters,” alongside 15 Negro men and 17 Negro women, reducing people to categories that obscured their identities, families and histories. Over the centuries, laws, court decisions and public institutions repeatedly reinforced that disappearance.

The best celebration of 250 years of American freedom—after the fireworks and celebrations by a newly blue-painted Lincoln Memorial Reflecting Pool are over—could be a visit to a cool, air-conditioned archive. In the quiet, anyone can search the records for the full story, of the enslaved and freeborn, Indian and African. Anyone can defy censorship and erasure with an open mind and a pencil, no fees required. 

The Equal Rights Amendment and the First Amendment: A Roadmap for a Feminist Future

Donald Trump’s jingoistic whitewashing of the 250th anniversary of the founding of our country will no doubt celebrate the 1773 Boston Tea Party, where the Sons of Liberty protested oppressive British import taxes. But throughout American history, women activists—the Daughters of Liberty to suffragists, journalists and civil rights advocates—have been making patriarchal governments tremble, by taking full advantage of the precious rights protected by the First Amendment: freedom of speech, freedom of the press, the right to peaceably assemble, and the right to petition the government for redress of grievances. 

That same spirit must now drive the final push to secure the Equal Rights Amendment. Although the ERA has been ratified by the required 38 states, it has yet to be officially recognized as part of the Constitution.

The First Amendment gives us the tools to change that: by speaking out, organizing, protesting and demanding that elected leaders make constitutional equality a national priority.

Who Gets to Be a Citizen Today?

In a highly anticipated decision, the Supreme Court rejected President Donald Trump’s attempt to end birthright citizenship, reaffirming that children born in the United States are citizens under the 14th Amendment, regardless of their parents’ immigration status. The ruling preserves one of the Constitution’s clearest guarantees, and averts what would have been one of the most sweeping assaults on American citizenship since Reconstruction.

The ruling was authored by Chief Justice John Roberts, joined by Justices Sonia Sotomayor, Elena Kagan, Amy Coney Barrett and Ketanji Brown Jackson; Justices Clarence Thomas, Samuel Alito, Neil Gorsuch dissented in full, and Brett Kavanaugh in part.

The Court reached the correct result. But no constitutional democracy should take comfort in the fact that four justices were prepared to strip citizenship from children born on American soil, embracing Trump’s effort to narrow the Citizenship Clause and erase a constitutional promise that has defined U.S. democracy for more than 150 years. Their willingness to do so exposes just how vulnerable even our most fundamental constitutional commitments have become.

I’ve Spent My Life Caring for Others. Who Cares for Caregivers?

Front & Center amplifies the voices of Black women navigating poverty—highlighting their struggles, resilience and dreams as they care for their families, build careers and challenge systems not built for their success. Now in its fourth year, Front & Center is a collaboration between Ms. and Springboard to Opportunities, a nonprofit based in Jackson, Miss., working alongside residents of federally subsidized housing as they pursue their goals.

“I have always been a caregiver. That’s just who I am.

“I care for my grandkids now—three of them, ages 6, 3 and 7 months—and I’ve cared for a lot of family members over the years. My daughter works at the post office, so I watch the children when she’s at work, when they get out of school and sometimes at night if she needs me. They keep me on my toes, but I love every minute of it.

“Before that, I cared for my grandmother, who raised me. And that was tough, because this was when I had just had my own kids. They were going to a sitter so that I could go and care for her. She had cancer and I had to learn how to help her with everything, including her colostomy bag.

“People act like it’s simple, but it’s not. It costs money. It takes time. And when the people who need care also have to work, that puts families in a tight spot. My daughter looked into daycare, and it was expensive. So she asked me to help, and then she paid me. That worked better for all of us.

“Getting guaranteed income helped me too. It gave me some breathing room. I was able to help with gas, help around the house and take care of little things that come up. That kind of support matters because caregiving does not stop just because the bills keep coming.

“I still believe in taking care of people. Babies can’t help themselves. Kids can’t help themselves. Older adults can’t either. We all get to a point where we need somebody. So I keep doing what I do, because this is my purpose. I care for my people, and I do it with love.”

Democratizing America’s Lawmaking Institutions: Why Feminists Should Stop Waiting for Congress and the Court

A feminist pro-democracy agenda must include new lawmaking institutions that can ensure our democracy is more inclusive, more democratic, more representative, and more responsive to the needs of all the people who call America home.

The past decade has brought two major failures of existing institutions to establish the basic requirements of non-patriarchal democracy: Congress’ failure to add the Equal Rights Amendment (ERA) to the U.S. Constitution and the Supreme Court’s failure to guard women’s constitutional right to control their reproductive lives. After calling out these outrages and trying to reverse them for years, it’s time for feminists to confront the deeper causes of these failures: the dysfunctional lawmaking institutions that were created by the Constitution over 200 years ago to govern the nation.

(This is part of a new miniseries FEMINIST 250: Democracy’s Feminist Future, a special Ms. series examining the next chapter of American democracy through a feminist lens. As the nation approaches its 250th anniversary, the series explores how women and marginalized communities have shaped democratic progress, what lessons history offers for the challenges ahead, and how a more inclusive, representative and equitable democracy can be built for the next 250 years.)