No Pockets, No Power? The Feminist History of the Purse

With a global market worth of over $56 billion, handbags are one of the main drivers of the fashion industry.

However, as Kathleen B. Casey shows in her latest book, The Things She Carried: The Social History of the Purse in America, they are more than just a fashionable accessory: Women’s purses are an important marker of identity and social status. They are a statement of power, of resilience, of defiance and even protection. Indeed, you can tell a lot about a person from their handbag and what’s in it.

While both women and men have carried bags in the past, it was the evolution of pockets (and lack thereof in women’s clothes) that led to the purse being specifically marked as a feminine accessory, often associated with the female body and particularly the womb. 

With pockets becoming a symbol of functionality and masculinity, it is not a coincidence that utilitarian pockets became a feminist demand. Feminists have long argued for their right to free hands and movement, while keeping their possessions secure and concealed. Pockets were often equated to votes during the suffrage campaign, as activists criticized the lack of both in hindering women’s independence.

Despite being a conspicuous item, one that could be snatched or stolen, Casey is careful to show the power of the purse (pun intended) in offering women the ability to gain visibility in public as equal to men. Women could not only carry with them money, sanitary pads and birth control pills that allowed them freedom of movement and independence, but their bags enabled them to do it while maintaining their respectability and status. At times when women had little control over their bodies, the privacy of their purse offered them an autonomy they could not otherwise gain.

I Want to Be Obsolete. Instead, I’m Afraid to Teach.

I want to be obsolete. I want to walk into a classroom full of students excited to learn feminist histories and begin by marveling at how far we’ve come—how unthinkable it now feels that a president once demeaned women, faced dozens of credible accusations of sexual violence, and still rose to the highest office in the country. I want that version of this story to feel distant, resolved, finished.

Instead, I walk into my gender, women and sexuality studies classes scanning for signs of hostility—wondering who might be recording, who might be there to report me, who might see my teaching not as scholarship but as something to punish.

Teaching about marginalized communities, especially through a feminist, anti-racist lens, now carries real risk: of being surveilled, doxxed, harassed or silenced. Books are banned, curricula are targeted, and the very act of naming systems of power is treated as a threat.

And yet, I keep teaching. I keep showing students that what they are experiencing is not individual failure but the result of structural forces—and that those forces can be challenged. I tell them their voices matter, their rage is justified, and their histories deserve to be known.

I would rather be obsolete. But as long as these attacks persist, our work is far from done.

In a Time of Backlash, the Combahee River Collective Still Shows the Way

Combahee was born in response to the murders of 12 Black women in Boston at a time when racial violence had a pernicious vice-hold over the city.

When so many Black feminist icons of their generation have gone on to become ancestors, we are privileged to have access to these women, and other Black feminist elders like them today. At a time when books are being banned, there are galling attempts to erase the histories and the stories of marginalized groups, the radical beginnings of the Combahee River Collective must be amplified. These women were proud of their African American heritage, unequivocal about their socialist politics, and unabashed about their lesbian identity. They have as much to teach us now as they did then.

Juliana Stratton’s Big Senate Win, Kristi Noem’s Next Steps and the Origins of Women’s History Month

Weekend Reading on Women’s Representation is a compilation of stories about women’s representation in politics, on boards, in sports and entertainment, in judicial offices and in the private sector in the U.S. and around the world—with a little gardening and goodwill mixed in for refreshment!

This week:
—Illinois primaries feature a big U.S. Senate win for Juliana Stratton.
—The IPU/U.N. Women Report on Women in Politics presents a sobering global snapshot.
—Mississippi will remain the only state that has never sent a woman to the U.S. House.
—Ranked-choice voting is being used for student elections at over 100 colleges and universities.

… and more.

In Her Own Words: Dolores Huerta on Surviving Abuse, Speaking Out at 96 and Honoring the Movement Beyond One Man

In the wake of newly reported sexual abuse allegations against labor leader César Chávez, our hearts are with our long-time Ms. advisor, Feminist Majority Foundation (publisher of Ms.) board member, friend, and feminist and labor icon Dolores Huerta. The fact that she felt she had to bear this in silence speaks to the layers of harm that women who suffer sexual assault must bear.

In the wake of going public for the first time, Huerta writes, “I have never identified myself as a victim, but I now understand that I am a survivor—of violence, of sexual abuse, of domineering men who saw me, and other women, as property, or things to control.”

“The knowledge that he hurt young girls sickens me. My heart aches for everyone who suffered alone and in silence for years. There are no words strong enough to condemn those deplorable actions that he did. César’s actions do not reflect the values of our community and our movement.”

ERA Road Tour: Weekly Road Diary (March 8-13)

Inspired by the 1916 suffrage road trip that helped win women the vote, activists behind Driving the Vote for Equality are traveling across the country in the restored Golden Flyer II to build support for recognizing the Equal Rights Amendment as the 28th Amendment.

Each week, Ms. will share highlights from the road.

During its first week on the road, the Golden Flyer II carried the push for the ERA through the Mid-Atlantic.

Its second week took the Golden Flyer II through Virginia, North Carolina and Georgia—stopping in cities and towns where activists, students, historians and local leaders gathered to sign petitions, share suffrage history and press Congress to recognize the ERA as the 28th Amendment.

‘Lone Star Three’: How Three UT Austin Students Paved the Way for Birth Control Access in 1960s Texas

In 1969 Victoria Foe, Judy Smith and Barbara Hines were students at the University of Texas in Austin when Smith invited Foe and Hines to attend women’s liberation meetings at her house. Their discussions led them to start a campus Birth Control Information Center and eventually evolved into an underground network that helped women access safe abortion at a time when it was illegal in Texas. 

Their activism would eventually extend far beyond their university campus, planting the seeds for Roe v. Wade, the landmark Supreme Court decision that would legalize abortion in the U.S. Not until 1965 did birth control in the U.S. become legal for married women. Not until 1972 did it become legal for anyone, married or unmarried, to access birth control.

A new documentary, Lone Star Three, directed by Karen Stirgwolt, tells the story of the women who formed the underground networks that allowed young women to access reproductive care in Texas in the days leading up to Roe v. Wade. Ms. recently spoke with Foe and Hines (Smith passed away in 2013), and archivist Alice Embree, about their activism from the 1960s to the present moment.

Who’s American? Whose America? Bad Bunny’s Radical Halftime Message

Thirteen minutes is how long it lasted, and global superstar Bad Bunny—full name Benito Antonio Martínez Ocasio—more than delivered. Set against pulsating Afro-Latin rhythms and brimming with the energetic dancing bodies of Black, Brown and other multicolored peoples, the 2026 Super Bowl halftime show transformed this historic moment of the first all-Spanish musical spectacle into a cultural reset. Now counted among the most watched halftime performances—with close to 130 million views—the Super Bowl was rightfully renamed the “Benito Bowl.”

Bad Bunny’s performance came just one week after he made history as the first artist recording exclusively in Spanish to win the Grammy’s top honor for Album of the Year. It arrived, too, amid escalating violence tied to ICE enforcement and the policing and deportation of Brown and Black communities. At a moment when the U.S. president is railing against diversity, equity and inclusion—and circulating virulently racist content targeting his predecessor and the nation’s first Black president and first lady during Black History Month—the cultural resonance of this halftime show feels all the more potent.

Bad Bunny’s dynamic performance is an affirmation of the same communities currently terrorized by state-sanctioned violence. At rallies and marches, people play Bad Bunny. In moments of grief and passion, people play Bad Bunny. His refusal to be silenced, to be forgotten, is an inspiration of hope and resilience for social movements. His music is music of the revolution, which was spectacularly televised in the middle of a widely watched football game.  

Olympians on Olympians: Women Athletes Honor the Trailblazers Who Made Today’s Games Possible

Organizers of the 2026 Milano-Cortina Winter Olympics are touting “the most gender-balanced Olympic Winter Games in history,” reflecting years of pressure from athletes who have questioned why women and men do not always have the same number of events or chances to participate.

These gains did not happen on their own—they are the result of sustained advocacy by women athletes who have pushed the International Olympic Committee to expand women’s participation, add events, and commit to gender equity in both athlete quotas and medal opportunities. Even as parity edges closer, competitors and supporters continue to call out the remaining gaps—keeping the pressure on Olympic leadership to deliver full equality across all sports.

Driving the Vote for Equality Launches, Reviving a 1916 Suffrage Tour for the ERA

In 1916, two adventurous, gutsy women—Alice Snitjer Burke, 39, and Nell Richardson, 25, both members of the National American Woman’s Suffrage Association—were determined to spread the message about the importance of women’s suffrage. With support from NAWSA, they volunteered to make an epic car trip across the country and back in a small Saxon roadster for “the cause.” At the time, few women drove cars, and automobiles were a big part of a major cultural shift from horses and buggies. Such a trip would be symbolic on many levels.

Their journey often made front-page news due in part to the novelty of seeing a woman drive a car, but Alice and Nell kept the focus on “votes for women.”

The Driving the Vote for Equality tour officially launched on March 1, 2026, at the New York Historical in Manhattan. A restored 1914 Saxon automobile—matching the make and model driven by Burke and Richardson in 1916—has begun retracing their cross-country route to promote congressional recognition of the Equal Rights Amendment. Former Rep. Carolyn Maloney, a longtime ERA champion, is spearheading the campaign.